Third brother (Lk 20:31-20:31)

“The third brother

Married her.

In the same way,

All seven brothers

Died childless.”

 

καὶ ὁ τρίτος ἔλαβεν αὐτήν, ὡσαύτως δὲ καὶ οἱ ἑπτὰ οὐ κατέλιπον τέκνα καὶ ἀπέθανον.

 

Luke indicated that the Sadducees continued with their story about the 7 brothers.  They said that the third brother married this widow or took her as a wife (καὶ ὁ τρίτος ἔλαβεν αὐτήν).  Then in the same way, all 7 brothers died, leaving her childless (ὡσαύτως δὲ καὶ οἱ ἑπτὰ οὐ κατέλιπον τέκνα καὶ ἀπέθανον).  Matthew, chapter 22:26-27, and Mark, chapter 12:21-22, said almost the same thing.  Mark indicated that the third brother did the same as the second brother (καὶ ὁ τρίτος ὡσαύτως).  Thus, the same thing happened to the second and third brothers as happened to the first brother.  They all died childless after marrying the same woman.  The Sadducees said that none of the 7 brothers had any children or offspring (καὶ οἱ ἑπτὰ οὐκ ἀφῆκαν σπέρμα).  Matthew indicated that likewise, the same thing happened to the second and third brother all the way down to the seventh brother (ὁμοίως καὶ ὁ δεύτερος καὶ ὁ τρίτος, ἕως τῶν ἑπτά).  There was a definite pattern here.  Do you think that this woman got to know that family pretty well?

Advertisements

Second brother (Lk 20:30-20:30)

“Then the second

Did also the same.”

 

καὶ ὁ δεύτερος

 

Luke indicated that the Sadducees said that the second brother (καὶ ὁ δεύτερος) did the same, that is he died with a childless widow.  This story about the woman who married 7 brothers can be found in Matthew, chapter 22:26, and in Mark, chapter 12:21, very similar.  Mark was a little more elaborate when he said that the 2nd brother married the widow of the 1st brother or took her as his wife (καὶ ὁ δεύτερος ἔλαβεν αὐτήν).  Then he died (καὶ ἀπέθανεν) with no children or offspring (μὴ καταλιπὼν σπέρμα).  Matthew simply indicated the same thing happened to the 2nd brother (ὁμοίως καὶ ὁ δεύτερος).  So far 2 brothers down, 5 more to go.  Do you know any large families with 7 brothers?

Seven brothers (Lk 20:29-20:29)

“Now there were

Seven brothers.

The first one married.

And died childless.”

 

ἑπτὰ οὖν ἀδελφοὶ ἦσαν· καὶ ὁ πρῶτος λαβὼν γυναῖκα ἀπέθανεν ἄτεκνος·

 

Luke indicated that the Sadducees said that there were 7 brothers (ἑπτὰ οὖν ἀδελφοὶ ἦσαν·).  The first one married or took a wife (καὶ ὁ πρῶτος λαβὼν γυναῖκα), but died childless (ἀπέθανεν ἄτεκνος).  This story about the woman and 7 brothers can be found in Matthew, chapter 22:25, and in Mark, chapter 12:20, almost word for word.  This story was fairly well known.  Mark said that there were 7 brothers (ἑπτὰ ἀδελφοὶ ἦσαν).  The first one married or took a wife (καὶ ὁ πρῶτος ἔλαβεν γυναῖκα).  Then he died (καὶ ἀποθνῄσκων).  He was childless, since he had no seed descendants or offspring (οὐκ ἀφῆκεν σπέρμα).  Matthew said that the first one married (καὶ ὁ πρῶτος γήμας).  Then he died (ἐτελεύτησεν).  He was childless since he had no descendants or offspring (καὶ μὴ ἔχων σπέρμα).  Thus, he left his widowed wife to his brother (ἀφῆκεν τὴν γυναῖκα αὐτοῦ τῷ ἀδελφῷ αὐτοῦ).  You can see where this story is going.  Do you know anyone who married his or her dead brother’s or sister’s widow or widower?

The only daughter of Jairus (Lk 8:42-8:42)

“Jairus had

An only daughter,

About twelve years old.

She was dying.

As Jesus went,

The crowds

Pressed in on him.”

 

ὅτι θυγάτηρ μονογενὴς ἦν αὐτῷ ὡς ἐτῶν δώδεκα καὶ αὐτὴ ἀπέθνῃσκεν. Ἐν δὲ τῷ ὑπάγειν αὐτὸν οἱ ὄχλοι συνέπνιγον αὐτόν.

 

Luke said that Jairus had an only daughter (ὅτι θυγάτηρ μονογενὴς ἦν αὐτῷ), about 12 years old (ὡς ἐτῶν δώδεκα).  She was dying (καὶ αὐτὴ ἀπέθνῃσκεν).  As Jesus went (Ἐν δὲ τῷ ὑπάγειν αὐτὸν), the crowds pressed in on him (οἱ ὄχλοι συνέπνιγον αὐτόν).  This episode about the request from the synagogue leader about his daughter can be found in Matthew, chapter 9:18-19, but there this leader said that his daughter had just died.  Luke mentioned that Jairus’ daughter was 12 years old, but dying.  Mark, chapter 5:23-24, said that she was very sick, not dead.  Mark said that Jairus, the synagogue leader, begged Jesus, saying that his little daughter was near the end of her life.  He wanted Jesus to come and lay his hands on her, so that she would be cured and live.  This synagogue leader had a great belief in Jesus.  Jesus responded immediately, without saying anything.  Jesus simply got up and went with Jairus.  However, a large crowd also followed them, so that this crowd pressed against him.  Matthew said that Jairus spoke to Jesus telling him that his daughter had just died.  There was no mention of this in other two synoptic gospels.  In Mark, she was very sick, not dead.  However, his belief in the power of Jesus was clear.  He said that if Jesus came, he could lay his hand on her.  Then she would live.  This leader had a great belief in Jesus to raise the dead.  Jesus then responded immediately, without saying anything.  He simply got up with his disciples.  They followed this leader.  Do you believe in the power of Jesus?

The swine go into the lake (Lk 8:33-8:33)

“Then the demons

Came out

Of the man.

They entered

The pigs.

The swine herd

Rushed down

The steep bank

Into the lake.

They were drowned.”

 

ἐξελθόντα δὲ τὰ δαιμόνια ἀπὸ τοῦ ἀνθρώπου εἰσῆλθον εἰς τοὺς χοίρους, καὶ ὥρμησεν ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν λίμνην καὶ ἀπεπνίγη.

 

Luke said that the demons came out of that man (ἐξελθόντα δὲ τὰ δαιμόνια ἀπὸ τοῦ ἀνθρώπου).  They entered the pigs (εἰσῆλθον εἰς τοὺς χοίρους).  The whole swine herd rushed down the steep bank (καὶ ὥρμησεν ἡ ἀγέλη κατὰ τοῦ κρημνοῦ) into the lake (εἰς τὴν λίμνην), where they drowned (καὶ ἀπεπνίγη).  All three synoptic gospels, Matthew, chapter 8:32, Mark, chapter 5:13, and Luke here, have Jesus cast out the demons into the nearby herd of pigs, with slight nuances in each story.  Mark said that Jesus allowed these evil spirits to have what they wanted.  However, Jesus showed his power.  The unclean spirit demons left the demoniac and entered the herd of pigs.  This herd then rushed down a steep bank into the sea.  Mark was the only synoptic to mention the number of pigs, 2,000, who were drowned or died in the sea.  Matthew said that Jesus then accommodated these evil spirits.  He told them to leave the 2 humans and go into the swine or pigs, which the demons did.  They entered the herd of pigs, but this herd then rushed down a steep bank into the sea, where they died in the water.  There is one problem, pigs can swim, so some might have survived.  Perhaps the unfamiliarity of these Jewish authors with pigs may have led to this harsh ending.  Anyway, the pig herd, without a particular size or 2,000 of them as mentioned by Mark, with the unclean spirits, ran into the sea off a steep bank and perished.  Have you ever seen anyone or any animal drown?

The ancient pre-historic patriarchs (Lk 3:37-3:37)

“The son of Methuselah,

The son of Enoch,

The son of Jared,

The son of Mahalaleel,

The son of Cainan.”

 

τοῦ Μαθουσαλὰ τοῦ Ἐνὼχ τοῦ Ἰάρετ τοῦ Μαλελεὴλ τοῦ Καϊνὰμ

 

These names are listed in 1 Chronicles 1:2-1:3, and Genesis, chapter 5.  This group from Adam to Noah is sometimes referred to as the patriarchs before the flood, or what some might call pre-historic times, since there is very little evidence of their actual existence.  Luke said Lamech was the son of Methuselah (τοῦ Μαθουσαλὰ), the son of Enoch (τοῦ Ἐνὼχ), the son of Jared (τοῦ Ἰάρετ), the son of Mahalaleel (τοῦ Μαλελεὴλ), the son of Cainan (τοῦ Καϊνὰμ).  Methuselah was the father of Lamech.  He supposedly lived to the age of 969, longer than Adam.  Thus, it became a saying that an old man was as “old as Methuselah.”  His father was Enoch, who lived to be only 365 years old, a big drop off in age here.  However, Enoch walked with God, so that there was this strange remark that God took him, not that he died.  He was considered the seventh generation, the lucky number.  In fact, there is a Book of Enoch, from around 200 BCE, that some considered canonical.  Jared was the father of Enoch.  Mahalalel was the father of Jared.  Kenan or Cainan was the father of Mahalalel.

Judah and Perez (Lk 3:33-3:33)

“The son of Amminadab,

The son of Admin,

The son of Arni,

The son of Hezron,

The son of Perez,

The son of Judah.”

 

τοῦ Ἀμιναδὰβ τοῦ Ἀδμεὶν τοῦ Ἀρνεὶ τοῦ Ἐσρὼμ τοῦ Φαρὲς τοῦ Ἰούδα

 

The two genealogies of Matthew and Luke are almost the same from Judah to Amminadab.  Luke listed them as Nahshon, the son of Amminadab (τοῦ Ἀμιναδὰβ), the son of Admin (τοῦ Ἀδμεὶν), the son of Arni (τοῦ Ἀρνεὶ), the son of Hezron (τοῦ Ἐσρὼμ), the son of Perez (τοῦ Φαρὲς), the son of Judah (τοῦ Ἰούδα).  Clearly, Judah had become the dominant tribe by the time of Jesus.  The story of the children for Judah is a very interesting tale as portrayed in Genesis, chapter 38.  Judah married a Canaanite woman named Bathshuah in Adullam.  They had three sons, Er, Onan, and Shelah.  Then the story got more complicated.  Judah found a lady named Tamar to be a wife for his first-born wicked son Er, whom Yahweh put to death.  Then Judah sent Onan, his second son, to produce children for his brother from Tamar, Er’s wife.  However, Onan spilled his semen on the ground, so that he would not have any children.  Thus, Yahweh put him to death also.  Judah then told Tamar to live as a widow in her father’s house, until his youngest son Shelah was older and able to marry her.  Tamar, in the meantime, saw that Shelah had grown up, but was not being offered in marriage to her.  She decided to throw off her widow garments, put a veil on, and sit on the road from Adullam to Timnah.  Now Judah, whose wife Bathshuah had died, was on this same road and thought that she was a prostitute, because her face was covered.  He gave her his signature ring and the cord as a pledge that he would pay her later for her sexual favors.  They had sex and she conceived by him.  Three months later, Judah found out that his daughter-in-law Tamar was pregnant as a result of prostitution.  He wanted her immediately burned, but she told Judah that the owner of a ring and cord made her pregnant.  Judah admitted that she was right.  Tamar then had twins from this pregnancy, Perez and Zerah, who disputed about who was the first out of the womb.  Interesting enough, the line of Judah would have died out without this prostitute episode.  Thus, the sacred lineage of Judah goes through a father-in-law having paid sex with his daughter-in-law, Tamar, who was a Canaanite.  According to Genesis, chapter 46:12, Perez, the son of Judah, had 2 sons, Hezron and Hamul. who went with Jacob to Egypt.  From 1 Chronicles, chapter 2:9-17, we learn about the linage of Hezron.  He had 3 sons, Jerahmeel, Aram, and Chelubai.  This Aram, Arni, or Ram was the father of Aminadab or Amminadab.  Luke added an Admin who is not found elsewhere or maybe another name for Ram.  Amminadab had a daughter, Elisheba, who married Aaron, the brother of Moses, in Exodus, chapter 6:23.  Amminadab was the father of Nahshon, the brother-in-law of Aaron and Moses.