The younger son squanders his property (Lk 15:13-15:13)

“A few days later,

The younger son

Gathered all he had.

He traveled

To a distant country.

There he squandered

His property

In dissolute living.”

 

καὶ μετ’ οὐ πολλὰς ἡμέρας συναγαγὼν πάντα ὁ νεώτερος υἱὸς ἀπεδήμησεν εἰς χώραν μακράν, καὶ ἐκεῖ διεσκόρπισεν τὴν οὐσίαν αὐτοῦ ζῶν ἀσώτως.

 

This long parable story about the 2 sons can only be found in Luke, not in any of the other gospel stories.  Luke indicated that Jesus said that a few days later or not too many days later (καὶ μετ’ οὐ πολλὰς ἡμέρας), this younger son gathered all that he had (συναγαγὼν πάντα ὁ νεώτερος υἱὸς), without any indication of how much stuff he actually had.  He then traveled or went away to a distant country (ἀπεδήμησεν εἰς χώραν μακράν), since he did not stay close to home.  There he squandered his property in dissolute living (καὶ ἐκεῖ διεσκόρπισεν τὴν οὐσίαν αὐτοῦ ζῶν ἀσώτως).  Luke was the only biblical writer to use this term ἀσώτως that means prodigal or extravagantly wasteful, because of loose living in a debauched, profligate lifestyle.  Thus, this story came to be known as the prodigal son.  In other words, this young son took off for a Las Vegas kind of city in a faraway place.  There he spent his new-found inheritance very quickly in a number of stupid ways.  It is not clear how he was able to convert his inheritance property into cash, but presumably he did.  Have you ever thought about running away and spending a lot of money foolishly?

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The perverse simple fools (Prov 14:14-14:19)

“The perverse get what their ways deserve.

The good get what their deeds deserve.

The simple believes everything.

But the clever consider their steps.

The wise are cautious.

They turn away from evil.

But the fool throws off restraint.

The fool is careless.

One who is quick tempered

Acts foolishly.

The schemer is hated.

The simple are adorned with folly.

But the clever are crowned with knowledge.

The evil bow down before the good.

The wicked are at the gates of the righteous.”

Both the perverse and the good get what they deserve based on their ways and deeds. The simple believe everything, but the clever ones watch their steps. The wise clever ones are cautious. They turn away from evil. The foolish ones throw off restraint and are careless. As usual, it is better to be good and wise than a simple perverse fool. The quick tempered ones act foolishly. The schemers are hated. The simple ones are full of folly, but the clever ones are crowned with knowledge. The evil wicked ones bow down before the gates of the good and righteous ones.