The heavenly horsemen (2 Macc 10:29-10:31)

“When the battle became fierce, there appeared to the enemy from heaven five resplendent men on horses with golden bridles, leading the Jews. Two of them took Judas Maccabeus between them. They shielded him with their own armor and weapons. They kept him from being wounded. They showered arrows and thunderbolts on the enemy. Confused and blinded, they were thrown into disorder and cut to pieces. Twenty thousand five hundred were slaughtered, besides six hundred cavalry.”

Suddenly, 5 men on horses with golden bridles appeared leading the Jews. This is somewhat reminiscent of the battle with King Antiochus IV in chapter 5 of this book with the divine intervention. 2 of these heavenly horsemen protected Judas Maccabeus from being wounded with their armor and weapons. They threw arrows and thunderbolts at the enemy so that they were confused and blinded. They killed 25,500 men and 600 cavalry that day. This was a total victory thanks to the 5 heavenly horsemen.

The anger of King Antiochus IV (2 Macc 9:1-9:4)

“About that time, as it happened, King Antiochus had retreated in disorder from the region of Persia. He had entered the city called Persepolis. He attempted to rob the temples and control the city. Therefore the people rushed to the rescue with arms. King Antiochus and his army were defeated. The result was that he was put to flight by the inhabitants as he beat a shameful retreat. While he was in Ecbatana, news came to him of what had happened to Nicanor and the forces of Timothy. Transported with rage, he conceived the idea of turning upon the Jews the injury done by those who had put him to flight. He ordered his charioteer to drive without stopping until he completed the journey. But the judgment of heaven rode with him! In his arrogance he said.

‘When I get there,

I will make Jerusalem a cemetery of Jews.’”

A similar story can be found in 1 Maccabees, chapter 6, where the beginning of the story is the same. Some of the details are different. The town with the temple was called Elymais in 1 Maccabees, but magnificent former capital Persepolis here. Instead of returning to Babylon in 1 Maccabees, here it is the summer capital of Persia, Ecbatana. In 1 Maccabees, it is Lysias who seemed to be in charge, while here it appears to be Nicanor and Timothy. However, there is a major difference in the reaction of King Antiochus IV. In 1 Maccabees, when King Antiochus IV heard the news about the Jewish victory, he was depressed and fell sick. He then had deathbed repentance for all that he had done to the Jews. Here instead of that, he got angry and wanted to make Jerusalem a Jewish cemetery. However, it is later in this chapter that he has his deathbed repentance. On top of that, there are more details about his illness here.

Judith makes plans (Jdt 14:1-14:5)

“Then Judith said to them.

‘Listen to me!

My friends,

Take this head!

Hang it upon the parapet of your wall!

As soon as day breaks,

When the sun rises on the earth,

Each of you take up your weapons!

Let every able-bodied man go out of the town.

Set a captain over them,

As if you were going down to the plain

Against the Assyrian outpost.

Only do not go down.

Then they will seize their arms.

They will go into the camp.

They will rouse the officers of the Assyrian army.

They will rush into the tent of Holofernes.

They will not find him.

Then panic will come over them.

They will flee before you.

Then you,

And all who live within the borders of Israel,

Will pursue them.

You will cut them down in their tracks!

But before you do all this,

Bring Achior the Ammonite to me.

Let him see and recognize the man

Who despised the house of Israel,

And sent him to us as if to his death.’”

Judith then has a further plan on what to do next. First, they are going to put the head of General Holofernes on the wall. Then at sunrise, all the able bodied men would take their weapons and form a line as if to attack the Assyrians. This will then force the Assyrians to tell their commanders what was happening. When they would go to tell General Holofernes what happened, they will panic because they will find out that he is dead. There will be general disorder so that we can then attack and pursue them. All of this was based on the assumption that without their general they would simply panic and run away. Israel would then pursue them and kill them. However, Judith still wanted to talk to Achior the Ammonite before they began this exploit.