The good seed grows (Mk 4:26-4:27)

“Jesus said.

‘The kingdom of God

Is as if

Someone would

Scatter seed

On the ground.

He would sleep.

He would rise

Night and day.

Meanwhile,

The seed

Would sprout

And grow.

He does not know

How this happens.’”

 

Καὶ ἔλεγεν Οὕτως ἐστὶν ἡ βασιλεία τοῦ Θεοῦ, ὡς ἄνθρωπος βάλῃ τὸν σπόρον ἐπὶ τῆς γῆς,

καὶ καθεύδῃ  καὶ ἐγείρηται νύκτα καὶ ἡμέραν, καὶ ὁ σπόρος βλαστᾷ καὶ μηκύνηται ὡς οὐκ οἶδεν αὐτός

 

This unique parable of Mark is not found in any of the other synoptic gospels.  Jesus said (Καὶ ἔλεγεν) that the kingdom of God (Οὕτως ἐστὶν ἡ βασιλεία τοῦ Θεοῦ) was like as if someone or a man would scatter, place, or drop some seeds on the ground (ὡς ἄνθρωπος βάλῃ τὸν σπόρον ἐπὶ τῆς γῆς).  He would then go to sleep (καὶ καθεύδῃ) and wake up (καὶ ἐγείρηται) every night and day (νύκτα καὶ ἡμέραν).  Meanwhile, the seeds would sprout (καὶ ὁ σπόρος βλαστᾷ) and grow (καὶ μηκύνηται).  However, he did not know how this happened (ὡς οὐκ οἶδεν αὐτός).  This is a little like the sower and the seeds in the various difficult places.  However, this is a simpler story.  He was just wondering how things grew in the kingdom of God.

Explanation of the genealogy of Jesus (Mt 1:17-1:17)

“Thus,

All the generations

From Abraham

To David

Were fourteen generations.

All the generations

From David

To the deportation to Babylon

Were fourteen generations.

All the generations

From the deportation to Babylon

To the Christ

Were fourteen generations.”

 

Πᾶσαι οὖν αἱ γενεαὶ ἀπὸ Ἀβραὰμ ἕως Δαυεὶδ γενεαὶ δεκατέσσαρες, καὶ ἀπὸ Δαυεὶδ ἕως τῆς μετοικεσίας Βαβυλῶνος γενεαὶ δεκατέσσαρες, καὶ ἀπὸ τῆς μετοικεσίας Βαβυλῶνος ἕως τοῦ Χριστοῦ γενεαὶ δεκατέσσαρες.

 

Matthew then explained his genealogy. He had a fascination with the number 14 (δεκατέσσαρες). The first group from Abraham to David (ἀπὸ Ἀβραὰμ ἕως Δαυεὶδ) was 14 generations (γενεαὶ δεκατέσσαρες). The second group from David to the deportation to Babylon (ἀπὸ Δαυεὶδ ἕως τῆς μετοικεσίας Βαβυλῶνος) was 14 generations (γενεαὶ δεκατέσσαρες). Then the final group from the Babylonian captivity to the Christ (ἀπὸ τῆς μετοικεσίας Βαβυλῶνος ἕως τοῦ Χριστοῦ) was 14 generations (γενεαὶ δεκατέσσαρες). 14 was the numerical value of the 3 consonant Hebrew letters of David (Dalet Vav Dalet). 14 was also double 7, or a lucky number. To make this work, Matthew had to drop a number of kings from David to the captivity. Finally, he was one short with only 13 between the captivity and Joseph.

The fall of Gog (Ezek 39:3-39:5)

“‘I will strike

Your bow

From your left hand.

I will make

Your arrows

Drop out

Of your right hand.

You shall fall

Upon the mountains

Of Israel.

You!

All your troops!

The people

That are with you!

I will give you

To the birds

Of prey

Of every sort.

I will give you

To the wild animals

To be devoured.

You shall fall

In the open field.

I have spoken.’

Says Yahweh God!”

Suddenly, after enticing Gog to attack the Israelite mountains, Yahweh struck back at him. Yahweh was going to knock the bow out of his left hand and, at the same time, he was going to have him drop the arrows from his right hand. Gog and his army were then going to fall in the mountains of Israel. Not just Gog, but all his troops and all the people with them would be given over to the birds of prey and the wild animals to be devoured in the open fields. There should be no doubt, because Yahweh God has spoken.

The power of God (Wis 11:21-11:26)

“It is always in your power

To show great strength.

Who can withstand the might of your arm?

Because the whole world is before you

Like a speck that tips the scales.

It is like a drop of morning dew

That falls upon the ground.

But you are merciful to all.

You can do all things.

You overlook people’s sins.

Thus they may repent.

You love all things that exist.

You detest none of the things

That you have made.

You would not have made anything

If you had hated it.

How would anything have endured,

If you had not willed it?

How would anything not called forth by you

Have been preserved?

You spare all things.

They are yours. O Lord!

You love the living!”

This is like a great prayer to God, who has power and strength. No one is able to withstand the might of his arm. The whole world (ὅλος ὁ κόσμος) is like a speck or a drop of morning dew before him. This is reminiscent of the folk spiritual song He’s got the Whole World in his Hands. God is also merciful to all. He overlooks people’s sins so that man can repent (ἀνθρώπων εἰς μετάνοιαν). He loves (ἀγαπᾷς) all things, but he detests none since he made everything. If God hated anything, it would not endure. If he did not will it, it would not happen. He has preserved all things, since all belongs to the Lord who loves all (πάντων) living things.

The good works of Job (Job 29:11-29:17)

“When the ear heard it,

It commended me.

When the eye saw,

It approved.

I delivered the poor who cried.

I helped the orphan who had no helper.

The blessing of the wretched came upon me.

I caused the widow’s heart to sing for joy.

I put on righteousness.

It clothed me.

My justice was like a robe and a turban.

I was eyes to the blind.

I was feet to the lame.

I was a father to the needy.

I championed the cause of the stranger.

I broke the fangs of the unrighteous.

I made them drop their prey from their teeth.”

Job becomes self-righteous as he listed off all his good works. Both ears and eyes approved what he had done. He answered the cry of the poor and the orphan. He blessed the wretched. He brought joy to the widows. He dressed as if he were righteous with a robe and a turban. He was the eyes for the blind and the feet for the lame. He was the father to the needy. He championed the causes of strangers. He made the unrighteous drop their prey. What a great guy! He was almost perfect in all that he did for others.