Something similar can be found in Matthew, chapter 10:24-25. Obviously, no disciple is greater than his teacher. The student or disciple of the teacher should become like his teacher. However, Matthew also spoke about a servant or slave, who should be like his master or lord. Then he went into the problem of Beelzebul and evil spirits. Luke was more honed in on the teacher and disciple aspect. The followers of Jesus were disciples of Jesus, their teacher or rabbi. Luke indicated that Jesus said that a disciple is not (οὐκ ἔστιν μαθητὴς) above his teacher (ὑπὲρ τὸν διδάσκαλον). However, everyone who was fully qualified would be (κατηρτισμένος δὲ πᾶς ἔσται) like his teacher (ὡς ὁ διδάσκαλος αὐτοῦ). Jesus had the expectation that his fully trained disciples would be like him. Do you know of any student better than his or her teacher?
Mark and Matthew, chapter 3:5-6, are very similar here, almost word for word. Luke and John do not have these statements about the people that John baptized. Mark said that all the people from the whole Judea countryside or region (πᾶσα ἡ Ἰουδαία χώρα), as well as all the people of Jerusalem (καὶ οἱ Ἱεροσολυμεῖται πάντες) were going out to see John (καὶ ἐξεπορεύετο πρὸς αὐτὸν). Perhaps not all the people of Judea and Jerusalem went out to be baptized by John. They were being baptized by John (καὶ ἐβαπτίζοντο ὑπ’ αὐτοῦ) in the Jordan River (ἐν τῷ Ἰορδάνῃ ποταμῷ), confessing their sins (ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν). Matthew also added that the people from along the Jordan River, a little further north, were also coming out to see him. The Jordan River is north of the Dead Sea and Jerusalem. Jewish baptisms were not that uncommon. Washing was a physical and spiritual cleansing for sins, as people were unclean or dirty. Thus, in the process of this spiritual cleansing, they would confess their sins. John’s baptism had a few unique qualities, since it was a moral statement with an expectation of a coming Messiah or savior. Clearly, John holds a central role in the Gospel of Mark since he started his story about Jesus with John here.
Once again, Matthew followed Mark, chapter 1:5. All these people were baptized by John in the Jordan River (καὶ ἐβαπτίζοντο ἐν τῷ Ἰορδάνῃ ποταμῷ ὑπ’ αὐτοῦ), which would have been north of the Dead Sea and Jerusalem. Jewish baptisms were not that uncommon. Washing was a physical and spiritual cleansing for sins, as people were unclean or dirty. Thus, in the process of this spiritual cleansing, they would confess their sins (ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν). John’s baptism had a few unique qualities since it was a moral statement with an expectation of a coming Messiah or savior.
Here is the grand design for the new Jerusalem. Yahweh wanted Ezekiel to set aside a large portion of the land to be holy, a true holy land. This was the expectation of a new configuration for Jerusalem, the holy city, not just the Temple itself. This rectangular area was about 25,000 by 20,000 cubits, a large section of land about 9 miles by 8 miles wide. How he was going to get this really big area was not clear.