“So,

Jesus’ fame spread

Throughout all Syria.

They brought to him

All the sick.

This included

Those afflicted

With various diseases,

And with oppressive pains.

It also included

Demoniacs,

Epileptics,

And paralytics.

He cured them.”

 

καὶ ἀπῆλθεν ἡ ἀκοὴ αὐτοῦ εἰς ὅλην τὴν Συρίαν· καὶ προσήνεγκαν αὐτῷ πάντας τοὺς κακῶς ἔχοντας ποικίλαις νόσοις καὶ βασάνοις συνεχομένους, δαιμονιζομένους καὶ σεληνιαζομένους καὶ παραλυτικούς, καὶ ἐθεράπευσεν αὐτούς.

 

Once again, Matthew has some unique information about the fame or the news of Jesus that had spread all over Syria (καὶ ἀπῆλθεν ἡ ἀκοὴ αὐτοῦ εἰς ὅλην τὴν Συρίαν) that was not in the other gospel stories.  This was not impossible since Syria was just north of Galilee and actually Damascus was closer to the Sea of Galilee than Jerusalem.  Besides, there was a large Jewish population in Syria also.  Perhaps this Gospel of Matthew came from Syria.  However, the key element was the healing power of Jesus that also was very strong in the Gospel of Mark.  Here in Matthew, Jesus is the faith healer per excellence.  They brought all kinds of sick people to Jesus (καὶ προσήνεγκαν αὐτῷ πάντας τοὺς κακῶς).  This included people with various diseases and oppressive pains (ἔχοντας ποικίλαις νόσοις καὶ βασάνοις συνεχομένους).  There was also demoniacs, epileptics, and paralytics (δαιμονιζομένους καὶ σεληνιαζομένους καὶ παραλυτικούς) who came to him.  He cured them all (καὶ ἐθεράπευσεν αὐτούς.).  There was no difference between spiritual and physical illness, so that healing those possessed of the devil was not out of the question.