“Evening had come.
It was the day
Before the Sabbath,”
Καὶ ἤδη ὀψίας γενομένης, ἐπεὶ ἦν Παρασκευή, ὅ ἐστιν προσάββατον
Matthew, chapter 27:57 simply mentioned that it was evening, without any mention of the Sabbath. Luke, chapter 23:54, and John, chapter 19:42 mentioned the same thing as Mark here that it was the day of preparation for the Sabbath. Mark said that evening had arrived (Καὶ ἤδη ὀψίας γενομένης), since it was the day of Preparation (ἐπεὶ ἦν Παρασκευή), which is the day before the Sabbath (ὅ ἐστιν προσάββατον). Everything would have to be done before sundown, which was the beginning of the Sabbath. Notice that it was evening, since no burials were permitted on the Sabbath or feast days.
“When it was evening,
There came a rich man
He was also
A disciple of Jesus.”
Ὀψίας δὲ γενομένης ἦλθεν ἄνθρωπος πλούσιος ἀπὸ Ἀριμαθαίας, τοὔνομα Ἰωσήφ, ὃς καὶ αὐτὸς ἐμαθητεύθη τῷ Ἰησοῦ·
There is less confusion about this Joseph since he is mentioned in all 4 gospel stories. This text is similar to Mark, chapter 15:43. Luke, chapter 23:50-51, mentioned that Joseph was a member of the elder’s council in Jerusalem who had not voted for the plan to destroy Jesus. John, chapter 19:38, said that Joseph was a secret disciple of Jesus. Matthew said that when it was evening (Ὀψίας δὲ γενομένης), a rich man from Arimathea (ἦλθεν ἄνθρωπος πλούσιος ἀπὸ Ἀριμαθαίας), named Joseph (τοὔνομα Ἰωσήφ), who was also a disciple of Jesus (ὃς καὶ αὐτὸς ἐμαθητεύθη τῷ Ἰησοῦ) came forward. Notice that it was evening since no burials were permitted on the Sabbath or feast days. Many legends have developed around this wealthy Joseph from Arimathea, a town in Judea near Jerusalem.