When the nations in wicked agreement
Had been put to confusion,
Recognized the righteous man.
She preserved him
Blameless before God.
She kept him strong
In the face of his compassion
For his child.”
Here there seems to be a link with the Tower of Babel and Abraham. Once again in this abridgment of Genesis, there is a leap from chapter 11 about the Tower of Babel and Abraham sacrificing his son Isaac in chapter 22. Obviously, we then have this abbreviated history of mankind that jumps from Adam and Eve, Cain and Abel, to Noah and the flood, without explicitly mentioning their names. Now the jump is from the Tower of Babel to Abraham. Here it is wisdom and not God who caused the confusion as the men were building the high tower. She also recognized and preserved Abraham as the strong righteous man who was blameless before God (ἄμεμπτον Θεῷ). Just as the idea of God dominates over wisdom, she, wisdom, is the one who had compassion for the child (τέκνου) of Abraham, Isaac.
How good it is to sing praises to our God!
He is gracious!
A song of praise is fitting.
Yahweh builds up Jerusalem.
He gathers the outcasts of Israel.
He heals the broken hearted.
He binds up their wounds.
He determines the number of the stars.
He gives to all of them their names.
Great is Yahweh!
He is abundant in power.
His understanding is beyond measure.
Yahweh lifts up the downtrodden.
He casts the wicked to the ground.”
Psalm 147 is the second alleluia psalm as praise for Yahweh dominates. Once again there is no beginning title. It almost seems like a continuation of the preceding psalm. They were to all sing praises to Yahweh, another way of saying alleluia, the Hebrew “Hallelujah,” because he is gracious. It is fitting to sing to Yahweh because he built up Jerusalem. He gathered the outcasts. He healed the broken hearted by binding up their wounds. He determined the number and named all the stars. Yahweh is great with abundant power. No one could measure his understanding. He lifted up the downtrodden, but he cast out all those wicked ones to the ground.
“To the choirmaster leader, of David.
‘In Yahweh I take refuge.
How can you say to me?
‘Flee like a bird to the mountains!
The wicked bend the bow!
They have fitted their arrows to the string,
They shoot in the dark at the upright in heart.
If the foundations are destroyed,
What can the righteous do?’”
Once again in Psalm 11, the theme of confidence dominates. The opening remarks are only to the choirmaster leader as this is a generic psalm of David. David or the psalmist takes refuge in Yahweh. Are you really safe if you fly to a mountain like a bird? The faithful ones are often compared to birds. Mountains were considered a safe place. However, the problem was more immediate as the wicked ones had their bow and arrows ready to shoot at them. They could shoot in the dark. What can the righteous ones do?