“A soft answer turns away wrath.
But a harsh word stirs up anger.
The tongue of the wise dispenses knowledge.
But the mouths of fools pour out folly.
The eyes of Yahweh are in every place.
They keep watch on the evil.
They keep watch on the good.
A gentle tongue is a tree of life.
But perverseness in it breaks the spirit.”
A gentile tongue or being soft spoken is the tree of life. A soft spoken person can often turn away an angry person. On the other hand, a harsh bellicose person actually stirs up anger. The tongue of the wise with his words dispenses knowledge to all. However, the mouth of a fool pours out folly and foolishness. We have to remember that Yahweh sees everything with his eyes. He keeps watch over all the good and the bad evil also. Perverse behavior breaks the spirit, while the gentile words are the source of life.
“In all toil
There is profit.
But mere talk
Leads only to poverty.
The crown of the wise
Is their wisdom.
Is the garland of fools.
A truthful witness saves lives.
But one who utters lies is a betrayer.”
There is profit or gain in all kinds of work. Mere talk, on the other hand, just leads to poverty. The crown for the wise is their wisdom, but the foolish have a garland of folly as their crown. The truthful witness saves lives, while the liar actually betrays life itself.
“Rejoice in the wife of your youth!
She is a lovely deer.
She is a graceful doe.
May her breasts satisfy you at all times!
May you be intoxicated always by her love!
Why should you be intoxicated with another woman?
Why do you embrace the bosom of an adulterous woman?
Human ways are under the eyes of Yahweh.
He examines all their paths.
The iniquities of the wicked ensnare them.
They are caught in the toils of their sin.
They die for lack of discipline.
Because of their great folly they are lost.”
Now this chapter ends with what you should be doing. You should rejoice with the wife of your youth, as there may have been other wives. However, the ideal is the young wife for life. There is a description of her. She is like a lovely deer or a graceful doe. Her breasts satisfy her husband at all times. Her love is intoxicating. So then he asks why you would seek another intoxicating woman if you have one at home. Then the reprimands come. He reminds his sons that God sees everything. He examines all paths. The wicked usually ensnare themselves as they are caught in the toils of sin. They die because of a lack of discipline. There folly leads to a great loss.
“Many acts of sacrilege had been committed in the city by Lysimachus with the connivance of Menelaus. When the report of them had spread abroad, the populace gathered against Lysimachus because many of the gold vessels had already been stolen. The crowds were becoming aroused and filled with anger. Lysimachus armed about three thousand men. He launched an unjust attack, under the leadership of a certain Auranus, a man advanced in years and no less advanced in folly. But when the Jews became aware that Lysimachus was attacking them, some picked up stones, some blocks of wood, and others took handfuls of the ashes that were lying around. They threw them in wild confusion at Lysimachus and his men. As a result, they wounded many of them. They killed some. They put all the rest of them to flight. The temple robber himself they killed close by the treasury.”
Lysimachus was the brother of Menelaus who was the second in command to the high priesthood of Menelaus. He had stolen the golden vessels from the Temple and committed other acts of sacrilege. The Jerusalem crowds became aroused and filled with anger. Lysimachus decided to get about 3,000 people led by a foolish old man named Auranus to attack the crowds. The crowds fought back by heaving, stones, wood, and ashes. I am not so sure about the value of throwing ashes. Anyway, they wounded many and killed some of these 3,000 men including Lysimachus. The rest fled. Finally, they were rid of the Temple robbers.
“The previously mentioned Simon, who had informed about the money against his own country, slandered Onias. Simon said that it was Onias who had incited Heliodorus. Onias had been the real cause of the misfortune. Simon dared to designate as a plotter against the government the man who was the benefactor of the city, the protector of his fellow countrymen, and a zealot for the laws. His hatred progressed to such a degree that even murders were committed by one of Simon’s approved agents. Onias recognized that the rivalry was serious. Apollonius son of Menestheus, and governor of Coele-syria and Phoenicia, was intensifying the malice of Simon. So he appealed to the king, not accusing his compatriots but having in view the welfare, both public and private, of all the people. He saw that without the king’s attention public affairs could not again reach a peaceful settlement. Simon would not stop his folly.”
Simon, the one who complained about the money in the Temple treasury, then slandered Onias. He said the Onias was the cause of the problem when he incited Heliodorus to look for the money. Simon was calling the kettle black. He was the one who started the investigation, but he was saying the Onias was the one who started the problem. Some of Simon’s men committed murder. Onias realized that Apollonius, the governor of the area, was siding with Simon. He decided that he would go directly to the king. Otherwise, there was no way to stop Simon. By this time Onias and Heliodorus were good friends, which bothered Simon also.