The kingdom of God (Lk 14:15-14:15)

“One of the dinner guests,

On hearing this,

Said to Jesus.

‘Blessed is anyone

Who will eat bread

In the kingdom of God!’”

 

Ἀκούσας δέ τις τῶν συνανακειμένων ταῦτα εἶπεν αὐτῷ Μακάριος ὅστις φάγεται ἄρτον ἐν τῇ βασιλείᾳ τοῦ Θεοῦ.

 

Luke uniquely continued with this dinner party among the Pharisees.  Luke indicated that one of the dinner guests reclining at table with Jesus heard Jesus talk about the end times (Ἀκούσας δέ τις τῶν συνανακειμένων ταῦτα).  He said to Jesus (εἶπεν αὐτῷ) that anyone would be blessed, fortunate or happy (Μακάριος) if they could eat bread (ὅστις φάγεται ἄρτον) in the kingdom of God (ἐν τῇ βασιλείᾳ τοῦ Θεοῦ).  This Pharisee seemed to appreciate that the end times were coming when they would eat bread in the kingdom of God.  Would you like an earthly reward or a heavenly reward?

Invite the needy (Lk 14:13-14:13)

“But when you give

A banquet,

Invite the poor!

Invite the crippled!

Invite the lame!

Invite the blind!”

 

ἀλλ’ ὅταν δοχὴν ποιῇς, κάλει πτωχούς, ἀναπήρους, χωλούς, τυφλούς·

 

Luke uniquely indicated that Jesus had other plans about dinner guests.  When anyone gave a dinner party or feast (ἀλλ’ ὅταν δοχὴν ποιῇς), Jesus listed the people who this Pharisee should invite (κάλει), the poor (πτωχούς), the crippled (ἀναπήρους), the lame (χωλούς) and the blind (τυφλούς).  These were not the elite of society who would get the higher places because of their distinguished positions.  Do you know anyone who invites these kinds of people to a dinner party?

The afterparty disputed conversation (Lk 11:53-11:53)

“When Jesus went outside,

The Scribes

And the Pharisees

Began to be

Very hostile

Towards Jesus.

They wanted

To cross examine him

About many things,”

 

Κἀκεῖθεν ἐξελθόντος αὐτοῦ ἤρξαντο οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι δεινῶς ἐνέχειν καὶ ἀποστοματίζειν αὐτὸν περὶ πλειόνων,

 

Luke uniquely indicated that when this dinner party with the Pharisees was over, Jesus and the others went outside (Κἀκεῖθεν ἐξελθόντος αὐτοῦ).  Then the Scribes (οἱ γραμματεῖς) and the Pharisees (καὶ οἱ Φαρισαῖοι) began (ἤρξαντο) to be very hostile or urgently press Jesus (δεινῶς ἐνέχειν).  They wanted to cross examine him (καὶ ἀποστοματίζειν αὐτὸν) about many things (περὶ πλειόνων).  This is the only time that the word ἀποστοματίζειν is used in all the Scripture literature, meaning something like drawing out by questioning.  This was the first mention of the Scribes in this section.  You can see that after all these diatribes against the Pharisees and the Mosaic lawyers, they may have had some questions for Jesus.  He would have to do some explaining to them about what he meant.  This was not a happy ending to a dinner party.  Have you ever been to a dinner party that ended badly?

The reproach (Lk 11:45-11:45)

“One of the lawyers

Answered him.

‘Teacher!

When you say

These things,

You insult us too.’”

 

Ἀποκριθεὶς δέ τις τῶν νομικῶν λέγει αὐτῷ Διδάσκαλε, ταῦτα λέγων καὶ ἡμᾶς ὑβρίζεις.

 

This appears to be a unique saying of Luke.  He said that one of the lawyers (δέ τις τῶν νομικῶν), who might have been at this dinner party, responded to Jesus (Ἀποκριθεὶς…λέγει αὐτῷ).  He respectfully called him “Teacher (Διδάσκαλε)”.  However, he said that some of these things that Jesus was saying was an insult to the lawyers also (ταῦτα λέγων καὶ ἡμᾶς ὑβρίζεις), since they followed the law.  Apparently, one of the lawyers felt that Jesus was offending them also along with the Pharisees.  These may have been Mosaic law lawyers, friends of the Pharisees.  Have you ever insulted a lawyer?

The graves (Lk 11:44-11:44)

“Woe to you!

You are

Like unmarked graves.

People walk

Over them

Without realizing it.”

 

οὐαὶ ὑμῖν, ὅτι ἐστὲ ὡς τὰ μνημεῖα τὰ ἄδηλα, καὶ οἱ ἄνθρωποι οἱ περιπατοῦντες ἐπάνω οὐκ οἴδασιν.

 

Luke indicated that Jesus continued to pick on his dinner guests, the Pharisees.  Jesus cursed these Pharisees without naming them.  He said woe to them (οὐαὶ ὑμῖν) because they were like unmarked graves (ὅτι ἐστὲ ὡς τὰ μνημεῖα τὰ ἄδηλα) that people or men would walk over without realizing it (καὶ οἱ ἄνθρωποι οἱ περιπατοῦντες ἐπάνω οὐκ οἴδασιν).  There was something similar in Matthew, chapter 23:27, where Jesus continued to curse the Pharisees and the Scribes.  There was no doubt that Jesus was cursing the Scribes and the Pharisees because of their false hearts.  They were like whitewashed tombs, that looked outwardly beautiful.  However, the inside of these unmarked tombs was full of the bones of dead people and other kinds of filth or impure things.  Thus, the Pharisees appear to look righteous on the outside to others.  However, on the inside, in their hearts, they were full of hypocrisy, iniquity, and lawlessness.  Matthew went into more detail than Luke did here, sitting with them at dinner.  Have you ever complained directly to people at a dinner party?

The Pharisee dinner (Lk 11:37-11:37)

“While Jesus

Was speaking,

A Pharisee

Invited Jesus

To dine with him.

Thus,

Jesus went in.

He took his place

Reclining at the table.”

 

Ἐν δὲ τῷ λαλῆσαι ἐρωτᾷ αὐτὸν Φαρισαῖος ὅπως ἀριστήσῃ παρ’ αὐτῷ· εἰσελθὼν δὲ ἀνέπεσεν

 

Luke uniquely indicated that while Jesus was speaking (Ἐν δὲ τῷ λαλῆσαι), a Pharisee invited Jesus (ἐρωτᾷ αὐτὸν Φαρισαῖος) to dine with him (ὅπως ἀριστήσῃ παρ’ αὐτῷ).  Thus, Jesus went in and took his place reclining at the table (εἰσελθὼν δὲ ἀνέπεσεν).  This is the second of 3 times that Jesus will uniquely have a dinner with a Pharisee, earlier in chapter 7:36 and later in chapter 14:1.  Earlier Luke had said that one of the Pharisees asked Jesus to eat with him.  Thus, Jesus went into the Pharisee’s house.  He took his place reclining at the table.  Then the sinful woman appeared.  In each case, the Pharisees were watching Jesus very closely.  However, he must have been on speaking terms with these Jewish leaders to get this invitation.  Thus, the hostility with the Pharisees did not seem to be personal but rather theological or philosophical over their interpretation of the divine role in Jewish life.  Matthew, chapter 15:1, and Mark, chapter 7:1, had a confrontation with the Pharisees and the Scribes who came to Jesus from Jerusalem.  The Pharisees were a political party, a social movement, and a religious school of thought that became the basis for later Rabbinic Judaism.  They had their own expert explanations of Jewish law that sometimes appeared to be hypocritical or arrogant, with the letter of the law above its spirit.  They had a form of Judaism that extended beyond the Temple.  These Pharisees in the New Testament continually engaged in conflicts with Jesus and his disciples.  However, here it will be personal confrontation at a dinner party.  Do you have dinner with people that you disagree with?

Who can forgive sins? (Lk 7:49-7:49)

“Those who were

At the table

With Jesus

Began to say

Among themselves.

‘Who is this?

Who even forgives sins?’”

 

καὶ ἤρξαντο οἱ συνανακείμενοι λέγειν ἐν ἑαυτοῖς Τίς οὗτός ἐστιν, ὃς καὶ ἁμαρτίας ἀφίησιν;

 

Luke uniquely had this response from those at this dinner party.  Luke said that those who were reclining at the table with Jesus began to say among themselves (καὶ ἤρξαντο οἱ συνανακείμενοι λέγειν ἐν ἑαυτοῖς) who was this who even forgives sins (Τίς οὗτός ἐστιν, ὃς καὶ ἁμαρτίας ἀφίησιν)?  This was a common topic among the Pharisees, since they maintained that only God could forgive sins, not this itinerant Galilean preacher.  Do you believe that Jesus can forgive your sins?

She was more concerned than you (Lk 7:44-7:44)

“Then turning toward

The woman,

Jesus said to Simon.

‘Do you see

This woman?

I entered your house.

You gave me

No water

For my feet.

But she has bathed

My feet

With her tears.

She has dried them

With her hair.’”

 

καὶ στραφεὶς πρὸς τὴν γυναῖκα τῷ Σίμωνι ἔφη Βλέπεις ταύτην τὴν γυναῖκα; εἰσῆλθόν σου εἰς τὴν οἰκίαν, ὕδωρ μοι ἐπὶ πόδας οὐκ ἔδωκας· αὕτη δὲ τοῖς δάκρυσιν ἔβρεξέν μου τοὺς πόδας καὶ ταῖς θριξὶν αὐτῆς ἐξέμαξεν.

 

Luke said that Jesus turned toward the woman (καὶ στραφεὶς πρὸς τὴν γυναῖκα), but he spoke to Simon (τῷ Σίμωνι ἔφη) in the second person singular.  Did he see this woman (Βλέπεις ταύτην τὴν γυναῖκα)?  Jesus had entered his house (εἰσῆλθόν σου εἰς τὴν οἰκίαν), but he had not given him any water for his feet (ὕδωρ μοι ἐπὶ πόδας οὐκ ἔδωκας).  However, she bathed and wiped his feet with her tears (αὕτη δὲ τοῖς δάκρυσιν ἔβρεξέν μου τοὺς πόδας).  She then dried his feet with her hair (καὶ ταῖς θριξὶν αὐτῆς ἐξέμαξεν).  Jesus compared what she had done to him and what Simon, the Pharisee, the host of this dinner party, had failed to do.  In both Mark, chapter 14:6, and Matthew, chapter 26:10, Jesus said that the women had done a good thing, but without any reprimand of the host, Simon the leper, like here.  Have you ever complained to the host or hostess at a dinner party?

The sinning woman with oil (Lk 7:37-7:37)

“A woman,

Who was a sinner

In that town,

Learned

That Jesus

Was eating

In the Pharisee’s house.

She brought

An alabaster bottle

Of Myron ointment.”

 

καὶ ἰδοὺ γυνὴ ἥτις ἦν ἐν τῇ πόλει ἁμαρτωλός, καὶ ἐπιγνοῦσα ὅτι κατάκειται ἐν τῇ οἰκίᾳ τοῦ Φαρισαίου, κομίσασα ἀλάβαστρον μύρου

 

Luke said that a woman who was a sinner (καὶ ἰδοὺ γυνὴ…ἁμαρτωλός) in that town (ἦν ἐν τῇ πόλει) learned or knew (καὶ ἐπιγνοῦσα) that Jesus was reclining at table in the Pharisee’s house (ὅτι κατάκειται ἐν τῇ οἰκίᾳ τοῦ Φαρισαίου).  She brought an alabaster bottle of oil, ointment, or Myron (κομίσασα ἀλάβαστρον μύρου).  Her specific sin was not mentioned here, but she might have been a prostitute, since she was publically known in the town as a sinner by many of those there at this dinner party.  However, she brought an elegant alabaster bottle of oil or Myron.   There was a similar story with a sinning woman coming with a jar of oil in Matthew, chapter 26:6, Mark, chapter 14:3, and John, chapter 12:1, but within a different context, at Bethany and nearly right before the crucifixion of Jesus.  John identified this woman as Mary, the sister of Lazarus.  Some have identified this sinning woman as Mary Magdalene.  Here Jesus was at the house of a Pharisee, when this woman also brought an alabaster oil bottle.  Do you know any sinning women?

Tax collectors and sinners (Lk 5:30-5:30)

“The Pharisees

And their Scribes

Were complaining

To Jesus’ disciples.

They said.

‘Why do you eat

And drink

With tax collectors

And sinners?’”

 

καὶ ἐγόγγυζον οἱ Φαρισαῖοι καὶ οἱ γραμματεῖς αὐτῶν πρὸς τοὺς μαθητὰς αὐτοῦ λέγοντες Διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίετε καὶ πίνετε;

 

Luke said that the Pharisees and their Scribes were complaining or grumbling (καὶ ἐγόγγυζον οἱ Φαρισαῖοι καὶ οἱ γραμματεῖς αὐτῶν) to Jesus’ disciples (πρὸς τοὺς μαθητὰς αὐτοῦ).  They wondered (λέγοντες) why they were with Jesus eating and drinking (ἐσθίετε καὶ πίνετε) with tax collectors and sinners (Διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν).  Mark, chapter 2:16, and Matthew, chapter 9:11, are similar to Luke, so that Mark might be the source of this incident.  In Matthew, it was only the Pharisees and not the Scribes who are complaining.  Mark and Luke have both these Pharisees and their Scribes grumble about this dinner party.  They saw that Jesus and his disciples was eating and drinking with these sinners and tax collectors.  Then they asked the disciples of Jesus, and not Jesus himself, why was Jesus eating with these tax collectors and sinners?  These Pharisees were a political party, a social movement, and a religious school of thought that became the basis for later Rabbinic Judaism.  They had they own expert explanations of Jewish law that sometimes appeared to be hypocritical or arrogant, with the letter of the law above its spirit.  They had a form of Judaism that extended beyond the Temple.  The Pharisees in the New Testament engaged in conflicts with Jesus and his disciples, as here.  However, Paul the Apostle may have been a Pharisee before his conversion.  Maybe Jesus and some of his followers were Pharisees, so that these arguments with the Pharisees may have been internal arguments.  Or is this portrait of the Pharisees in the New Testament a caricature, since the late first century Christians were fighting with the emerging Rabbinic Pharisees?  Their position towards the Scribes was a mixed bag.  These Scribes were religious experts who determined the traditions to be followed, as professional copiers of manuscript documents, although they had a wider role in Jewish society.