Said to him.
You have been
In a few things.
I will put you
Of many things.
Enter into the joy
Of your master.’”
ἔφη αὐτῷ ὁ κύριος αὐτοῦ Εὖ, δοῦλε ἀγαθὲ καὶ πιστέ, ἐπὶ ὀλίγα ἦς πιστός, ἐπὶ πολλῶν σε καταστήσω· εἴσελθε εἰς τὴν χαρὰν τοῦ κυρίου σου.
This parable is unique to Matthew, but there is something similar in Luke, chapter 19:17, where the nobleman said that the trader slave had done well, so that he put him in charge of 10 cities. Here Jesus said that this master said to this 1st diligent trader slave (ἔφη αὐτῷ ὁ κύριος αὐτοῦ) that he done a good job (Εὖ). He was a good trustworthy slave (δοῦλε ἀγαθὲ καὶ πιστέ). As he had been trustworthy or faithful in a few things (ἐπὶ ὀλίγα ἦς πιστός), this master was going to put him in charge or appoint him over many things (ἐπὶ πολλῶν σε καταστήσω), without being specific. This first slave was to enter into the joy of his master or lord (εἴσελθε εἰς τὴν χαρὰν τοῦ κυρίου σου).
“The righteous gives good advice to friends.
But the way of the wicked leads them astray.
The lazy do not roast their hunted game.
But the diligent obtain precious wealth.
In the path of righteousness
There is life.
In walking its path
There is no death.”
The righteous give good advice to friends, while the wicked give bad advice that leads them astray. The lazy never roast their catch after a hunt. The diligent, on the other hand, will gain wealth. In the path of righteousness there is life, not death. Thus the righteous will live, while the way of the perverse will lead to death.
“Whoever is clever
Conceals his knowledge.
But the mind of the fool
The hand of the diligent will rule.
The lazy will be put to forced labor.
Anxiety weighs down the human heart.
But a good word cheers it up.”
The clever person conceals their knowledge. They do not show off their wisdom. The fools, on the other hand, broadcast their folly. They speak and show how stupid they are. The diligent will rule, while the lazy ones will be forced into labor. Anxiety weights down people, but a good word can cheer people up.