No home for Jesus (Lk 9:58-9:58)

“Jesus said to him.

‘Foxes have holes.

Birds of the air

Have nests.

But the Son of Man

Has nowhere

To lay his head.’”

 

καὶ εἶπεν αὐτῷ ὁ Ἰησοῦς Αἱ ἀλώπεκες φωλεοὺς ἔχουσιν καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνώσεις, ὁ δὲ Υἱὸς τοῦ ἀνθρώπου οὐκ ἔχει ποῦ τὴν κεφαλὴν κλίνῃ.

 

Luke indicated that Jesus responded to this man (καὶ εἶπεν αὐτῷ ὁ Ἰησοῦς) who wanted to follow him.  He said to him that foxes have their holes (Αἱ ἀλώπεκες φωλεοὺς ἔχουσιν).  Birds of the air have their nests (καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνώσεις).  But the Son of Man (ὁ δὲ Υἱὸς τοῦ ἀνθρώπου) has nowhere to lay his head (οὐκ ἔχει ποῦ τὴν κεφαλὴν κλίνῃ).  He was homeless.  This saying of Jesus is exactly the same in Matthew, chapter 8:20, indicating a possible Q source.  Matthew indicated that Jesus responded to this Scribe by telling him that he was homeless.  Foxes had foxholes.  Birds of the air had nests.  However, the Son of Man had nowhere to put his head.  The term “Son of Man” expression might be based on the Book of Daniel, chapter 7:13.  This Son of Man was given dominion, glory and kingship over all people, nations, and languages.  Everyone would serve him, since his kingdom would last forever, and never be destroyed.  This has been often interpreted as the coming of the Messiah, the savior.  Jesus and his disciples clearly used this term.  However, in the Book of Ezekiel, Yahweh used this term for Ezekiel.  So that, the “Son of Man” may also mean that Jesus was trying to point out his humanity, like everyone else.  Jesus continued to refer to himself in the 3rd person as the Son of Man.  Here Jesus had less than foxes or birds, since he had no permanent home on earth.  Have you ever been homeless?

The Son of Man in glory (Mt 25:31-25:31)

“When the Son of Man

Comes in his glory,

All the angels

Will be with him.

Then he will sit

On the throne

Of his glory.”

 

Ὅταν δὲ ἔλθῃ ὁ υἱὸς τοῦ ἀνθρώπου ἐν τῇ δόξῃ αὐτοῦ καὶ πάντες οἱ ἄγγελοι μετ’ αὐτοῦ, τότε καθίσει ἐπὶ θρόνου δόξης αὐτοῦ·

 

This last judgment section is unique to Matthew.  The Son of Man theme was a favorite theme for Matthew as well as the Old Testament prophet Daniel, especially chapter 7:13-14, where it might have been messianic also.  Daniel said that the Son of Man would be given dominion, glory, and kingship over all people, nations, and languages.  Everyone would serve him, since his kingdom would last forever, and never be destroyed.  Jesus said that the Son of Man would come in his glory or splendor (Ὅταν δὲ ἔλθῃ ὁ υἱὸς τοῦ ἀνθρώπου ἐν τῇ δόξῃ αὐτοῦ), with all his angels (καὶ πάντες οἱ ἄγγελοι μετ’ αὐτοῦ), seated on the throne of his glory or splendor (τότε καθίσει ἐπὶ θρόνου δόξης αὐτοῦ).  The Son of Man was a clear reference to the return of Jesus himself.

Jesus is homeless (Mt 8:20-8:20)

“Jesus said to him.

‘Foxes have holes.

Birds of the air

Have nests.

But the Son of Man

Has nowhere

To lay his head.’”

 

καὶ λέγει αὐτῷ ὁ Ἰησοῦς Αἱ ἀλώπεκες φωλεοὺς ἔχουσιν καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνώσεις, ὁ δὲ Υἱὸς τοῦ ἀνθρώπου οὐκ ἔχει ποῦ τὴν κεφαλὴν κλίνῃ.

 

This saying of Jesus is exactly the same in Luke, chapter 9:58, indicating a possible Q source.  Jesus responded to this scribe (καὶ λέγει αὐτῷ ὁ Ἰησοῦς) by telling him that he was homeless.  Foxes had foxholes (Αἱ ἀλώπεκες φωλεοὺς ἔχουσιν).  Birds of the air had nests (καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνώσεις).  However, the Son of Man (ὁ δὲ Υἱὸς τοῦ ἀνθρώπου) had nowhere to put his head (οὐκ ἔχει ποῦ τὴν κεφαλὴν κλίνῃ).  This is the first instance of Matthew having Jesus say that he was the “Son of Man” (Υἱὸς τοῦ ἀνθρώπου), since this might be based on the Book of Daniel, chapter 7:13.  Daniel also saw in his night vision that the “son of man” was coming from heaven.  This Son of Man went to the Ancient One and presented himself to God.  However, he was given dominion, glory and kingship over all people, nations, and languages.  Everyone would serve him, since his kingdom would last forever, and never be destroyed.  This has been often interpreted as the coming of the Messiah, the savior.  Jesus and his disciples used this term.  However, in the Book of Ezekiel, Yahweh used this term for Ezekiel.  So that, the “Son of Man” may also mean that Jesus was trying to point out his humanity, like everyone else.

Bel versus the living God (Dan 14:4-14:5)

“The king said to him.

‘Why do you

Not worship Bel?’

Daniel answered.

‘Because I do not revere

Idols,

Made with human hands.

But I revere

The living God,

Who created heaven,

Who created earth.

He has dominion

Over all living creatures.’”

King Cyrus and Daniel got into a conversation about Bel, the Babylonian god. The king wanted to know why Daniel did not worship Bel. Daniel explained that he did not worship or revere man made idols. Instead, he revered and worshipped the living God, who created heaven and earth. Thus, his God had dominion over all living creatures.

The son of man (Dan 7:13-7:14)

“As I watched

In the night visions,

I saw one,

Like a son of man,

Coming with the clouds

Of heaven.

He came

To the Ancient One.

He was presented

Before him.

To him,

Was given dominion,

Glory,

Kingship.

All people,

All nations,

All languages

Should serve him.

His dominion is

An everlasting dominion.

It shall not pass away.

His kingdom is one

That shall never be destroyed.”

Daniel also saw in his night visions, something like the son of man coming from heaven. This son of man went to the Ancient One and presented himself to God. However, he was given dominion, glory and kingship over all people, nations, and languages. Everyone would serve him, since his kingdom would last forever, and never be destroyed. This had been often interpreted as the coming of the Messiah, the savior. The usage of the term ‘son of man’ may be a reference to Jesus, since he and his disciples used this term. However, in the Book of Ezekiel, Yahweh used this term for Ezekiel. Here it may also mean a symbol of faithful Jews or the archangel Michael, although he might not be a son of man.

The third beast (Dan 7:6-7:6)

“After this,

As I watched,

Another beast appeared,

Like a leopard.

This beast had

Four wings

Of a bird

On its back.

It had four heads.

Dominion

Was given to it.”

As Daniel watched, using the first-person singular, the third beast came up out of the water. This beast looked like a leopard with 4 bird wings on its back. However, it also had 4 heads, without an explanation of what kind of heads. This leopard-like beast had dominion and power given to it, probably a reference to Persia.

Creation of humans (Sir 17:1-17:7)

“The Lord created human beings

Out of the earth.

He makes them return to it again.

He gave them a fixed number of days.

He granted them authority

Over everything on the earth.

He endowed them with strength

Like his own.

He made them in his own image.

He put the fear of them

In all living beings.

He gave them dominion

Over beasts.

He gave them dominion

Over birds.

They obtained the use of

The five faculties of the Lord.

As sixth,

He distributed to them the gift of mind.

As seventh,

He gave them reason,

The interpreter of one’s faculties.

He gave them a tongue

He gave them eyes.

He gave them ears.

He gave them discretion to think.

He filled them with knowledge.

He filled them with understanding.

He showed them good and evil.”

Sirach used the first chapter of Genesis in his understanding of the created nature world before the creation of humans, who were superior to all creation. These humans came from the earth and would return to it just like all the other living creatures. These humans had a fixed number of days, but they had authority over everything on earth. Nature was for the use of humans. The Lord created them in his own image and with strength like his. Thus humans were a reflection of God. All living things feared humans, since they had dominion over animals and birds. Using the Stoic interpretation of man, he had 5 faculties, but the Lord added 2 more, the mind and reason that were not in other living things. These humans had tongues, eyes, and ears. They also were able to think. Thus they were filled with knowledge and understanding. The Lord showed them both good and evil. Clearly, Sirach believed that humans were the high point of creation.

The father of the world (Wis 10:1-10:2)

“Wisdom protected

The first-formed father of the world.

He alone had been created.

She delivered him

From his transgression.

She gave him strength

To rule all things.”

Now this author traces the role of God and wisdom in the history of mankind. Interesting enough, this section starts with wisdom, she and not God. She protected the one (μόνον) first father of the world (πρωτόπλαστον πατέρα κόσμου), who is not explicitly given a name. However, this is clearly based on the first chapter of Genesis. She delivered this first formed man from his transgression. It seems that he was already forgiven. In fact, wisdom gave him dominion over all things.

Prayer to obtain wisdom (Wis 9:1-9:4)

“O God of my ancestors!

Lord of mercy!

You have made all things by your word.

By your wisdom

You have formed humankind.

They have dominion

Over the creatures you have made.

You rule the world in holiness.

You rule the world in righteousness.

You pronounce judgment

In uprightness of soul.

Give me the wisdom

That sits by your throne.

Do not reject me

From among your servants.”

This prayer is reminiscent of the prayer of Solomon in 1Kings, chapter 8, and his request for wisdom (σοφίαν) in chapter 3. This author, like Solomon, recognized the creative work (ποιήσας τὰ πάντα) of the merciful Lord (Κύριε τοῦ ἐλέους) and God of his ancestors (θεος πατέρων). Very wisely (τῇ σοφίᾳ), with his words (ἐν λόγῳ σου) God created humans (ἄνθρωπον) to have dominion over all the creatures since he ruled the world with holiness and righteousness (δικαιοσύνῃ).