Historical Introduction (Bar 6:1-6:1)

“A copy of a letter

That Jeremiah sent

To those

Who were to be taken

To Babylon

As exiles

By the king of the Babylonians.

This was

To give them

The message

That God

Had commanded him.”

This claims to be a letter written by Jeremiah as the people were about to be taken into exile. Was this the first exile in 597 BCE or the second exile in 587 BCE? This letter is probably around the second exile. How does this relate to the letter of Jeremiah in chapter 29 of his work? It has nothing to do with the letter in Jeremiah. It probably has nothing to do with Jeremiah at all, since it has strong traces of the later Hellenistic period. Finally, why is it here as chapter 6 at the end of the Book of Baruch? It is here because that was the place of this work in the Greek translation of the Septuagint and the Latin Vulgate translation. This is a so-called copy of a letter that Jeremiah sent to those who were to be taken to Babylon as exiles. Jeremiah had been friendly to the Babylonians, so that does not seem to be a stretch.   This was a message that God commanded Jeremiah to give to exiles as they departed from Jerusalem. The verse numbering is one verse different in the Bible of Jerusalem because this was considered an introduction and not verse 1. This continues throughout this chapter.

The 70 year captivity (Jer 29:10-29:10)

“Thus says Yahweh.

‘Only when Babylon’s seventy years

Are completed,

I will fulfill to you

My promise.

I will bring you

Back to this place.’”

Clearly Yahweh says, via this letter of Jeremiah, that the captivity will last 70 years. 70 years from 598 BCE, the first exile, would be 528 BCE, while 70 years from the second exile in 587 BCE would 517 BCE. Yahweh definitely was going to fulfill his promise to bring them back to Jerusalem, but not right now.

The letter to the exiles (Jer 29:1-29:1)

“These are the words

Of the letter

That the prophet Jeremiah

Sent from Jerusalem

To the remaining elders

Among the exiles.

It was also sent to

The priests,

The prophets,

Including all the people

Whom King Nebuchadnezzar

Had taken into exile

From Jerusalem

To Babylon.

This was after King Jeconiah,

With the queen mother,

The court officials,

The leaders of Judah,

The leaders of Jerusalem,

The artisans.

With the smiths

Had departed from Jerusalem.”

Apparently Jeremiah wrote a letter to the elders from the first exile in 598 BCE. He sent this letter, like many of Yahweh’s oracles addressed to the priests, the prophets, and all the people, who went to Babylon during the first exile in 598 BCE. King Nebuchadnezzar had taken them from Jerusalem to Babylon. It is hard to tell whether this letter still exists in any form or when it was composed, but probably between 598-587 BCE. King Jeconiah or King Coniah or King Jeconiah of Judah had ruled for only a couple of months when King Nebuchadnezzar removed him in 598 BCE in favor of his uncle King Zedekiah or King Mattaniah (598-587 BCE). At that time, King Jeconiah’s mother, the wife of King Jehoiakim or King Eliakim (609-598 BCE), as well as the court officials and leaders of Judah and Jerusalem went into exile. With them also went the main artisans and iron workers of Jerusalem. Thus the remnant in Jerusalem was like a puppet government for King Nebuchadnezzar. Like the preceding chapter, this is a different numbered chapter in the Greek translation of the Septuagint, chapter 36, not chapter 29 as here.

The basket of bad figs (Jer 24:8-24:10)

“But thus says Yahweh.

‘Like the bad figs

That are so bad

That they cannot be eaten,

So will I treat King Zedekiah

Of Judah,

His officials,

The remnant of Jerusalem

Who remain in this land,

As well as those

Who live in the land of Egypt.

I will make them a horror.

I will make them an evil thing

To all the kingdoms of the earth.

They will be

A disgrace,

A byword,

A taunt,

A curse

In all the places

Where I shall drive them.

I will send the sword,

Famine,

Pestilence

Upon them.

They shall be utterly destroyed

From the land

That I gave to them

As well as to their ancestors.’”

Next Yahweh gave Jeremiah the explanation about the uneatable bad figs. In particular, he cited King Zedekiah or King Mattaniah (598-587 BCE) who became the titular king subservient to Babylon after the first exile in 598 BCE. Yahweh compared these bad figs to the officials and people who stayed in Jerusalem and Judah, instead of going into exile. Like King Zedekiah, they were traitors or betrayers. Yahweh also mentioned those who had gone to Egypt as evil horrible ones also. They would be known to all the various countries as a disgrace, a byword. They would be taunted and cursed, no matter where they went. They would suffer from the sword, famine, and pestilence until they were completely wiped out. They would never inherit the land that they and their ancestors had. It seems that non-exiles had a worse fate than those who went into exile.