Herod kills all the two-year old boys (Mt 2:16-2:16)

“When Herod saw

That he had been tricked

By the magi,

He was infuriated.

He sent men

To kill

All the male children

In and around Bethlehem

Who were two years old

Or under.

This was based

According to the time frame

That he had ascertained

From the magi.”

 

Τότε Ἡρῴδης ἰδὼν ὅτι ἐνεπαίχθη ὑπὸ τῶν μάγων ἐθυμώθη λίαν, καὶ ἀποστείλας ἀνεῖλεν πάντας τοὺς παῖδας τοὺς ἐν Βηθλέεμ καὶ ἐν πᾶσι τοῖς ὁρίοις αὐτῆς ἀπὸ διετοῦς καὶ κατωτέρω, κατὰ τὸν χρόνον ὃν ἠκρίβωσεν παρὰ τῶν μάγων.

 

Meanwhile, back in Jerusalem, Herod realized that he had been tricked or outwitted by the magi (Τότε Ἡρῴδης ἰδὼν ὅτι ἐνεπαίχθη ὑπὸ τῶν μάγων), those tricky magicians.  He was very angry (ἐθυμώθη λίαν), so he sent out people (ἀποστείλας).  He ordered them to kill all the little infant boys (ἀνεῖλεν πάντας τοὺς παῖδας) under the age of 2 in the Bethlehem area and vicinity (τοὺς ἐν Βηθλέεμ καὶ ἐν πᾶσι τοῖς ὁρίοις αὐτῆς).  He picked the age of 2 and under (ἀπὸ διετοῦς καὶ κατωτέρω) based on the information about the time frame (κατὰ τὸν χρόνον ὃν ἠκρίβωσεν) about the birth of this child that he had understood from the magi (παρὰ τῶν μάγων).  However, since the Bethlehem area was sparsely populated, this might have meant that he only killed about 20 children at most.  Thus, there would not have been wide spread panic, except in Bethlehem itself.  This story of the killing of the infant male children is like that of the Israelite male children in Exodus, chapter 1:15-22, where Moses was saved, just like Jesus here.  There, the Egyptian king told the midwives to kill every male Israelite baby.  Finally, he had all the Israelite male babies thrown into the Nile River.

The Egyptian intervention (Jer 37:5-37:5)

“Meanwhile the army of Pharaoh

Had come out of Egypt.

When the Chaldeans,

Who were besieging Jerusalem,

Heard news of them,

They withdrew from Jerusalem.”

The army of Pharaoh, King Hophra or Apries (590-571 BCE), had come out of Egypt to do battle with the Babylonians, probably around 588 BCE. When the Chaldean Babylonian soldiers heard this, they stopped their siege of Jerusalem. Did King Zedekiah have some sort of agreement with the Egyptian king? Did the Chaldeans fight against the Egyptians? Anyway, things looked good for Jerusalem at least for the time being.

The unjust king and his house (Jer 22:13-22:14)

“Woe to him

Who builds his house

With unrighteousness!

Woe to him

Who builds his upper rooms

With injustice!

Woe to him

Who makes his neighbors

Work for nothing!

Woe to him

Who does not give them

Their wages!

Woe to him

Who says

‘I will build myself

A spacious house

With large upper rooms.’

He cuts out windows for it.

He panels it with cedar.

He paints it with vermilion.”

This seems to be a swipe at King Jehoiakim or King Eliakim (609-598 BCE) who was put in charge by the Egyptian king. Apparently, he decided to expand the palace using Egyptian styles, like large upper rooms, lots of windows, paneled cedar, and vermilion paint. Jeremiah seems to censure him for building this great palace with injustice and unrighteousness, since he did not correctly pay the people who did the work.