The king reacts (Jer 36:24-36:26)

“Yet neither the king,

Nor any of his servants,

Who heard

All these words,

Was afraid.

They did not tear

Their garments.

Even when Elnathan,

Delaiah,

With Gemariah

Urged the king

Not to burn the scroll,

He would not listen to them.

The king commanded

Jerahmeel,

The king’s son,

With Seraiah,

The son of Azriel,

To arrest

The secretary Baruch

With the prophet Jeremiah.

But Yahweh hid them.”

Neither the king of Judah, King Jehoiakim, nor his servants, was alarmed by the words of the scroll. They did not tear their garments as a sign of sorrow or repentance. Instead, the king burned the scroll in its various pieces as mentioned above, despite the protests of some of his senior officials like Elnathan, Delaiah, and Gemariah, who had demanded the first reading, earlier in this chapter. They did not want the king to burn the scroll, but he would not listen to them. Instead, he sent his son Jerahmeel with his friend Seraiah, someone in the royal service, to arrest Baruch and Jeremiah. However, Yahweh hid them, but it is not clear where or how.

Micaiah informs other officials (Jer 36:11-36:13)

“When Micaiah,

The son of Gemariah,

The son of Shaphan,

Heard all the words

Of Yahweh

From the scroll,

He went down

To the king’s house.

He went into

The secretary’s chamber.

All the officials

Were sitting there.

That is

Elishama the secretary,

Delaiah the son of Shemaiah,

Elnathan the son of Achbor,

Gemariah the son of Shaphan,

Zedekiah the son of Hananiah,

With all the officials.

Micaiah told them

All the words

That he had heard,

When Baruch read

The scroll

In the hearing

Of the people.”

Apparently not everyone was listening to Baruch in the Temple. Micaiah, the son of Gemariah and grandson of Shaphan, was there listening to Baruch. When the reading of the scroll was over, he went to the royal palace to meet with all the other royal officials in the secretary’s chamber. All the officials were there, since they had not been at the reading in the Temple, including Elishama, Delaiah, Elnathan, and Gemariah himself. Elnathan may have been the same one who King Jehoiakim sent to Egypt to get the prophet Uriah in chapter 26 of this work. Micaiah then told them everything that he heard during Baruch’s reading of the scroll in the Temple courtyard. It is hard to believe that he memorized everything, so he must have just presented the highlights.

The death of the prophet Uriah (Jer 26:21-26:23)

“When King Jehoiakim,

With all his warriors,

With all his officials,

Heard his words,

The king sought

To put him to death.

When Uriah heard this,

He was afraid.

He fled.

He escaped to Egypt.

Then King Jehoiakim sent

Elnathan,

The son of Achbor,

With other men with him,

To Egypt.

They took Uriah

From Egypt.

They brought him

To King Jehoiakim.

He struck him down

With the sword.

They threw his dead body

Into the burial place

Of the common people.”

King Jehoiakim or King Eliakim (609-598 BCE), the same king as when Jeremiah was prophesying, heard about the prophecies of Uriah. He had an immediate reaction as he with his warriors and officials wanted to kill Uriah for his prophecy about the demise of Judah and Jerusalem. This prophet Uriah then fled to Egypt. However, the king of Egypt had put King Jehoiakim on the throne. Elnathan, the son of Achbor, may have been the father-in-law of the king of Judah. Achbor had helped King Josiah in his religious reforms. Thus when he showed up with some men in Egypt, they were able to bring him back to the king of Judah. There they killed Uriah with a sword. Then they threw his dead body in the common burial place. Uriah did not have a happy ending. He was one of the few prophets to be killed.

More people come with Ezra (Ezra 8:15-8:20)

“I gathered them by the river that runs to Ahava. There we camped three days. As I reviewed the people and the priests, I found there none of the descendents of Levi. Then I sent for Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, who were leaders, and for Joiarib and Elnathan, who were wise. I sent them to Iddo, the leader at the place called Casiphia. I told them what to say to Iddo and his colleagues the temple servants at Casiphia. He should send us ministers for the house of our God. Since the gracious hand of our God was upon us, they brought us a man of discretion, of the descendents of Mahli son of Levi, son of Israel, namely Sherebiah, with his sons and kinsmen, eighteen. Also they brought Hashabiah and with him Jeshaiah of the descendents of Merari, with his kinsmen and their sons, twenty. Besides two hundred twenty of the temple servants, whom David and his officials had set apart to attend the Levites, also came. These were all mentioned by name.”

Once again, we have the use of the personal pronoun singular, “I gathered them.” Over and over again “I” appears. This is a personal first person account of what happened. The Ahava River is not known, but probably a tributary of the Euphrates River in Babylon. Ezra realized that he had no Levites. So he sent a group of people to Iddo who was the leader at Casiphia. There 4 or 5 different people with the name of Iddo, including Levites, and prophets. This one was a temple slave leader at Casiphia, which must have been an important place for a group of Israelite exiles because they had so many temple slaves. They may have had their own house of God there in northern Babylon. Interesting enough this Iddo sent 2 Levite families of 19 and 20 people from the Mahli and Merari branch of Levites. He also sent 220 Temple servants who were to help the Levites. There must have been a lot of them there.