The good learners (Dan 1:17-1:17)

“To these four young men,

God gave them

Knowledge.

He gave them

Skill

In every aspect

Of literature,

As well as wisdom.

Daniel also

Had insight

Into all visions

As well as all dreams.”

These four young men were good learners. God, not Yahweh, gave them the skills needed for every aspect of literature, as well as wisdom. In addition, Daniel also had an insight into all kinds of visions and dreams.

The lying prophets (Jer 23:25-23:27)

“I have heard

What the prophets have said.

They prophesy lies

In my name.

They say.

‘I have dreamed!

I have dreamed!’

How long

Will this last?

Will the hearts of the prophets

Ever turn back?

They prophesy lies!

They prophesy

The deceit of their own heart.

They plan to make my people

Forget my name,

By their dreams

That they tell one another.

They are just

Like their ancestors

Who forgot my name

For Baal.”

Yahweh complains about these lying prophets, since they prophesy and lie in his name. They claim that they have had dreams. Will these prophets ever return? They continue to lie and present the deceit for their own hearts. They want the people to forget the name of Yahweh with their dreams that they tell to one another. They are just like their ancestors who forgot the name of Yahweh and went to the Baal gods.

The righteous Joseph (Wis 10:13-10:14)

“When a righteous man was sold,

Wisdom did not desert him.

She delivered him from sin.

She descended with him

Into the dungeon.

When he was in prison,

She did not leave him,

Until she brought him

The scepter of a kingdom.

He had authority over his masters.

Those who accused him

She showed to be false.

She gave him everlasting honor.”

Without mentioning his name, this section talks about the righteous Joseph, based on the stories in Genesis, chapters 37-41. Joseph was sold by his brothers into slavery. However, wisdom did not abandon this righteous man (δίκαιον). She stayed with him when he was imprisoned in Egypt. However, due to his explanation of dreams, he received a special role in the Egyptian government. Thus he has an everlasting honor or eternal glory (δόξαν αἰώνιον). Of course, all this was accomplished because of wisdom.

The righteous Jacob (Wis 10:9-10:12)

“Wisdom rescued from troubles

Those who served her.

When a righteous man fled

From his brother’s wrath,

She guided him on straight paths.

She showed him the kingdom of God.

She gave him knowledge of holy things.

She prospered him in his labors.

She increased the fruit of his toil.

When his oppressors were covetous,

She stood by him.

She made him rich.

She protected him from his enemies.

She kept him safe

From those who lay in wait for him.

In his arduous contest

She gave him the victory.

Thus he might learn

That godliness is more powerful

Than anything else.”

Wisdom also helped the righteous Jacob as we have a condensed version of the story of Jacob in Genesis, chapters 25-32. Of course, the unnamed Jacob is called a just man (δίκαιον) who served wisdom (σοφία). He fled from his brother’s anger after he had tricked Esau out of his birthright. Jacob had dreams that told him about the kingdom of God (βασιλείαν Θεοῦ) and the heavenly angels. Jacob went to live with Laban, the brother of his mother, or his uncle. He then married his 2 first cousins, Rachel and Leah, while he worked for his uncle. He then became rich before he got into a fight with his uncle Laban. For some reason, Jacob was considered righteous as opposed to Esau and Laban in their various disputes.

Dreams (Eccl 5:7-5:7)

“With many dreams

Come vanities.

With many dreams

Come a multitude of words.

But you should fear God.”

Dreams are useless, like most everything else. Even dreams with a lot of words are in vain. This is opposed to the view that God spoke to people in their dreams. Instead Qoheleth wants you to fear God and everything will be all right.

 

 

Good conduct at the Temple (Eccl 5:1-5:3)

“Guard your steps

When you go

To the house of God.

To draw near

To listen is better

Than to offer the sacrifice of fools.

They do not know

How to keep from doing evil.

‘Never be rash with your mouth!

Do not let your heart be quick

To utter a word before God.

God is in heaven.

You are on earth.

Therefore let your words be few!

Dreams come with many cares.

A fool’s voice comes with many words.’”

Be careful when you go up to the house of God, the Temple. It is better to listen than to offer the sacrifice of fools. These sacrificing fools do not know how to keep from doing evil. This appears to be a little bit against the sacrifices at the Temple. Then there is the stern warning of Qoheleth. Don’t be rash with your mouth. Don’t be quick to utter words before God. He reminded everyone that there was a difference between heaven and earth. God is in heaven and you are not. Therefore, you do not need to use a lot of words in your prayer. Dreams make us worry. A fool uses many words, so do not be like a fool. There is a discrepancy of one verse between the Bible of Jerusalem and the Oxford Bible for the next few verses. The phrasing is the same but verse 1 of chapter 5 is verse 17 of the Bible of Jerusalem.

Hope and knowledge (Prov 13:12-13:19)

“Hope deferred

Makes the heart sick.

But a desire fulfilled

Is a tree of life.

Whoever despises the word

Brings destruction on themselves.

But whoever respects the commandment

Will be rewarded.

The teaching of the wise is a fountain of life.

Thus one may avoid the snares of death.

Good sense wins favor.

But the way of the faithless is their ruin.

The clever do all things intelligently.

But the fool displays folly.

A bad messenger brings trouble.

But a faithful envoy brings healing.

Poverty and disgrace come to

Whoever ignores instruction.

But whoever heeds reproof is honored.

A desire realized

Is sweet to the soul.

But to turn away from evil

Is an abomination to fools.”

When hope is deferred, it brings on sickness. However, when a desire is fulfilled, the tree of life grows more. If you despise the word or commandment of God, you will bring on your own destruction. If you respect the commandments, then you will be rewarded. Listen to the teachings of the wise ones because they are fountain of life to help you avoid the snares of death. Good sense will win you favors, while the faithless way leads to ruin. The clever smart ones do everything intelligently, while the fools tend to be foolish. It is better to be a good messenger than a bad messenger because that will bring healing to people. If you ignore instruction, you will end up poor and in disgrace. If you follow instructions, you will be honored. Realizing your dreams and hopes is sweet. The problem is that the evil ones have a hard time turning away from evil since they are so attracted to it.

Job bitterly complains (Job 7:11-7:21)

“Therefore I will not restrain my mouth.

I will speak in the anguish of my spirit.

I will complain in the bitterness of my soul.

Am I the sea?

Am I a dragon?

Am I a sea monster?

Do you set a guard over me?

When I say,

‘My bed will comfort me.

My couch will ease my complaint.’

Then you scare me with dreams.

You terrify me with visions.

Thus I would choose strangling and death

Rather than this body.

I loathe my life.

I would not live forever.

Let me alone!

My days are a breath.

What are human beings?

Why do you make so much of them?

Why do you set your mind upon them?

Why do you visit them every morning?

Why do you test them every moment?

Will you not look away from me for a while?

Will you not let me alone until I swallow my spittle?

If I sin,

What do I do to you?

You are the watcher of humanity.

Why have you made me your target?

Why have I become a burden to you?

Why do you not pardon my transgression?

Why do you not take away my iniquity?

For now I shall lie in the earth.

You will seek me,

But I shall not be.”

Job would not restrain himself. He was bitter. Was he like the chaotic sea, a sea monster, a dragon or Leviathan? When he sought rest on his bed or couch, God sent him dreams and visions.   He would rather die strangled than have this terrible body. He hated his life as he did not want to live any longer. He did not want to live forever since he realized that he was like a breath. Why does God care about humans anyway? Why is he the watcher visiting them in the morning, and every moment of their lives? Job wanted God to look away for a while, so he could swallow his spittle. Why was he the target? What burden was he to God? If he had sinned, why not pardon him. Job said that God might come after him, but he would not find him, because he was no more.

Pharaoh’s dreams (Gen 41:1-41:36)

“After two whole years, Pharaoh dreamed that he was standing by the Nile, and there came up out of the Nile seven sleek and fat cows, and they grazed in the reed grass.  Then seven other cows, ugly and thin, came up out of the Nile after them, and stood by the other cows on the bank of the Nile.  The ugly and thin cows ate up the seven sleek and fat cows.   Pharaoh awoke. Then he fell asleep and dreamed a second time.  Seven ears of grain, plump and good, were growing on one stalk. Then seven ears, thin and blighted by the east wind, sprouted after them.  The thin ears swallowed up the seven plump and full ears.  Pharaoh awoke, and it was a dream.”

Pharaoh was having dreams about seven fat cows and seven thin cows along the Nile.  He also dreamt about seven good ears of corn and seven thin ears of corn. The thin ears swallowed the good ears, just as the thin cows devoured the plump cows.

 “In the morning his spirit was troubled.  So he sent and called for all the magicians of Egypt and all its wise men.  Pharaoh told them his dreams, but there was no one who could interpret them to Pharaoh. Then the chief cupbearer said to Pharaoh, ‘I remember my faults today.  Once Pharaoh was angry with his servants, and put me and the chief baker in custody in the house of the captain of the guard.  We dreamed on the same night, he and I, each having a dream with its own meaning.  A young Hebrew was there with us, a servant of the captain of the guard.  When we told him, he interpreted our dreams to us, giving an interpretation to each according to his dream. As he interpreted to us, so it turned out.  I was restored to my office, and the baker was hanged.’”

The next morning Pharaoh sent for all the wise men in Egypt, but no one could interpret his dreams.  I find this hard to believe, since they should have come up some good ideas.  In retrospect, this is a pretty simple idea as Joseph was to point out. The cup bearer of Pharaoh told him about the Hebrew in prison who interpreted dreams that came through for him and the chief baker.

 “Then Pharaoh sent for Joseph, and he was hurriedly brought out of the dungeon.  When he had shaved himself and changed his clothes, he came in before Pharaoh.  Pharaoh said to Joseph, ‘I have had a dream, and there is no one who can interpret it.  I have heard it said of you that when you hear a dream you can interpret it.’  Joseph answered Pharaoh, ‘It is not I.  God will give Pharaoh a favorable answer.’”

Pharaoh then sent for Joseph and asked him to interpret his dreams.  Joseph got out of the dungeon, cleaned up and went before Pharaoh.  Joseph said that God gives the responses not him.

“Then Pharaoh said to Joseph, ‘In my dream I was standing on the banks of the Nile.  Seven cows, fat and sleek, came up out of the Nile and fed in the reed grass.  Then seven other cows came up after them, poor, very ugly, and thin.  Never had I seen such ugly ones in all the land of Egypt.   The thin and ugly cows ate up the first seven fat cows, but when they had eaten them no one would have known that they had done so, for they were still as ugly as before.  Then I awoke.   I fell asleep a second time and I saw in my dream seven ears of grain, full and good growing on one stalk, and seven ears, withered, thin, and blighted by the east wind, sprouted after them.   The thin ears swallowed up the seven good ears.  But when I told it to the magicians, there was no one who could explain it to me.’”

He then told Joseph his dream about the seven good looking and seven ugly cows as well as the ears of grain, good and bad.  However, the Egyptian magicians could not explain it to him. Notice the continual use of the lucky or unlucky number seven, 7.

“Then Joseph said to Pharaoh, ‘Pharaoh’s dreams are one and the same.  God has revealed to Pharaoh what he is about to do.  The seven good cows are seven years, and the seven good ears are seven years.  The dreams are one.  The seven lean and ugly cows that came up after them are seven years, as are the seven empty ears blighted by the east wind.  They are seven years of famine.  It is as I told Pharaoh.  God has shown to Pharaoh what he is about to do.  There will come seven years of great plenty throughout all the land of Egypt.  After them there will arise seven years of famine, and all the plenty will be forgotten in the land of Egypt.  The famine will consume the land.  The plenty will no longer be known in the land because of the famine that will follow, for it will be very grievous.  The double dreams of Pharaoh means that the thing is fixed by God, and God will shortly bring it about.’”

Joseph responded that Pharaoh’s dreams were one and the same. The seven good cows and the seven good years of grain are seven good years.  The same fate awaits the good cows and the good ears of corn. After seven great years, there will be seven years of a serious famine. This is fixed by God and it will begin soon.  

“’Now therefore let Pharaoh select a man who is discerning and wise, and set him over the land of Egypt. Let Pharaoh proceed to appoint overseers over the land, and take the one-fifth of the produce of the land of Egypt during the seven plenteous years. Let them gather all the food of these good years that are coming, and lay up grain under the authority of Pharaoh for food in the cities, and let them keep it.  That food shall be a reserve for the land against the seven years of famine that are to befall the land of Egypt, so that the land may not perish through the famine.’”

Joseph has a plan.  Put someone in charge of the land in Egypt with overseers to take 20% of the produce during the good years as a reserve for the lean famine years.