Against the Pharisees and Sadducees (Mt 3:7-3:7)

“But when John saw

Many of the Pharisees,

And many of the Sadducees,

Coming for baptism,

He said to them.

‘You brood of vipers!

Who warned you

To flee

From the wrath to come?’”

 

Ἰδὼν δὲ πολλοὺς τῶν Φαρισαίων καὶ Σαδδουκαίων ἐρχομένους ἐπὶ τὸ βάπτισμα εἶπεν αὐτοῖς Γεννήματα ἐχιδνῶν, τίς ὑπέδειξεν ὑμῖν φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς

 

Matthew is the only one who had this warning against the many Pharisees (δὲ πολλοὺς τῶν Φαρισαίων) and the many Sadducees (καὶ Σαδδουκαίων) who were coming to be baptized by John (ἐρχομένους ἐπὶ τὸ βάπτισμα εἶπεν αὐτοῖς). Unlike Mark, Matthew described John as critical of the Pharisees and the Sadducees. The Pharisees followed the Law of Moses, but with a number of oral traditions. This, they might be considered proto-Rabbis. The Sadducees were priestly, tied to the Temple and ritual purifications. They were less concerned about oral traditions. There may have been about 6.000 in each group. John the Baptist, as presented by Matthew, was against both groups, so that he may have favored the ascetic Essenes, who were another small group of Jews. John told them that they were like a group of vipers (Γεννήματα ἐχιδνῶν,) who would kill young people. They should be warned to flee from the wrath to come (τίς ὑπέδειξεν ὑμῖν φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς). This might be allusion to the prophet Amos, chapter 5:18-20. Amos saw the day of Yahweh as an angry day of judgment.

The speech of Alcimus before King Demetrius I (2 Macc 14:6-14:10)

Alcimus answered.

‘Those of the Jews

Who are called Hasideans,

Whose leader is Judas Maccabeus,

They are keeping up the war.

They are stirring up sedition.

They will not let the kingdom attain tranquility.

Therefore I have laid aside my ancestral glory.

I refer to the high priesthood.

I have now come here.

First, I am genuinely concerned for the interests of the king.

Second, I have regard also for my compatriots.

Through the folly of those whom I have mentioned,

Our whole nation is now in no small misfortune.

Since you are acquainted,

O king,

With the details of this matter,

May it please you!

Take thought for our country!

Think of our hard-pressed nation with the gracious kindness

That you show to all.

As long as Judas lives,

It is impossible for the government to find peace.’”

Once again this is similar to 1 Maccabees, chapter 7. The Jerusalem high priest Alcimus blames the Hasideans for all the trouble. This is the first mention of these Hasideans in this book but they were important in 1 Maccabees, since they seem to be a group of ascetic scribes who were the early followers of Mattathias, the father of Judas Maccabeus. They may later have become the Essenes. Clearly Judas Maccabeus was their leader. Alcimus claimed that Judas Maccabeus and his group was preventing peace and leading a seditious revolt. As long as he lived there could be no peace. On the other hand, Alcimus explained that he was concerned about the king and his people. He wanted King Demetrius I to show compassion on his kingdom by getting rid of Judas Maccabeus.