Endurance (Mk 13:13-13:13)

“You will be hated

By all,

Because of my name.

But the one

Who endures

To the end

Will be saved.”

 

καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου· ὁ δὲ ὑπομείνας εἰς τέλος, οὗτος σωθήσεται.

 

There is something similar in Matthew, chapter 10:22, and in Luke, chapter 21:19, but in a more succinct way.  Mark indicated that endurance was important.  Jesus said that they would be hated (καὶ ἔσεσθε μισούμενοι) by all people (ὑπὸ πάντων) because of his name (διὰ τὸ ὄνομά μου).  Then he said that the one who endured or stayed firm to the end would be saved (ὁ δὲ ὑπομείνας εἰς τέλος, οὗτος σωθήσεται).

Explanation of the seeds on rocky ground (Mt 13:20-13:21)

“As for what was sown

On rocky ground,

This is the one

Who hears the word

And immediately receives it

With joy.

Yet he has no roots.

But only endures for a while.

When tribulation arises

Or persecution arises,

On account of the word,

That person

Immediately falls away.”

 

ὁ δὲ ἐπὶ τὰ πετρώδη σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ εὐθὺς μετὰ χαρᾶς λαμβάνων αὐτόν·

οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ ἀλλὰ πρόσκαιρός ἐστιν, γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον εὐθὺς σκανδαλίζεται.

 

This explanation of the sower parable centered around the seeds sown on the rocky ground that can be found in all 3 synoptic gospels, Mark, chapter 4:16-17, and Luke, chapter 8:13, with Matthew closer to Mark.  Jesus explained that the seeds sown on the rocky ground (ὁ δὲ ἐπὶ τὰ πετρώδη σπαρείς) were like the people who heard the word of the kingdom (οὗτός ἐστιν ὁ τὸν λόγον ἀκούων), and immediately received it with joy (καὶ εὐθὺς μετὰ χαρᾶς λαμβάνων αὐτόν).  Yet these seedlings had no roots (οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ), since they only endured for a little while (ἀλλὰ πρόσκαιρός ἐστιν).  When trouble, tribulation, or persecution arose (γενομένης δὲ θλίψεως ἢ διωγμοῦ), because of the word (διὰ τὸν λόγον), they immediately stumbled and fell away (εὐθὺς σκανδαλίζεται).  Once again, the seeds are the words of the kingdom.  Listening to the word was not enough if it did not resonate or take root.  Due to this rocky ground, the early excitement of receiving the word was not good enough to sustain a continual adherence to the word of the kingdom.  There had to be good circumstances or pre-depositions to hearing and understanding for the word or the seed to be effective.

You will be hated (Mt 10:22-10:23)

“You will be hated

By all,

Because of my name.

But the one who endures

To the end

Will be saved.

When they persecute you

In one town,

Flee to the next town.

Truly,

I say to you!

You will not have gone

Through all the towns

Of Israel,

Before the Son of man

Comes.”

 

καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου· ὁ δὲ ὑπομείνας εἰς τέλος, οὗτος σωθήσεται.

ὅταν δὲ διώκωσιν ὑμᾶς ἐν τῇ πόλει ταύτῃ, φεύγετε εἰς τὴν ἑτέραν· ἀμὴν γὰρ λέγω ὑμῖν, οὐ μὴ τελέσητε τὰς πόλεις τοῦ Ἰσραὴλ ἕως ἔλθῃ ὁ Υἱὸς τοῦ ἀνθρώπου.

 

Mark 13:13 has a similar saying, word for word, as found in Matthew, verse 22, but Matthew continues alone in verse 23, even though he has something similar in chapter 24:9.  Jesus, via Matthew, told his disciples that they would be hated or detested by everyone (καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων) because of his name (διὰ τὸ ὄνομά μου).  However, those who were able to be endure to the end (ὁ δὲ ὑπομείνας εἰς τέλος), they would be saved, rescued, or healed (οὗτος σωθήσεται).  Whenever they were persecuted in one town, they were to leave or flee that town for the next town (ὅταν δὲ διώκωσιν ὑμᾶς ἐν τῇ πόλει ταύτῃ, φεύγετε εἰς τὴν ἑτέραν).  Then there is the solemn saying of Jesus (ἀμὴν γὰρ λέγω ὑμῖν).  They would not be able to visit all the towns of Israel (οὐ μὴ τελέσητε τὰς πόλεις τοῦ Ἰσραὴλ) before the Son of Man would come (ἕως ἔλθῃ ὁ Υἱὸς τοῦ ἀνθρώπου).  Although not comforting words, the end times of the judgment, with the Son of Man coming, would save them pretty soon.  They just had to be ready for some rough times.

 

Wisdom is in the Law of God (Bar 4:1-4:4)

“Wisdom is the book

Of the commandments

Of God.

Wisdom is

The law

That endures forever.

All who hold her fast

Will live.

Those who forsake her

Will die.

Turn!

O Jacob!

Take her!

Walk toward

The shining of her light!

Do not give

Your glory

To another!

Do not give

Your advantages

To an alien people!

Happy are we!

O Israel!

We know

What is pleasing

To God.”

The author of Baruch clearly states that wisdom is the book of the commandments of God, the law that endures forever. There is an equivalency between wisdom and the commandments of God since they are one and the same. Thus the beginning of wisdom is following God’s law. Everyone who holds fast to wisdom will live, while those who forsake her will die. Jacob was to turn and take wisdom. They were to walk towards the shining light of wisdom. They were not to give glory to anyone else. They were not to give their advantages to an alien people. Israel was happy, because they knew what was pleasing to God.

Some proverbs (Sir 40:12-40:17)

“All bribery

Will be blotted out.

All injustice

Will be blotted out.

But good faith

Will last forever.

The wealth of the unjust

Will dry up like a river.

The wealth of the unjust

Will crash like a loud clap

Of thunder in a storm.

A generous person

Has cause to rejoice.

Lawbreakers

Will utterly fail.

The children of the ungodly

Put out few branches.

They are unhealthy roots

On sheer rock.

The reeds by any water

Or river bank

Are plucked up

Before any grass.

Kindness is

Like a garden of blessings.

Almsgiving endures forever.”

Sirach utters some proverbs or sayings about injustice and life. Bribery and injustice will be blotted out, but good faith will last forever. The wealth of the unjust will disappear like a dried up river or thunder in a storm, here today, but gone tomorrow. Generous people should rejoice, while the lawbreakers will fail. The children of the ungodly will have few branches because their unhealthy roots are on solid rocks so they will have no yield. They are like reeds near water that is plucked before the grass. Kindness, on the other hand, grows into a garden of blessings. Then too almsgiving endures forever.

Truth (Prov 12:17-12:22)

“Whoever speaks the truth

Gives honest evidence.

But a false witness

Speaks deceitfully.

Rash words are like sword thrusts.

But the tongue of the wise

Brings healing.

Truthful lips endure forever.

But a lying tongue lasts only a moment.

Deceit is in the mind of those who plan evil.

But those who counsel peace have joy.

No harm happens to the righteous.

But the wicked are filled with trouble.

Lying lips are an abomination to Yahweh.

But those who act faithfully are his delight.”

Truth is important. Telling the truth is giving honest evidence. The false witness was full of deceitful speech. Their rash words were like sword swipes. The tongue of the wise truthful one brings healing and endures forever. The lying tongue only lasts a moment. The deceitful people plan their evil deeds. If you counsel peace, you will bring joy. The righteous are not harmed, but the wicked are full of trouble. Yahweh hates lying lips, but loves faithful true lips.

The kingdom of Yahweh (Ps 145:10-145:13)

Yod

“All your works shall give thanks to you!

Yahweh!

All your faithful shall bless you!

Kaph

They shall speak of the glory

Of your kingdom.

They shall tell of your power.

Lamed

They shall make known to all people

Your mighty deeds.

They shall make known

The glorious splendor

Of your kingdom.

Mem

Your kingdom is

An everlasting kingdom.

Your dominion endures

Throughout all generations.”

David wanted all the works of Yahweh to give thanks. He wanted all the faithful to bless him. They should speak of the glory and the power of his kingdom. They should tell everybody about his mighty deeds. They should let everyone know about the glorious splendor of his kingdom. Yahweh’s kingdom is everlasting and endures forever through all generations. The next 4 letters of the Hebrew alphabet are found here in italic.

The steadfast love of Yahweh (Ps 138:7-138:8)

“Even though I walk

In the midst of trouble,

You preserve me

Against the wrath of my enemies.

You stretch out your hand.

Your right hand delivers me.

Yahweh will fulfill his purpose for me.

Yahweh!

Your steadfast love endures forever!

Do not forsake the work of your hands.”

This short psalm ends with a beautiful expression of faith. David believed that even though he walked in the middle of trouble, Yahweh would protect him from his enemies. Yahweh would stretch out his right hand to deliver and save him. Yahweh would fulfill his promises with David because his steadfast love endures forever. David believed that Yahweh would not forsake the work of his hands.

The name of Yahweh (Ps 135:13-135:14)

“Yahweh!

Your name endures forever!

Yahweh!

Your renown endures throughout all ages!

Yahweh will vindicate his people.

He will have compassion on his servants.”

This is a short lyrical interlude about the glory of the name of Yahweh. His name and renown endures forever. He would vindicate his people. He would have compassion on his servants.

Give thanks to Yahweh (Ps 118:28-118:29)

“You are my God.

I will give thanks to you.

You are my God.

I will extol you.

O give thanks to Yahweh!

He is good.

His steadfast love endures forever!”

This psalm ends with where it began, by giving thanks to Yahweh. The psalmist gave thanks to Yahweh because he was his God. He extolled him and gave thanks because Yahweh was good as his steadfast love endures forever.