feasts

June 11, 2019

Beware of the Scribes! (Lk 20:46-20:46)

“Beware of the Scribes!

They like

To walk around

In long robes.

They love

To be greeted

With respect

In the market places.

They love

To have the best front seats

In the synagogues.

They love

The front places of honor

At banquets.”

 

Προσέχετε ἀπὸ τῶν γραμματέων τῶν θελόντων περιπατεῖν ἐν στολαῖς καὶ φιλούντων ἀσπασμοὺς ἐν ταῖς ἀγοραῖς καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς καὶ πρωτοκλισίας ἐν τοῖς δείπνοις,

 

Luke had Jesus deliver a diatribe against the Scribes.  Jesus said to be aware of the Scribes (Προσέχετε ἀπὸ τῶν γραμματέων), because they like to walk around in long robes (τῶν θελόντων περιπατεῖν ἐν στολαῖς).  They love to be greeted with respect in the market places (φιλούντων ἀσπασμοὺς ἐν ταῖς ἀγοραῖς).  They love to have the best front seats in the synagogues (καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς).  They love the front places of honor at banquets (καὶ πρωτοκλισίας ἐν τοῖς δείπνοις).  There is something similar in Mark, chapter 12:38-39, and Matthew, chapter 23:6-7 who had a much longer diatribe against both the Scribes and the Pharisees.  Mark indicated that as Jesus taught (Καὶ ἐν τῇ διδαχῇ), he told them to be aware of the Scribes (ἔλεγεν Βλέπετε ἀπὸ τῶν γραμματέων).  These Scribes walked around in long robes (τῶν θελόντων ἐν στολαῖς περιπατεῖν).  They loved to be greeted with respect in the marketplaces (καὶ ἀσπασμοὺς ἐν ταῖς ἀγοραῖς).  They loved the front seats in the assembly synagogues (καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς).  They loved to have the chief places of honor at banquet feasts (καὶ πρωτοκλισίας ἐν τοῖς δείπνοις).  Matthew indicated that Jesus said that both the Pharisees and the Scribes loved to have the chief places of honor at banquet feasts (φιλοῦσιν δὲ τὴν πρωτοκλισίαν ἐν τοῖς δείπνοις) and the best or front seats in the assembly synagogues (καὶ τὰς πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς).  They loved to be greeted with respect in the marketplaces (καὶ τοὺς ἀσπασμοὺς ἐν ταῖς ἀγοραῖς).  They loved to have people call them rabbi (καὶ καλεῖσθαι ὑπὸ τῶν ἀνθρώπων Ῥαββεί), since this was an Aramaic term that generally meant great teacher or master.  While Luke and Mark only mentioned the Scribes, Matthew also named the Pharisees along with the Scribes as being these elite social butterflies.  Do you like the front row seats?

October 30, 2018

Beware of the Scribes (Mk 12:38-12:39)

“As Jesus taught,

He said.

‘Beware of the Scribes!

They like

To walk around

In long robes.

They like

To be greeted

With respect

In the market places.

They like

To have the best seats

In the synagogues.

They like

To have the places

Of honor

At banquets.’”

 

Καὶ ἐν τῇ διδαχῇ αὐτοῦ ἔλεγεν Βλέπετε ἀπὸ τῶν γραμματέων τῶν θελόντων ἐν στολαῖς περιπατεῖν καὶ ἀσπασμοὺς ἐν ταῖς ἀγοραῖς

καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς καὶ πρωτοκλισίας ἐν τοῖς δείπνοις·

 

There is something similar in Matthew, chapter 23, who had a much longer diatribe against the Scribes and the Pharisees.  Luke, chapter 20:46, also had something similar to this.  Mark indicated that as Jesus taught (Καὶ ἐν τῇ διδαχῇ), he told them to beware of the Scribes (ἔλεγεν Βλέπετε ἀπὸ τῶν γραμματέων), but there was no mention of the Pharisees.  These Scribes walked around in long robes (τῶν θελόντων ἐν στολαῖς περιπατεῖν).  They loved to be greeted with respect in the marketplaces (καὶ ἀσπασμοὺς ἐν ταῖς ἀγοραῖς).  They loved the front seats in the assembly synagogues (καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς).  They loved to have the chief places of honor at banquet feasts (καὶ πρωτοκλισίας ἐν τοῖς δείπνοις),  They were the elite social butterflies.

March 3, 2016

Be careful about what you say (Eccl 10:18-10:20)

“Through negligent sloth

The roof sinks in.

Through negligent indolence

The house leaks.

Feasts are made for laughter.

Wine gladdens life.

Money meets every need.

Do not curse the king,

Even in your thoughts.

Do not curse the rich,

Even in your bedchamber.

A bird of the air

May carry your voice.

Some winged creature tells the matter.”

Qoheleth reminds us that if we negligent and lazy, the roof will sink in and our house will leak. In an interesting comment on life, he says that feasts were made for laughter. Wine adds gladness to our lives, just as money meets every need, or more or less solves all problems. Then he reminded people to be careful about their words and thoughts. Do not even think about cursing the king. Don’t say anything about the rich even in your bedroom. The reason is that a little bird may carry you voice to someone who might not like what you are thinking or saying. The same is true for some winged creature who might reveal what you were saying and thinking.

June 28, 2015

The introduction to Job (Job 1:1-1:5)

“That man was blameless and upright. Job feared God. He had turned away from evil. There were born to him seven sons and three daughters. He had seven thousand sheep, three thousand camels, five hundred yoke of oxen, and five hundred donkeys, and very many servants. This man was the greatest of all the people of the east. His sons used to go and hold feasts in one another’s houses in turn. They would send and invite their three sisters to eat and drink with them. When the feast days had run their course, Job would send and sanctify them. He would rise early in the morning. He would offer burnt offerings according to the number of them all. Job said.

‘It may be that my children have sinned.

It may be that they cursed God in their hearts.’

This is what Job always did.”

Who is Job? This is not about getting a job. Job was blameless, an upright man. He was a pious man with a strong faith. He feared God and shunned evil. He was not an Israelite since there was no attempt to put him into a genealogy that would connect him with Abraham. He had 10 children, 7 sons and 3 daughters. He had a huge prosperous estate since he had 7,000 sheep, 3,000 camels, 500 oxen, 500 donkeys, and many servants. He was a rich guy, the greatest man in the east, or east of the Jordan River, or at least in Edom. All the 10 children would gather for a feast every day at a different person’s house. This included the symbolic numbers of 3 sisters with 7 brothers. When the festival days were over, Job would always offer a burnt offering for each one of them, just in case any of them may have sinned and cursed God in their hearts. In other words, he had a sense of sin and a sense of a spiritual relationship to God. So Job was a righteous rich man with 10 children who offered his own burnt offerings for the possible sins of his children.   Thus we have a snapshot picture of a happy prosperous God fearing Job.

April 19, 2015

Lamenting the citadel in Jerusalem (1 Macc 1:36-1:40)

“The citadel became an ambush against the sanctuary.

The citadel was an evil adversary of Israel at all times.

On every side of the sanctuary they shed innocent blood.

They even defiled the sanctuary.

Because of them the residents of Jerusalem fled.

She became a dwelling of strangers.

She became strange to her offspring.

Her children forsook her.

Her sanctuary became desolate like a desert.

Her feasts were turned into mourning.

Her Sabbath turned into a reproach.

Her honor turned into contempt.

Her dishonor now grew as great as her glory.

Her exaltation was turned into mourning.”

Once again, we have the poem about the terrible situation in Jerusalem. This new Syrian citadel was an ambush to the sanctuary and an adversary to Israel. There was innocent blood everywhere. The residents of Jerusalem had fled. Only the strangers remained. The sanctuary was like a desert. The feasts were now times of mourning. The Sabbath and honor had now turned to reproach and contempt. The joy had turned to mourning.