The Holy Spirit and the Son of God (Lk 1:35-1:35)

“The angel

Said to her.

‘The Holy Spirit

Will come upon you.

The power

Of the Most High

Will overshadow you.

Therefore,

The child to be born

Will be holy.

He will be called

The Son of God.’”

 

καὶ ἀποκριθεὶς ὁ ἄγγελος εἶπεν αὐτῇ Πνεῦμα Ἅγιον ἐπελεύσεται ἐπὶ σέ, καὶ δύναμις Ὑψίστου ἐπισκιάσει σοι· διὸ καὶ τὸ γεννώμενον ἅγιον κληθήσεται Υἱὸς Θεοῦ.

 

Luke then has the Angel Gabriel reveal the whole plan.  Just as in Matthew, chapter 1:20, the angel told Joseph that the child conceived in Mary was from the Holy Spirit.  Luke did the same here.  This Angel Gabriel answered Mary (καὶ ἀποκριθεὶς ὁ ἄγγελος εἶπεν αὐτῇ).  He said that the Holy Spirit would come over her (Πνεῦμα Ἅγιον ἐπελεύσεται ἐπὶ σέ).  The power of the Most High God would overshadow or envelop her (καὶ δύναμις Ὑψίστου ἐπισκιάσει σοι).  Her child would come forth or be born holy (διὸ καὶ τὸ γεννώμενον ἅγιον).  He would be called the Son of God (κληθήσεται Υἱὸς Θεοῦ).  This was a very theological statement uttered by the Angel Gabriel.  This child, Jesus would come about because of the Holy Spirit.  Elohim, the most high God, would overshadow her, the way that Yahweh had overshadowed the tent of dwelling with the covenant in Exodus, chapter 37:1-9.  This presence of God in Mary would make her pregnant through the power of the Holy Spirit.  The unique act of Jesus’ conception was a fully Trinitarian action involving the Father, the Son, and the Holy Spirit within the womb of Mary.  Obviously, the Son, her son, Jesus, would be born as a holy human person, clearly and rightfully called the Son of God.  This was a very developed theology of Luke, who always stressed the role of the Holy Spirit in his writings.

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Seek God (Wis 1:1-1:5)

“Love righteousness!

You rulers of the earth!

Think of the Lord in goodness!

Seek him with sincerity of heart!

Because he is found

By those who do not put him to the test.

He manifests himself

To those who do not distrust him.

Perverse thoughts separate people from God.

When his power is tested,

It exposes the foolish.

Wisdom will not enter a deceitful soul.

Wisdom will not dwell in a body enslaved to sin.

A Holy Spirit will flee from deceit.

A disciplined spirit will flee from deceit.

The Spirit will leave foolish thoughts behind.

The Spirit will be ashamed

At the approach of unrighteousness.”

This book is set in poetic verses just like Psalms, Proverbs, Ecclesiastes, and The Song of Solomon. This author wants the rulers of the earth to seek God with a sincere heart. Only those who are not testing him will find him. God will manifest himself to those who do not distrust him. Perverse thoughts will separate them from God. If they test his power, he will expose their foolishness. Wisdom will not enter a deceitful soul nor dwell in a body enslaved in sin. The Holy Spirit, who is disciplined, will flee from deceit. He will leave foolish thoughts behind because he is ashamed of the approach of the unrighteousness ones. Here we have a more developed theology of God. He is no longer Yahweh since this is a Greek Septuagint work. He is the Greek Lord (τοῦ Κυρίου). Wisdom (σοφία) is almost equivalent to God (Θεοῦ). Notice also the use of the Holy Spirit (ἅγιον γὰρ πνεῦμα), even if not too specific. The Spirit of God will not stay with the deceitful and unrighteous. The concept of soul (ψυχὴν) also fits in nicely. I will be using the Greek Septuagint to highlight certain words and concepts in this Greek work.