Thus says Yahweh!
You have broken wooden bars,
Only to forge iron bars
In place of them!
Thus says Yahweh of hosts!
The God of Israel!
I have put an iron yoke
On the neck of all these nations.
Thus they may serve
They shall indeed serve him.
I have even given to him
The wild animals.’”
Yahweh spoke to Jeremiah to tell him to go to the prophet Hananiah. Jeremiah was to tell Hananiah that even though he had broken the wooden yoke that Jeremiah had around his neck, it was going to be replaced with an iron yoke. In fact, Yahweh, the God of Israel, was going to put an iron yoke on all the nations, so that they would all serve King Nebuchadnezzar of Babylon. There was no doubt that Yahweh favored the Babylonian king, so that even the wild animals were under his control.
“Thus says Yahweh of hosts
Concerning the pillars,
With the rest of the vessels
That are left in this city,
That King Nebuchadnezzar
Did not take away,
When he took into exile
The son of King Jehoiakim,
With all the nobles
As well as Jerusalem.”
Yahweh talked about the other holy vessels still in Jerusalem, including the Temple pillars, the sea structure outside the Temple, the various lamp stands in the Temple, as well as the other sacred vessels in the Temple. These were all left behind when the first captivity took place in 598 BCE, when King Zedekiah or King Mattaniah (598-587 BCE) was put on the throne by King Nebuchadnezzar. King Jeconiah or King Coniah or King Jehoiachin (598 BCE) was only on the throne for a few months before he was taken into exile. His father, King Jehoiakim or King Eliakim (609-598 BCE) had been favored by the Egyptians. King Zedekiah was the brother of King Jehoiakim and the uncle of King Jeconiah. In other words, there was a dispute between Egypt and Babylon and the kings of Judah changed on who was in charge, Egypt or Babylon. Clearly Jeremiah and Yahweh favored Babylon.
“Is this man
Is he a vessel
That no one wants?
Why is he
With his children hurled out?
Why are they cast away
In a land that they do not know?
Hear the word of Yahweh!
Thus says Yahweh.
‘Record this man as childless!
He is a man
Who shall not succeed in his days.
None of his offspring
In sitting on the throne of David,
Ruling again in Judah.’”
Yahweh was very opposed to King Coniah or King Jehoiachin or King Jeconiah (598 BCE), as he was called. King Coniah was the son of King Jehoiakim or King Eliakim (609-598 BCE). Why was he a despised broken pot? Why were he and his family thrown out of Judah? They were sent to a land that they did not know. Yahweh cried out to the land. King Coniah should be recorded as having no children, although he actually had children. He was not successful. None of his offspring would ever rule or sit on the throne of David, a pretty strong promise or curse. Thus this seems like the end of Davidic rule in Judah. He had favored the Egyptians, but now was sent to Babylon as a captive during the first captivity of 598 BCE.
“Some give freely.
Yet they grow all the richer.
Others withhold what is due.
But they only suffer want.
A generous person will be enriched.
One who gives water will get water.
The people curse those who hold back grain.
But a blessing is on the head of those who sell it.
Whoever diligently seeks good things seeks favor.
But evil comes to the one who searches for it.
Those who trust in their riches will wither.
But the righteous will flourish like green leaves.”
There is a need for generosity. Those people who give freely usually grow richer. Those who withhold what is due only suffer more wanting of things. A generous person will be enriched. If you give water, you will get water. If you hold back your grain, hoping for a higher price, you will be cursed. However, you will be blessed if you sell it to others in the normal course of the harvest. If you are seeking good things, you will be favored. If you are looking for evil, you will find it. If you trust in your wealth, it will wither away on you. However, if you are righteous, you will flourish like green leaves on a tree.
A song of ascents
Remember in David’s favor.
Remember all the hardships he endured.
Remember how he swore to Yahweh.
Remember how he vowed to the mighty one of Jacob.
‘I will not enter my house.
I will not get into my bed.
I will not give sleep to my eyes.
I will not give slumber to my eyelids.
I will not do these things
Until I find a place for Yahweh,
A dwelling place for the mighty one of Jacob.’”
Psalm 132 is another in this series of pilgrimage songs or psalms on the ascent to Jerusalem. However, this longer psalm celebrates the transfer of the Ark of the Covenant to Jerusalem at the time of David, based on 2 Samuel, chapter 7. This psalmist asks Yahweh to remember that he had favored David in all his hardships. He wanted Yahweh to remember that David had vowed to the mighty one of Jacob. David said that he would not enter his house, go to bed, and let his eyes sleep, or let his eyelids slumber until he had found a dwelling place for Yahweh, the mighty one of Jacob. Yahweh was called the mighty one of Jacob. Obviously this is an exaggeration that David would not sleep until he built a place for the Ark of the Covenant, considered to be the presence of Yahweh.
“However they soon forgot his works.
They did not wait for his counsel.
But they had a wanton craving in the wilderness.
They put God to the test in the desert.
He gave them what they asked.
But he sent a wasting disease among them.
They were jealous of Moses in the camp.
They were jealous of Aaron,
The holy one of Yahweh.
The earth opened.
It swallowed up Dathan.
It covered the faction of Abiram.
Fire also broke out in their company.
The flame burned up the wicked.”
This psalmist points out that they soon forgot about Yahweh’s works in Egypt and the Red Sea. They did not wait for his counsel. Instead they had a wanton carving while in the wilderness. They put God to the test. Nevertheless, he gave them what they asked for, food and drink. However, after the revolt against Moses and Aaron, he also sent a disease among them. This story and the one about Dathan and Abiram can be found in Numbers, chapter 16. They were jealous of Moses and Aaron who believed that they were becoming holier than the others. They had a test with censors that favored Moses and Aaron. The punishment for the 250 rebellious men was death. The earth opened up and swallowed Dathan. Then a fire burned the people with Abiram. This ended this unhappy tale of the revolt in the desert.