The power of the law (Lk 16:17-16:17)

“It is easier

For heaven

And earth

To pass away,

Than for one stroke

Of a letter

Of the law

To be dropped.”

 

εὐκοπώτερον δέ ἐστιν τὸν οὐρανὸν καὶ τὴν γῆν παρελθεῖν ἢ τοῦ νόμου μίαν κεραίαν πεσεῖν.

 

Luke indicated that Jesus said that it was easier (εὐκοπώτερον δέ ἐστιν) for heaven (τὸν οὐρανὸν) and earth (καὶ τὴν γῆν) to pass away (παρελθεῖν), than for one stroke of a letter of the law to be dropped (ἢ τοῦ νόμου μίαν κεραίαν πεσεῖν).  Nothing in the Law or the Torah could be changed or dropped, plain and simple.  This saying is similar to Mark, chapter 13:31, and Matthew, chapter 5:18, with a few exceptions.  Matthew has this as a great Jesus solemn pronouncement for his disciples (ἀμὴν γὰρ λέγω ὑμῖν).  The next phrase is the same in Luke and Mark.  Heaven and earth would not pass away (ἕως ἂν παρέλθῃ ὁ οὐρανὸς καὶ ἡ γῆ) until the law was fully accomplished (ἀπὸ τοῦ νόμου, ἕως ἂν πάντα γένηται).  Matthew, like Luke here, is even more specific with a detailed remark about the fact that not even an iota of the Law or not one stroke of a letter would go away (ἰῶτα ἓν ἢ μία κεραία οὐ μὴ παρέλθῃ ἀπὸ τοῦ νόμου), before the Law was fully accomplished.  Iota was the Greek word for the Hebrew yod, the smallest letter in the Hebrew alphabet.  Mark indicated that it was the words of Jesus, and not the Law, that would not change.  Paul, in his epistle to the Romans, chapter 3:31, would further expand on this idea of upholding the law.  In Matthew, chapter 24:35, and in Luke, chapter 21:33, Jesus said that heaven and earth would pass away (ὁ οὐρανὸς καὶ ἡ γῆ παρελεύσονται), but his words would not pass away (οἱ δὲ λόγοι μου οὐ μὴ παρελεύσονται).  This was a simple statement about the enduring quality of the words of Jesus.  Here, however, it is the words of the law that would not pass away, not the words of Jesus.  Which is more important for you, the law or the words of Jesus?

The prophet Isaiah and John (Mt 3: 3-3:3)

“This is the one

Of whom

The prophet Isaiah

Spoke

When he said.

‘The voice of one crying out

In the wilderness.

Prepare

The way of the Lord!

Make his paths straight!’”

 

οὗτος γάρ ἐστιν ὁ ῥηθεὶς διὰ Ἠσαΐου τοῦ προφήτου λέγοντος Φωνὴ βοῶντος ἐν τῇ ἐρήμῳ Ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ.

 

Matthew followed Mark who introduced John as a fulfilment of a prophecy from the Book of Isaiah. However, the text from Mark, chapter 1:2, was a composite of texts from Isaiah, Malachi and Exodus. Matthew, as well as Luke, dropped the first part of these references. However, Luke, chaper 3:4-6, has a more extended citation from Isaiah. Matthew began with the modified quotation from Isaiah, chapter 40:3, while he moved the Malachi and Exodus material to later in the text, where Jesus quoted them. However, it was clear that John the Baptist was the one (οὗτος γάρ ἐστιν ὁ ῥηθεὶς) that Isaiah the prophet was talking about (διὰ Ἠσαΐου τοῦ προφήτου λέγοντος). He was the messenger being sent ahead. He was a voice crying out in the wilderness (Φωνὴ βοῶντος ἐν τῇ ἐρήμῳ). He was to prepare the way for the Lord (Ἑτοιμάσατε τὴν ὁδὸν Κυρίου,). He was going to make the paths straight (εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ). Deutero-Isaiah originally talked about a voice in the wilderness leading to a new path out of the Exile, in this oracle of Yahweh, just as there had been a path out of the Exodus. In this wilderness or desert, they were to make a straight path, like a highway for God or the Holy Way. However, this would also be a time of upheaval. The valleys would rise as the mountains and hills would fall, so that the uneven and rough places would become level and plain. All the people would then see the glory of God revealed. Clearly, there was a connection between John the Baptist and Isaiah the prophet.

The wisdom of Yahweh (Prov 3:19-3:20)

“Yahweh by wisdom founded the earth.

By understanding he established the heavens.

By his knowledge the deeps broke open.

The clouds drop down the dew.”

Yahweh God founded the earth with wisdom. He established the heavens with understanding. He broke open the depths of the world with knowledge. Thus finally the clouds dropped down dew. Yahweh had wisdom, understanding, and knowledge in his creating the heavens and earth.  These are divine qualities.

Everyone listened to Job (Job 29:21-29:25)

“They listened to me.

I waited.

I kept silence for my counsel.

After I spoke

They did not speak again.

My word dropped upon them like dew.

They waited for me as for the rain.

They opened their mouths as for the spring rain.

I smiled on them when they had no confidence.

The light of my countenance

They did not extinguish.

I chose their way.

I sat as chief.

I lived like a king among his troops.

I lived like the one who comforts mourners.”

Job was like the most interesting man in the world. He would listen. However, after he had spoken, they would not speak again because his words were so interesting. His words dropped down like dew on others. They waited for him like they waited for the rain. When he smiled, they had confidence. His face was like an inextinguishable light. He told people what to do, like a chief. He lived like a king who had many troops. He was like the chief comforter in charge. Thus some 2,500 years ago, he was the most interesting man in the world.

Thanksgiving for the punishment to King Antiochus IV (2 Macc 1:11-1:17)

‘Having been saved by God,

Out of grave dangers.

We thank him greatly

For taking our side against the king.

God drove out those who fought against the holy city.

When the leader reached Persia

With a force that seemed irresistible,

They were cut to pieces in the temple of Nanea

By a deception employed by the priests of Nanea.

On the pretext of intending to marry her,

Antiochus came to the place together with his friends,

To secure most of its treasures as a dowry.

When the priests of the temple of Nanea

Had set out the treasures,

Antiochus had come with a few men

Inside the wall of the sacred precinct,

They closed the temple as soon as he entered it.

Opening the secret door in the ceiling,

They threw stones.

They struck down the leader and his men,

They dismembered them.

They cut off their heads.

They threw them to the people outside.

Blessed in every way be our God,

Who has brought judgment

Upon those who have behaved impiously.”

They were thankful that God had taken King Antiochus IV in 164 BCE. He had brought great dangers to Jerusalem by his attack as in 1 Maccabees, chapter 1. He died about the same time of the writing of this letter, according to 1 Maccabees, chapter 5. However, there was no indication there on how he died, but this story in 2 Maccabees is very explicit. Here the king died at the hands of the Nanea priests, since Nanea was some kind of Syrian goddess. Perhaps King Antiochus IV was trying to take money from the temple. This story shows how the king suffered a brutal death with stones dropped on him and his men. Then they dismembered him, cutting off his head, and throwing him outside the temple.   All this they did because he had acted impiously. However, in 1 Maccabees, chapter 6, King Antiochus IV had repentance for what he had done. However, there is no mention of that here. Remember that this same King Antiochus IV had invaded Egypt also. He had received his just reward.