“Jesus said to them.
‘But who do you say
That I am?’
εἶπεν δὲ αὐτοῖς Ὑμεῖς δὲ τίνα με λέγετε εἶναι; Πέτρος δὲ ἀποκριθεὶς εἶπεν Τὸν Χριστὸν τοῦ Θεοῦ
Luke indicated that Jesus asked his disciples (εἶπεν δὲ αὐτοῖς) who did they say that he was (Ὑμεῖς δὲ τίνα με λέγετε εἶναι)? Peter answered (Πέτρος δὲ ἀποκριθεὶς) that he was the Messiah, the Christ of God (εἶπεν Τὸν Χριστὸν τοῦ Θεοῦ). This same question and response of Peter can be found in Matthew, chapter 16:15-17, Mark, chapter 6:29 and John, 6:69, but all slightly different. Mark said that Jesus was questioning his disciples who was it that they thought or said that he was. Jesus thus put them to the test. This was not about what others said or thought, but about their understanding of Jesus. Who did they think Jesus was? Mark said that Peter replied to the generic question of Jesus immediately. He said that Jesus was the Christ or the Messiah that they were expecting in Israel. Matthew indicated that Jesus asked his disciples who they thought or said that he was. Was he the Son of Man or someone else? Simon Peter replied to the question of Jesus immediately. He said that Jesus was the Christ or the Messiah that they were expecting in Israel. Jesus was the son of the living God, not just merely the son of God. Peter, as the leader of this new group of Jesus followers, asserted this important belief about Jesus. For the first time, Jesus was called the Christ, the Messiah. Here Peter, in the name of the nascent Christian community, proclaimed that Jesus was the Messiah, the Christ. Are the Greek “Christ” and the Hebrew “Messiah” the same? Matthew was the only one who had Peter say that Jesus was the son of the living God. Matthew was also the only one that mentioned the special relationship that Peter had with his Father in heaven. However, Peter gave a strong positive response in all four versions. Matthew also had Jesus respond to Peter, but that was not in Mark or Luke. Jesus said that Simon was blessed, because flesh and blood or humans had not revealed this saying of his, but Jesus’ heavenly Father had done so. Thus, Peter had a special relationship with the Father in heaven. Peter, as the leader of this new group of Jesus followers, asserted this important belief about Jesus. Matthew, more than any of the other gospel writers, emphasized the role of Peter as the leader of the early Christian community, the disciples, and the apostles of Jesus. Who is your human Christian leader?
“It is from within,
From the human heart,
That evil intentions come.
All these evil things
Come from within.
They defile a person.”
ἔσωθεν γὰρ ἐκ τῆς καρδίας τῶν ἀνθρώπων οἱ διαλογισμοὶ οἱ κακοὶ ἐκπορεύονται, πορνεῖαι, κλοπαί, φόνοι,
μοιχεῖαι, πλεονεξίαι, πονηρίαι, δόλος, ἀσέλγεια, ὀφθαλμὸς πονηρός, βλασφημία, ὑπερηφανία, ἀφροσύνη·
πάντα ταῦτα τὰ πονηρὰ ἔσωθεν ἐκπορεύεται καὶ κοινοῖ τὸν ἄνθρωπον.
There is something similar to this in Matthew, chapter 15:19-20. Mark indicated that Jesus said that it is from within the heart of a person (ἔσωθεν γὰρ ἐκ τῆς καρδίας τῶν ἀνθρώπων) that evil or wicked thoughts come forth spreading out (οἱ διαλογισμοὶ οἱ κακοὶ ἐκπορεύονται). This included such evil things as fornication or pornography (πορνεῖαι), theft (κλοπαί), murders or killings (φόνοι), adulteries (μοιχεῖαι), avarice (πλεονεξίαι), wickedness (πονηρίαι), deceit (δόλος), licentiousness or wanton sensuality (ἀσέλγεια,), envy or the evil eye (ὀφθαλμὸς πονηρός), slander, abusive language, or blasphemy (βλασφημία), pride (ὑπερηφανία), and folly or foolishness (ἀφροσύνη). This list in Mark was longer and different than the list in Matthew. All these evil things came from within (πάντα ταῦτα τὰ πονηρὰ ἔσωθεν). They come forth from the person (ἐκπορεύεται). They are the things that defile a person (καὶ κοινοῖ τὸν ἄνθρωπον). You can clearly see what Jesus, his disciples, and the early Christian community considered as sins or defilements that made a person unclean or defiled.
“‘Is not this the carpenter,
The son of Mary,
The brother of James,
Are not his sisters
Here with us?’
They took offense
οὐχ οὗτός ἐστιν ὁ τέκτων, ὁ υἱὸς τῆς Μαρίας καὶ ἀδελφὸς Ἰακώβου καὶ Ἰωσῆτος καὶ Ἰούδα καὶ Σίμωνος; καὶ οὐκ εἰσὶν αἱ ἀδελφαὶ αὐτοῦ ὧδε πρὸς ἡμᾶς; καὶ ἐσκανδαλίζοντο ἐν αὐτῷ.
This story about the relatives of Jesus can be found in Matthew, chapter 13:55-56, while Luke does not go into this problem. Mark said that the local people asked, whether Jesus was a carpenter (οὐχ οὗτός ἐστιν ὁ ῦ τέκτων), not a carpenter’s son as in Matthew? A carpenter could also mean a builder or artisan. However, Mark explicitly mentioned the name of Jesus’ mother, Mary (ὁ υἱὸς τῆς Μαρίας). Were not his brothers there James, Joses, Simon, and Judas (καὶ ἀδελφὸς Ἰακώβου καὶ Ἰωσῆτος καὶ Ἰούδα καὶ Σίμωνος)? There is a difference in one brother’s name mentioned by Matthew and Mark. Could Joses be the same as Joseph with a simple letter mistake? Were not all his sisters there with them also (καὶ οὐκ εἰσὶν αἱ ἀδελφαὶ αὐτοῦ ὧδε πρὸς ἡμᾶς)? These relatives took offense or were scandalized by Jesus (καὶ ἐσκανδαλίζοντο ἐν αὐτῷ). Once again there is the question of the brothers and sisters of Jesus. These brothers and sisters could be biological brothers or sisters, half-brothers and half-sisters from a first marriage of Joseph, or kissing cousins or other close cousins of the family. The Hebrew and Aramaic language did not have a distinctive word for cousins, so that the words “brother” and “sister” were often used to mean more than a biological brother. Just as today, people sometimes refer to others as brothers or sisters, when there is no biological link. However, the Greek language did have a word for cousins. Half-brothers often refer to themselves as brothers or sisters today also. The traditional belief of Christians, even though the Reformation period, has been that Mary was a virgin, so that Jesus was her only son. Here there are explicit names for the brothers of Jesus, James, Joses, Simon, and Judas, who may have been leaders in the early Christian community but were never mentioned as disciples. They clearly were relatives of Jesus, exactly how is not clear
Under the leadership of the apostles Peter and Paul, who both died around the year 64 CE, the early Christian community grew from Jerusalem to Rome, from a Palestinian Jewish sect to a more universal group that included Gentile non-Jewish people, all around the Mediterranean area. The travels of Paul as found in the Acts of the Apostles and his letters give a glimpse into what was happening back then. The followers of Jesus Christ began to differentiate themselves from the Rabbinic Judaism that was developing at the same time.