Zechariah blessed God (Lk 1:64-1:64)

“Immediately,

His mouth

Was opened.

His tongue

Was free

To talk.

He was speaking,

Blessing God.”

 

ἀνεῴχθη δὲ τὸ στόμα αὐτοῦ παραχρῆμα καὶ ἡ γλῶσσα αὐτοῦ, καὶ ἐλάλει εὐλογῶν τὸν Θεόν

 

Luke indicated that as soon as Zechariah wrote on the tablet that the name of the child should be John, immediately his mouth was opened (ἀνεῴχθη δὲ τὸ στόμα αὐτοῦ παραχρῆμα).  His tongue was free to talk (καὶ ἡ γλῶσσα αὐτοῦ).  He spoke, blessing God (καὶ ἐλάλει εὐλογῶν τὸν Θεόν).  Once he had written the name of John, Zechariah was no longer mute.  He immediately praised or blessed God, because any hint of his doubts had disappeared.

No more just people (Mic 7:1-7:2)

“Woe is me!

I have become

Like one

After the summer fruit

Has been gathered.

I have become

Like one

After the vintage

Has been gleaned.

There is no cluster to eat.

There is no first-ripe fig

For which I hunger.

The faithful have disappeared

From the land.

There is no one left

Who is upright.

They all lie in wait

For blood.

They hunt each other

With nets.”

Micah started this lament with a woeful thought about himself.  He was lonely, because the late summer fruits had been harvested.  All the vineyards had been picked and gleaned.  There was nothing left to eat.  It did not make any difference, because Micah had no appetite for fig clusters or anything.  All the faithful people had disappeared from the land.  There was not even one good upright person left.  They were all waiting to steal from each other.  They were hungry for the blood of others, so that they were hunting each other with nets.

The hard life (Lam 5:5-5:6)

“With a yoke

On our necks,

We are hard driven.

We are weary.

We are given

No rest.

We have made a pact

With Egypt.

We have made a pact

With Assyria

To get bread enough.”

Once again in the first person plural, they complain about yoke on their necks as in Jeremiah, chapter 28. They are tired because they are forced into hard labor without much rest. They had to make a pact with Egypt and Assyria to get enough bread to eat. Actually, Assyria had already disappeared.

The traceless end of the unjust (Wis 5:9-5:13)

“All those things have vanished

Like a shadow.

They have vanished

Like a rumor that passes by.

They are

Like a ship that sails through the billowy water.

When it has passed

No trace can be found.

There is no track of its keel in the waves.

When a bird flies through the air,

No evidence of its passage is found.

The light air,

Lashed by the beat of its pinions,

Pierced by the force of its rushing flight,

Is traversed

By the movement of its wings.

Afterward no sign of its coming is found there.

When an arrow is shot at a target,

The air,

Thus divided,

Comes together at once.

Thus no one knows its pathway.

So we also,

As soon as we were born,

Ceased to be.

We had no sign of virtue to show.

But we were consumed in our wickedness.”

The ungodly and unjust have disappeared like a shadow. Here now, but gone when the sun stops shining. They are like a rumor that vanishes almost instantaneously. They are like a ship going in the sea. Once it is gone, there is no way to trace its path. The same is true on the bird in the air. Once gone, you are never sure of its precise path. The same goes for an arrow shot in the air. No one can tell its path. However, today we do have technology that can trace ships, birds, and arrows. So what? These unjust ones declared that they ceased to exist the day they were born, because they had no virtue. Thus they were consumed with wickedness.

The wicked are all around us (Ps 12:1-12:2)

To the choirmaster leader, according to the Sheminith, a psalm of David.

“Help!

Yahweh!

There is no longer anyone who is godly.

The faithful have disappeared from humankind.

They utter lies to each other.

They speak

With flattering lips.

They speak

With a double heart.”

Once again, Psalm 12 is another short psalm like Psalm 11. However, there is this note about Sheminith, the Hebrew word for 8th so that it may mean to sing this psalm in an 8th key or octave, perhaps the lowest male note. This generally means a lament as the choirmaster must note this. As usual, this is also a psalm of David. However, there is no mention of stringed instrument like in Psalm 6. There is no mention of the circumstances of David in this short Psalm 12. He clearly wanted Yahweh to help him because there are no more faithful ones, no more godly people around him. Everyone was lying and using double speak. All the faithful ones had disappeared.