The seeds on the path do not believe (Lk 8:12-8:12)

“The seeds

On the path

Are those who have heard.

Then the devil comes,

He takes away

The word

From their hearts.

Thus,

They may not believe

And be saved.”

 

οἱ δὲ παρὰ τὴν ὁδόν εἰσιν οἱ ἀκούσαντες, εἶτα ἔρχεται ὁ διάβολος καὶ αἴρει τὸν λόγον ἀπὸ τῆς καρδίας αὐτῶν, ἵνα μὴ πιστεύσαντες σωθῶσιν.

 

Luke indicated that Jesus said that the seeds on the path (οἱ δὲ παρὰ τὴν ὁδόν) are like those people who have heard the word (εἰσιν οἱ ἀκούσαντες).  However, the devil comes (εἶτα ἔρχεται ὁ διάβολος), and takes away this word (καὶ αἴρει τὸν λόγον) from their hearts (ἀπὸ τῆς καρδίας αὐτῶν).  Thus, they do not believe (ἵνα μὴ πιστεύσαντες) and are not saved (σωθῶσιν).  This explanation about the seeds on the path can be found in all 3 synoptic gospels.  Matthew, chapter 13:19, Mark, chapter 4:15, and here.  Mark indicated that Jesus explained that the seeds on the path or the road were the people who heard the word, but immediately Satan, and not the devil, came in the form of the birds.  Satan or the birds took away the sown seeds or the words that had been sown in them, the holy words.  Thus, the birds were the evil Satan that came and devoured them, because they did not understand the words within them.  Matthew said that they did not understand what they heard, so that the birds or the evil one, not Satan or the devil, would come and seize or snatch away what had been sown in their hearts, the words of the kingdom.  Once again, the birds were the evil ones that came and devoured the seeds, because they did not understand the words of the kingdom.  All 3 synoptic gospels indicate that listening to the word was not enough.  There had to be good circumstances or pre-depositions to hearing and understanding for the word or the seed to be effective.  Have you let evil birds take away your belief in the word of God?

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The seeds on the path (Lk 8:5-8:5)

“A sower

Went out

To sow his seeds.

As he sowed,

Some fell

On the path.

They were trampled on.

The birds

Of the air

Ate them up.”

 

Ἐξῆλθεν ὁ σπείρων τοῦ σπεῖραι τὸν σπόρον αὐτοῦ. καὶ ἐν τῷ σπείρειν αὐτὸν ὃ μὲν ἔπεσεν παρὰ τὴν ὁδόν, καὶ κατεπατήθη, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατέφαγεν αὐτό.

 

This sower parable can be found in all 3 synoptic gospels, Matthew, chapter 13:4, and Mark, chapter 4:4, and here in Luke, with Matthew closer to Mark.  Thus, Mark might be the source of this parable.  This first section was about the unsuccessful seeds.  Luke indicated that Jesus said that a sower or farmer went out to sow his seeds (Ἐξῆλθεν ὁ σπείρων τοῦ σπεῖραι τὸν σπόρον αὐτοῦ).  As he sowed (καὶ ἐν τῷ σπείρειν αὐτὸν), some seeds fell on the path or road (ὃ μὲν ἔπεσεν παρὰ τὴν ὁδόν).  They were trampled on (καὶ κατεπατήθη).  Then the birds of the air ate them up (αὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατέφαγεν αὐτό).  Mark wanted everyone to listen as he said that they should see that this farmer went out to sow his seeds.  Matthew and Mark said that the first group of seeds fell on the walking path, so that the birds devoured them.  They did not mention that these seeds were trampled on.  Thus, this first group of seeds were unsuccessful for this farmer.  Does it matter how you plant seeds?

The explanation of the seeds on the path (Mk 4:15-4:15)

“These are the seeds

On the path.

The word was sown.

When they hear,

Satan immediately comes.

He takes away

The word

That was sown

In them.”

 

οὗτοι δέ εἰσιν οἱ παρὰ τὴν ὁδὸν ὅπου σπείρεται ὁ λόγος, καὶ ὅταν ἀκούσωσιν εὐθὺς ἔρχεται ὁ Σατανᾶς καὶ αἴρει τὸν λόγον τὸν ἐσπαρμένον εἰς αὐτούς.

 

This is the explanation about the seeds on the path that can be found in all 3 synoptic gospels.  Matthew, chapter 13:19, said that the birds were the evil one.  Luke, chapter 8:12, mentions that the birds were the devil, not Satan.  Mark indicated that Jesus explained that the seeds on the path or the road (οὗτοι δέ εἰσιν οἱ παρὰ τὴν ὁδὸν) were where the word was sown (ὅπου σπείρεται ὁ λόγος).  They heard the word (καὶ ὅταν ἀκούσωσιν), but immediately Satan came (ἔρχεται ὁ Σατανᾶς), in the form of the birds.  Satan or the birds took away the sown seeds or the word that had been sown in them (καὶ αἴρει τὸν λόγον τὸν ἐσπαρμένον εἰς αὐτούς).  Jesus said that these seeds were the holy words.  The birds were the evil Satan that came and devoured them, because they did not understand the words within them.  Listening to the word was not enough.  There had to be good circumstances or pre-depositions to hearing and understanding for the word or the seeds to be effective.

The sower and the lost seeds on the path (Mk 4:3-4:4)

“Listen!

A sower

Went out to sow.

As he sowed,

Some seed fell

On the path.

The birds came.

They ate it up.”

 

Ἀκούετε. ἰδοὺ ἐξῆλθεν ὁ σπείρων σπεῖραι.

καὶ ἐγένετο ἐν τῷ σπείρειν ὃ μὲν ἔπεσεν παρὰ τὴν ὁδόν, καὶ ἦλθεν τὰ πετεινὰ καὶ κατέφαγεν αὐτό.

 

This sower parable can be found in all 3 synoptic gospels, Matthew, chapter 13:3-4, and Luke, chapter 8:5, with Matthew closer to MarkMark wanted everyone to listen (Ἀκούετε).  They should see that this farmer or sower went out to sow his seeds (ἰδοὺ ἐξῆλθεν ὁ σπείρων σπεῖραι).  This first section is about the unsuccessful seeds.  The first group of seeds fell on the walking path or the road (καὶ ἐγένετο ἐν τῷ σπείρειν ὃ μὲν ἔπεσεν παρὰ τὴν ὁδόν), so that the birds came (καὶ ἦλθεν τὰ πετεινὰ) and ate them up or devoured them (καὶ κατέφαγεν αὐτό).  Thus, these seeds were unsuccessful for this farmer.

Explanation about the seeds on the path (Mt 13:18-13:19)

“Hear then the parable

Of the sower!

When anyone hears

The word of the kingdom

And does not understand it,

The evil one comes.

He snatches away

What is sown in the heart.

This is what was sown

On the path.”

 

Ὑμεῖς οὖν ἀκούσατε τὴν παραβολὴν τοῦ σπείραντος.

Παντὸς ἀκούοντος τὸν λόγον τῆς βασιλείας καὶ μὴ συνιέντος, ἔρχεται ὁ πονηρὸς καὶ ἁρπάζει τὸ ἐσπαρμένον ἐν τῇ καρδίᾳ αὐτοῦ· οὗτός ἐστιν ὁ παρὰ τὴν ὁδὸν σπαρείς.

 

This is the explanation about the sower parable, especially the seeds on the path that can be found in all 3 synoptic gospels, Mark, chapter 4:13-15, and Luke, chapter 8:11-12, with Matthew closer to Mark.  Jesus had asked them to hear this parable about the sower (Ὑμεῖς οὖν ἀκούσατε τὴν παραβολὴν τοῦ σπείραντος).  He then explained that this was all about hearing the word of the kingdom (Παντὸς ἀκούοντος τὸν λόγον τῆς βασιλείας).  However, they did not understand what they heard (καὶ μὴ συνιέντος).  Thus, the evil one would come (ἔρχεται ὁ πονηρὸς) and seize or snatch away what had been sown in their hearts (καὶ ἁρπάζει τὸ ἐσπαρμένον ἐν τῇ καρδίᾳ αὐτοῦ).  Jesus said that this is the explanation about the seeds that had been thrown on the path or road (οὗτός ἐστιν ὁ παρὰ τὴν ὁδὸν σπαρείς).  These seeds were the words of the kingdom.  The birds were the evil ones that came and devoured them, because they did not understand the words of the kingdom.  Listening to the word was not enough.  There had to be good circumstances or pre-depositions to hearing and understanding for the word or the seed to be effective.

The parable of the sower with lost seeds (Mt 13:3-13:7)

“A sower went out to sow.

As he sowed,

Some seeds fell on the path.

The birds came.

They ate them up.

Other seeds fell on rocky ground.

Where they did not have much soil.

They sprang up quickly,

As they had no depth of soil.

When the sun rose,

They were scorched.

As they had no roots,

They withered away.

Other seeds fell upon thorns.

The thorns grew up.

They choked them.”

 

Ἰδοὺ ἐξῆλθεν ὁ σπείρων τοῦ σπείρειν.

καὶ ἐν τῷ σπείρειν αὐτὸν ἃ μὲν ἔπεσεν παρὰ τὴν ὁδόν, καὶ ἐλθόντα τὰ πετεινὰ κατέφαγεν αὐτά.

ἄλλα δὲ ἔπεσεν ἐπὶ τὰ πετρώδη ὅπου οὐκ εἶχεν γῆν πολλήν, καὶ εὐθέως ἐξανέτειλεν διὰ τὸ μὴ ἔχειν βάθος γῆς,

ἡλίου δὲ ἀνατείλαντος ἐκαυματίσθη καὶ διὰ τὸ μὴ ἔχειν ῥίζαν ἐξηράνθη.

ἄλλα δὲ ἔπεσεν ἐπὶ τὰς ἀκάνθας, καὶ ἀνέβησαν αἱ ἄκανθαι καὶ ἀπέπνιξαν αὐτά.

 

This sower parable can be found in all 3 synoptic gospels, Mark, chapter 4:3-7, and Luke, chapter 8:5-7, with Matthew closer to Mark.  The farmer or sower went out to sow his seeds (Ἰδοὺ ἐξῆλθεν ὁ σπείρων τοῦ σπείρειν).  This first section is about the unsuccessful seeds.  The first group of seeds fell on the walking path or road (καὶ ἐν τῷ σπείρειν αὐτὸν ἃ μὲν ἔπεσεν παρὰ τὴν ὁδόν), so that the birds came and ate them up or devoured them (καὶ ἐλθόντα τὰ πετεινὰ κατέφαγεν αὐτά).  The second group of seeds fell on rocky ground (ἄλλα δὲ ἔπεσεν ἐπὶ τὰ πετρώδη).  They did not have much soil (ὅπου οὐκ εἶχεν γῆν πολλήν).  They sprang up quickly, even though they did not have much soil depth (καὶ εὐθέως ἐξανέτειλεν διὰ τὸ μὴ ἔχειν βάθος γῆς).  However, they were scorched and withered under the sun (ἡλίου δὲ ἀνατείλαντος ἐκαυματίσθη) because they did not have good roots (καὶ διὰ τὸ μὴ ἔχειν ῥίζαν ἐξηράνθη).  The final group of unsuccessful seeds fell among the thorns (ἄλλα δὲ ἔπεσεν ἐπὶ τὰς ἀκάνθας) where they were chocked by the growing thorns (καὶ ἀνέβησαν αἱ ἄκανθαι καὶ ἀπέπνιξαν αὐτά).

The failure of the gardens (Am 4:9-4:9)

“‘I struck you

With blight.

I struck you

With mildew.

I laid waste

Your gardens.

I laid waste

Your vineyards.

The locusts devoured

Your fig trees.

The locusts devoured

Your olive trees.

Yet you did not

Return to me.’

Says Yahweh.”

Amos has this oracle of Yahweh repeat the same theme, that despite the failure of their gardens and vineyards, they did not return to Yahweh. He had struck them with blight and mildew. Yahweh had laid waste their gardens and vineyards. Locusts devoured their fig trees and olive trees. Despite all this devastation, the Israelites of the northern kingdom did not return to Yahweh.