Well organized (Lk 11:25-11:25)

“When the unclean spirit

Came back,

He found

His former home

Swept

And put in order.”

 

καὶ ἐλθὸν εὑρίσκει σεσαρωμένον καὶ κεκοσμημένον.

 

Luke indicated that Jesus said that when this unclean spirit came back (καὶ ἐλθὸν), he found (εὑρίσκει) that his former home had been swept (σεσαρωμένον) and put in order (σεσαρωμένον).  This saying about the returning unclean spirit can be found also, almost word for word, in Matthew, chapter 12:44, indicating a Q source.  Nothing had been put in its place, because this unclean spirit found it empty or unoccupied (καὶ ἐλθὸν εὑρίσκει σχολάζοντα), swept clean (καὶ σεσαρωμένον) and in order, newly decorated (καὶ κεκοσμημένον).  Matthew indicated that the house was empty, something that Luke did not mention.  Have you ever returned to an empty house?

The earthquake (Mt 28:2-28:2)

“Suddenly,

There was a great earthquake.”

 

καὶ ἰδοὺ σεισμὸς ἐγένετο μέγας·

 

Matthew is the only one who has any activity at the tomb.  In the 3 other gospel stories, the woman or women found that the tomb was empty.  Thus, Matthew uniquely said that suddenly there was a great seismic earthquake (καὶ ἰδοὺ σεισμὸς ἐγένετο μέγας).  Matthew also uniquely had an earthquake at the death of Jesus, chapter 27:54.  Now he had another earthquake at the resurrection of Jesus.  These earthquakes symbolized that something important was happening.

The return of the evil spirits (Mt 12:44-12:45)

“Then this unclean spirit says.

‘I will return

To my house,

From which I came.’

When he comes,

This spirit finds it empty.

It is swept.

It is put in order.

Then the unclean spirit goes

And brings along

Seven other spirits

More evil than itself.

They enter there.

They live there.

The last state of that person

Is worse than the first.

Thus,

It will it be also

With this evil generation.”

 

τότε λέγει Εἰς τὸν οἶκόν μου ἐπιστρέψω ὅθεν ἐξῆλθον· καὶ ἐλθὸν εὑρίσκει σχολάζοντα καὶ σεσαρωμένον καὶ κεκοσμημένον.

τότε πορεύεται καὶ παραλαμβάνει μεθ’ ἑαυτοῦ ἑπτὰ ἕτερα πνεύματα πονηρότερα ἑαυτοῦ, καὶ εἰσελθόντα κατοικεῖ ἐκεῖ· καὶ γίνεται τὰ ἔσχατα τοῦ ἀνθρώπου ἐκείνου χείρονα τῶν πρώτων. οὕτως ἔσται καὶ τῇ γενεᾷ ταύτῃ τῇ πονηρᾷ.

 

This saying about the returning unclean spirit can also be found word for word in Luke, chapter 11:25-26, indicating a Q source.  This implies a failed exorcism or a failed healing, so that the evil unclean spirit would return with more evil spirits.  Thus, the final state of that person would be worse than it was in the beginning.  This unclean spirit said to itself that it would return to its house or the place or person that it had come from (τότε λέγει Εἰς τὸν οἶκόν μου ἐπιστρέψω ὅθεν ἐξῆλθον).  Nothing had been put in its place, because this unclean spirit found it empty or unoccupied (καὶ ἐλθὸν εὑρίσκει σχολάζοντα), swept clean (καὶ σεσαρωμένον) and in order, newly decorated (καὶ κεκοσμημένον).  Thus, the unclean spirit went and brought 7 more evil spirits (τότε πορεύεται καὶ παραλαμβάνει μεθ’ ἑαυτοῦ ἑπτὰ ἕτερα πνεύματα πονηρότερα ἑαυτοῦ).  All these evil spirits entered and lived there (καὶ εἰσελθόντα κατοικεῖ ἐκεῖ·).  Finally, the last state of that person would be worse than the original situation (καὶ γίνεται τὰ ἔσχατα τοῦ ἀνθρώπου ἐκείνου χείρονα τῶν πρώτων).  Thus, it would be the same for this evil generation (οὕτως ἔσται καὶ τῇ γενεᾷ ταύτῃ τῇ πονηρᾷ).  Jesus had just called this generation evil in chapter 12:19.

The boiling rusted pot (Ezek 24:9-24:11)

“Therefore

Thus says Yahweh God!

‘Woe to the bloody city!

I will even make

The pile great!

Heap up the logs!

Kindle the fire!

Boil the meat well!

Mix in the spices!

Let the bones

Be burned!

Stand it empty

Upon the coals!

Thus it may become hot.

Its copper will glow.

Its filth

Will melt in it.

Its rust

Will be consumed.’”

Once again Yahweh, via Ezekiel, pronounced a curse against the bloody city of Jerusalem. Yahweh was going to pile up logs and kindle a fire. He wanted to boil the meat with lots of spices. He wanted this meal so well cooked that even the bones would be burned. He wanted this pot to stand empty on the hot coals until its copper glowed. He had hoped that the filth would melt out of this pot. That way, all the rust would be consumed and gone, since this burning pot was Jerusalem.

The rusted pot (Ezek 24:6-24:6)

“Therefore,

Thus says Yahweh God!

‘Woe to the bloody city!

Woe to the pot

Where rust is

In it!

This rust

Has not gone out

Of it!

Empty it

Piece by piece!

Do not make

Any choice!’”

Now Yahweh, via Ezekiel, called Jerusalem a bloody city. He compared it to a rusted pot. The rust was in this pot, Jerusalem, but it has not gone out of it. They would have to empty it piece by piece to get rid of this rust. They had no choice but to get rid of everything and everyone in the pot.

The destructive wind against Babylon (Jer 51:1-51:2)

“Thus says Yahweh.

‘I am going to stir up

A destructive wind

Against Babylon,

Against the inhabitants

Of Leb-qamai.

I will send winnowers

To Babylon.

They shall winnow her.

They shall empty

Her land,

When they come

Against her

From every side,

On the day of trouble.”

Yahweh, via Jeremiah, said that he was going to stir up a very destructive wind against Babylon and the people of Leb-qamai, which is a cryptogram for Kasdim in Chaldea. Yahweh was going to send winnowers, people who separate chaff from the good grain, who would throw grain into the air and let the wind take away the useless chaff. These winnowers were going to empty out the land of Babylon. All of this would happen on a future day of trouble when people would come from all sides against her. In the Septuagint Greek translation, this long chapter is numbered 28, not chapter 51 as here.

The desolate land of Jeremiah’s vision (Jer 4:23-4:26)

“I looked on the earth.

O!

It was waste and void.

I looked to the heavens.

They had no light.

I looked on the mountains.

O!

They were quaking.

All the hills moved to and fro.

I looked!

O!

There was no one at all.

All the birds of the air had fled.

I looked!

O!

The fruitful land was a desert.

All its cities were laid in ruins.

Before Yahweh!

Before his fierce anger!”

This lamenting vision or view of Jeremiah points out a ruined land that was wasted and empty. He looked to the heavens and there was no light. He saw that the mountains and hills were shaking back and forth. There was no one on earth. Even the birds were fleeing. The beautiful fruitful land was now a desert with the cities in ruin. All this happened because of the fierce anger of Yahweh.

The nothingness of all nations (Isa 40:15-40:17)

“Even the nations are

Like a drop from a bucket.

The nations are accounted

Like dust on the scales.

See!

He takes up the isles

Like fine dust.

Lebanon would not provide fuel enough.

Its animals are not enough for a burnt offering.

All the nations are as nothing

Before him.

They are accounted by him

As less than nothing,

Emptiness.”

Second Isaiah has Yahweh compare the value of all the countries and nations. They amount to nothing. They are like a drop in the bucket or dust on a scale. Yahweh considers all the islands like fine dust. Lebanon with all its trees would not be fuel enough for Yahweh. There were not enough animals there to make a burnt offering for him. All the nations are empty nothingness before Yahweh.

Oracle on the desert animals (Isa 30:6-30:7)

“An oracle concerning

The animals of the Negeb.

Through a land

Of trouble,

Of distress,

Of the lioness.

Of the roaring lion,

Of the viper,

Of the flying serpent,

They carry their riches

On the backs of donkeys.

They carry their treasures

On the humps of camels,

To a people

That cannot profit them.

Egypt’s help is worthless.

Their help is empty.

Therefore I have called her

‘Rahab who sits still.’”

This seems to be an oracle by Yahweh about the animals in the Negeb desert, south of Israel. The messengers of the King of Judah were going to pass by these animals as they went with their riches on the backs of donkeys and treasures on the camel humps on their way to Egypt. Along the way, they would suffer trouble and distress. They would see many animals, like lioness, lions, vipers, and flying serpents. However, Isaiah says that their mission was worthless and empty. It was a waste of time since the Egyptians could not help them. In fact, Isaiah calls Egypt a useless sitting still ‘Rahab,’ a mythological sea monster like the Leviathan monster.

The city in chaos (Isa 24:7-24:13)

“The wine dries up.

The vine languishes.

All the merry hearted sigh.

The mirth of the timbrels is stilled.

The noise of the jubilant has ceased.

The mirth of the lyre is stilled.

No longer do they drink wine

With singing.

Strong drink is bitter

To those who drink it.

The city of chaos is broken down.

Every house is shut up

So that none can enter.

There is an outcry in the streets

For lack of wine.

All joy has reached its eventide.

The gladness of the earth is banished.

Desolation is left in the city.

The gates are battered into ruins.

Thus it shall be on the earth.

Thus it shall be among the nations.

It will be

Like a beaten olive tree,

Like the gleaning

When the grape harvest is ended.”

Isaiah points out that without wine, there is no joy, just sighing. The vines and the wine have languished and dried up. The sound of the jubilant musical instruments of the timbrels and lyre was no more. There were no more drinking and singing. Strong drink had become bitter, like raw alcohol. The city of chaos broke down. It is difficult to figure out whether this was a specific city or the symbolic end of the world chaos. All the houses were closed, so that no one could come in or go out. People complained about the lack of wine with no joy in this city, since gladness had been banished. It was now a desolate chaotic city with broken down gates. This felt like the time after the olive trees and vines had been harvested with nothing left to do, even though there was no harvest. The vines and trees were empty and barren.