Wear the bad judge out (Lk 18:5-18:5)

“Yet because this widow

Keeps bothering me,

I will grant her justice.

Thus,

She may not

Wear me out

By her continual harassment.”

 

διά γε τὸ παρέχειν μοι κόπον τὴν χήραν ταύτην ἐκδικήσω αὐτήν, ἵνα μὴ εἰς τέλος ἐρχομένη ὑπωπιάζῃ με.

 

Luke is the only synoptic writer with this parable about the widow and the bad judge.  Luke indicated that Jesus said that because this widow (τὴν χήραν ταύτην) kept bothering or causing trouble (διά γε τὸ παρέχειν μοι κόπον) to this bad judge, he was going to grant her justice (ἐκδικήσω αὐτήν).  Thus, she would not wear him out by her continual exhausting harassment (ἵνα μὴ εἰς τέλος ἐρχομένη ὑπωπιάζῃ με) anymore.  In other words, this bad judge just wanted to get rid of this widow, because she was exhausting him with all her supplications and demands.  Thus, he granted her a verdict of vengeance against her enemy.  Have you ever had a favorable court ruling?

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Nothing will hurt you (Lk 10:19-10:19

“See!

I have given you

Authority

To tread

On snakes

And scorpions.

I have given you

Authority

Over all the power

Of the enemy.

Nothing will

Hurt you.”

 

ἰδοὺ δέδωκα ὑμῖν τὴν ἐξουσίαν τοῦ πατεῖν ἐπάνω ὄφεων καὶ σκορπίων, καὶ ἐπὶ πᾶσαν τὴν δύναμιν τοῦ ἐχθροῦ, καὶ οὐδὲν ὑμᾶς οὐ μὴ ἀδικήσει.

 

Luke indicated that Jesus said that he had given these special 70 disciples (ἰδοὺ δέδωκα ὑμῖν) the authority (τὴν ἐξουσίαν τοῦ) to tread on (πατεῖν ἐπάνω) snakes (ὄφεων) and scorpions (καὶ σκορπίων).  They had the authority over all the power (καὶ ἐπὶ πᾶσαν τὴν δύναμιν) of the enemy (τοῦ ἐχθροῦ).  Nothing would hurt them (καὶ οὐδὲν ὑμᾶς οὐ μὴ ἀδικήσει).  This is another unique saying of Jesus only found in Luke because he was the only one to mention these 70 special disciples and their return.  The enemy mentioned here was Satan.  This idea that nothing will hurt them can also be found at the end of the gospel of Mark, chapter 16:18, as well as Psalm 91:13, that they would dash the snakes.  This is the same psalm that was cited in the temptations of Jesus.  Do you know anyone who is not hurt by snakes or scorpions?

Not against you (Lk 9:50-9:50)

“But Jesus

Said to him.

‘Do not stop him!

Whoever

Is not against you

Is for you.’”

 

εἶπεν δὲ πρὸς αὐτὸν Ἰησοῦς Μὴ κωλύετε· ὃς γὰρ οὐκ ἔστιν καθ’ ὑμῶν, ὑπὲρ ὑμῶν ἐστιν.

 

Luke indicated that Jesus told them (εἶπεν δὲ πρὸς αὐτὸν Ἰησοῦς) not to stop (Μὴ κωλύετε) this exorcist who was casting out demons in the name of Jesus.  Jesus said that whoever is not against them (ὃς γὰρ οὐκ ἔστιν καθ’ ὑμῶν) is for them (ὑπὲρ ὑμῶν ἐστιν).  There is a similar statement to this in Mark, chapter 9:39-40, but not in MatthewMark indicated that Jesus told them not to stop or prevent this exorcist who used his name.  Jesus said that no one who did a deed of exorcistic power in his name would be able to easily or readily speak evil of him, after what they had done.  You were a friend until you became an enemy.  If they were not against Jesus, then they must be for him.  Do you think that anybody is really against you?

For or against Jesus (Mk 9:40-9:40)

“Whoever is

Not against us,

Is for us.”

 

ὃς γὰρ οὐκ ἔστιν καθ’ ἡμῶν, ὑπὲρ ἡμῶν ἐστιν.

 

This short saying is word for word in Luke, chapter 9:49, but not in MatthewMark indicated that Jesus said that whoever was not against them (ὃς γὰρ οὐκ ἔστιν καθ’ ἡμῶν), then he was for them (ὑπὲρ ἡμῶν ἐστιν).  You were a friend until you became an enemy.  If they were not against Jesus, then they must be for him.

Fourth narrative

The fourth narrative section revealed the increasing opposition to Jesus.  Thus, his disciples had to prepare for his absence.  These instructions emphasized responsibility and humility.  Simon was renamed Peter, the rock upon which he was going to build his church, especially the mystery of the kingdom of heaven.

While Jesus was preaching in the various towns, John the Baptist was put in prison.  The disciples of John questioned Jesus and Jesus responded.  Jesus then asked questions about John.  Was John more than a prophet?  Then Matthew had a series of Old Testament scriptural quotations about John.  How great was John the Baptist?  Was John Elijah?

Jesus warned that this was a childish generation that was indifferent as they kept on eating and drinking, as if nothing important was happening.  Jesus was against the various Galilean cities and towns, especially Chorazin, Bethsaida, and Capernaum.  Jesus explained that there were hidden things from the wise ones, especially the relationship of the Father with the Son, but that the disciples had an easy yoke to bear.

Next came the question of eating on the Sabbath.  The Pharisees reacted against Jesus, but he used the example of David and the priests in the Temple to respond to them.  God was the Lord of the Sabbath.  Thus, when Jesus went into the synagogue, they asked him if he would heal anyone on the Sabbath?  Jesus compared sheep to human beings and then healed the man’s hand.  Thus, the Pharisees conspired against Jesus, while he took a low profile.

Jesus said that the fulfillment of the prophesy of Isaiah was at hand in the servant of Yahweh.  Jesus cured the blind and mute man as the crowds were amazed.  However, the Pharisees compared Jesus to Beelzebul, the devil.  Jesus responded that a divided kingdom would not stand.  The Spirit of God was with Jesus.  The bandits tied up people before stealing from them.  You were either for or against Jesus.  They should be aware of the sin against the Holy Spirit.

Jesus then issued a series of sayings about a tree and its fruit.  He compared the Pharisees to a brood of vipers.  There could be good and bad treasures.  Words would either save or condemn them.

Jesus told them about the sign for this evil generation that was always seeking signs.  He was only going to give them the sign of Jonah.  Notice how the men of Nineveh reacted.  The Queen of Sheba brought gifts to Solomon.  The unclean spirit would return with other evil spirits.  The relatives of Jesus, his mother and brothers showed up, but Jesus said that he had a new family.

Then Jesus spoke in parables siting in a boat by the sea.  There was the parable of the sower with his lost seeds, where only a few of the seeds fell on good soil.  His disciples wanted to know why he was speaking in parables, so that Jesus explained why he used parables.  Once again, he referred to a prophecy of Isaiah.  He explained about the seeds on the rocky ground and the seeds among the thorns.  Finally, he explained the meaning of the seeds on good ground or path since they were the blessed ones.

Then there was the parable about the weeds among the wheat.  The slaves let the weeds grow and then separated them at harvest time.  There were other parables about the mustard seed and the yeast.  Jesus spoke to the crowds in parables, but he explained these parables to his disciples, especially the sower, the field, and the seeds.  He explained the enemy and the burning of the weeds.  The punishment for the weeds came at the harvest end times.  Thus, the reward for the righteous will be at the end times.

The kingdom of heaven was like a treasure, like pearls, and like a fishing net.  Jesus explained the parables because the disciples did not understand them.  They were like new and old treasures.

Jesus was an astonishment in his own home town.  They all knew the family of Jesus.  Thus, he was a prophet without honor in his own country.

Herod thought that Jesus was a resurrected John the Baptist, but he was afraid of John the Baptist.  At his birthday party, Herod granted the wish to have the head of John the Baptist on a platter.  Meanwhile, John the Baptist’s disciples buried him.

Jesus was worried as he was healing the sick people.  The disciples complained about the crowds, so that Jesus told them to give them something to eat.  However, they only had five loaves and two fish.  Then Jesus blessed the five loaves of bread and distributed them to the crowd.  There were even leftovers from this crowd of five thousand people.

The disciples left in a boat, so that Jesus prayed alone.  The boat was in the middle of the sea when Jesus walked on water to come to them.   Peter talked to Jesus and then attempted to walk on the water.  Jesus then saved Peter who recognized Jesus as the Son of God.  Then there were the healings at Gennesaret, where Jesus cured the sick.

The Pharisees from Jerusalem came to Jesus to ask him why his disciples did not wash their hands before eating.  Jesus responded by telling them to honor their parents since there was hypocrisy in their traditions.  He cited Isaiah about vain worship.  He told them to hear and understand.  They should watch what came out of their mouth rather than what went into their mouth as defilement.  The Pharisees were offended, but Jesus called them blind guides.  Peter wanted to understand more so that Jesus explained the mouth should speak from the heart.

Jesus went to the coastal cities of Tyre and Sidon where he met a Canaanite woman.  He said that he was only going to the lost sheep of Israel, but this Canaanite woman persistently asked for help.  Jesus refused again saying that he could not feed the dogs.  However, she responded that dogs eat crumbs from the table.  Jesus said that she had great faith and healed her.

As Jesus healed the crowds of people in the mountain near the Sea of Galilee, he had compassion for them.  Where will they get food?  His disciples said that they had seven loaves.  Jesus then gave thanks over them and distributed the bread to four thousand men as there was a second multiplication of bread loaves.

Jesus went to Magadan.  There the Pharisees asked for a sign from heaven.  Once again, Jesus said that there are weather signs, but he would only give this evil generation the sign of Jonah.

The disciples had forgotten to bring bread, but Jesus warned them about the yeast of the Pharisees.  He reprimanded his disciples for their lack of faith as he reminded them about the multiplication of the loaves of bread.  They should be worried about the Pharisees not food.

What was the role of Peter?  Jesus asked about the Son of Man as the disciples responded.  Then Jesus asked them about himself.  Peter gave a very positive response, so that Jesus rewarded him.  The Messianic secret was tied to the future of Jesus in this conversation between Peter and Jesus.  He would have to take up his cross if wanted to save his life because the Son of Man in his kingdom would be coming soon.

Jesus took three of his apostles up a mountain where he was transfigured before them.  Moses and Elijah appeared with him.  Peter wanted to set up three tents for them.  A voice from the cloud came as the three apostles adored him.  Jesus asked them to be silent about this.  What was the role of Elijah and John the Baptist?

An epileptic man knelt before Jesus that his disciples were unable to heal.  Jesus then healed him, so that his disciples wondered why they were unable to heal this epileptic?  Jesus spoke about the future of the Son of Man.  Should they pay the Temple tax?  Jesus responded that the son of the king did not pay taxes, but he told Peter to pay them anyway.

Finally, we have the ecclesiastical discourse about who is the greatest.  A child is the greatest because when you welcome a little child, you welcome Jesus.  They were not to cause children to sin.  They were not to tempt people.  It would be better to be maimed and blind than suffer eternal fire.  They were not to despise the little ones.  Jesus explained the parable of the lost sheep and fraternal correction.  What were you to do with a sinning brother.  Let him become a gentile, if he does not listen.  Common prayer was important so that they should gather in his name.  How often should they forgive?  The response was the seventy times seven.

Then there was the parable of the unforgiving servant slave.  The master settled accounts with servant slaves.  One owed ten thousand talents, so that the king forgave him his debt.  However, this servant slave would not forgive the debt of his fellow slaves, who were angry.  Thus, this unforgiving slave was tortured.  This parable explanation was simple, forgive your brothers.

Against Judah (Nah 1:9-1:10)

To Judah

“Why do you plot

Against Yahweh?

He will make a full end.

No adversary

Will rise up twice.

Like thorns,

They are entangled.

Like drunkards,

They are drunk.

They are consumed,

Like dry stubble.”

Next there were a series of prophecies addressed to different countries.  The first was addressed to Judah.  Nahum wanted to know why they were plotting against Yahweh, because Yahweh would always win out in the end.  No adversary or enemy of Yahweh would be able to rise up twice.  They would be like entangled thorns or drunken drunkards.  They would be wiped out or consumed like dry stubble.

Against Gog (Ezek 38:1-38:2)

“The word of Yahweh

Came to me.

‘Son of man!

Set your face

Toward Gog,

Of the land of Magog.

The chief prince

Of Meshech

With Tubal.

Prophesy against him!’”

This section represents an example of apocalyptic literature. The emphasis in this type of literature is on a future that would be better compared to the sufferings of the present time. This thinking predominated in Second Temple Judaism after the return from the exile. This Messianic hope prefigured a future victory of good over evil. The prophet Daniel and the Book of Revelation or the Apocalypse are better examples of this apocalyptic literature. As usual, the word of God came to Ezekiel, the son of man. However, this time he was to prophesize against Gog. Who is this Gog? This is the first mention of Gog in the biblical literature, who clearly was an enemy of Yahweh. There appears to be no historical basis for this Gog from Magog. According to Genesis, chapter 10, Magog was descended from Japheth, the son of Noah. Here Gog is a person and Magog is the land where he comes from. However, in later literature they were usually combined into ‘Gog and Magog,’ perhaps due to the Septuagint Greek translation. Magog might have been a code name for Babylon. There were also other legends about Gog and Magog in the later Greek and Roman times. Both are mentioned in later Jewish and Muslim writings. Meshech and Tubal were 7th century BCE kingdoms in Asia Minor or present day Turkey. Gog appears to be the chief prince of these two kingdoms also.