Luke indicated that Jesus concluded these sayings about not worrying. Jesus told them, his little flock (τὸ μικρὸν ποίμνιον), not to be afraid (Μὴ φοβοῦ). Their Father’s good pleasure (ὅτι εὐδόκησεν ὁ Πατὴρ) would give them (δοῦναι ὑμῖν) the kingdom (τὴν βασιλείαν). There was no exact equivalent in Matthew, but chapter 6:34 is close. Matthew had Jesus utter this great philosophical saying at the conclusion to this section. Just worry about today, not tomorrow! This certainly fits in with all the indications about not worrying, because the heavenly Father would take care of things. However, there is no mention of God or Father here. Do not be anxious about tomorrow (μὴ οὖν μεριμνήσητε εἰς τὴν αὔριον)! Tomorrow will be anxious by itself (ἡ γὰρ αὔριον μεριμνήσει ἑαυτῆς). There are enough problems today (ἀρκετὸν τῇ ἡμέρᾳ ἡ κακία αὐτῆς). Pure and simple, be happy! Don’t worry! Tomorrow is another day. Are you willing to accept tomorrow without worrying?
This is almost word for word in Matthew, chapter 26:31. Mark said that Jesus told his 12 apostolic leaders (Καὶ λέγει αὐτοῖς ὁ Ἰησοῦς) that all of them were going to be shocked, offended, stumble, fall away, or desert Jesus (ὅτι Πάντες σκανδαλισθήσεσθε). Mark did not have the phrase that it would be that very night as Matthew had indicated. Jesus noted that it was written (ὅτι γέγραπται) in the prophet Zechariah, chapter 13:7, that because the shepherd was struck (Πατάξω τὸν ποιμένα), the sheep in the flock would be scattered or dispersed (καὶ τὰ πρόβατα διασκορπισθήσονται). Thus, the same would happen to them. As something was going to happen to Jesus, they would all stumble and scatter, while deserting or leaving Jesus.
This is almost word for word in Mark, chapter 14:27. Jesus told his 12 disciple apostolic leaders (Τότε λέγει αὐτοῖς ὁ Ἰησοῦς) that all of them were going to be shocked, offended, and stumble because of Jesus (Πάντες ὑμεῖς σκανδαλισθήσεσθε ἐν ἐμοὶ). They were going to desert him this very night (ἐν τῇ νυκτὶ ταύτῃ). Jesus noted that it was written (γέγραπται γάρ) in the prophet Zechariah, chapter 13:7, that because the shepherd was struck (γάρ Πατάξω τὸν ποιμένα), the sheep in the flock would be scattered or dispersed (καὶ διασκορπισθήσονται τὰ πρόβατα τῆς ποίμνης). Thus, the same would happen to them. As something was going to happen to Jesus, they would all stumble and scatter, while deserting or leaving Jesus.
Yahweh of hosts wanted to take away the current leaders. The sword should rise up against them, even if they are associated with Yahweh. The shepherd leaders should be killed, so that the flock would be scattered. Yahweh would destroy 2/3rd of this flock of people. The remaining 1/3rd would have to be refined by fire, just like gold and silver were tested in a furnace. This remaining 1/3rd remnant would be Yahweh’s people. They would have Yahweh as their God. Yahweh would have them as his people.
Yahweh, via Ezekiel, was less demanding about the sacrifices for the grain offerings, burnt offerings, and peace offerings. Only 1 sheep out of a flock of 200 had to be offered as a sacrifice, less than 1% or about .5%, certainly not 10%.
Sirach says that if you pursue justice, you will attain it. He makes it sound easy. If you have justice, you should wear it like a glorious robe. Just as birds of a kind flock together, so too honestly comes home to those who practice it. On the other hand, the workers of iniquity sin just like a lion lies in wait for its prey. Good begets good and sin begets sin.
Now the Greek chorus will tell this woman, who is the fairest of them all, where to go. She is the Snow White witch looking in the mirror to find the fairest of them all. She just has to follow the tracks of the flock. She could then pasture her flock next to the shepherd’s tents.