The seeds on the rock (Lk 8:6-8:6)

“Some seeds fell

On a rock.

As they grew up,

They withered away,

Because of no moisture.”

 

καὶ ἕτερον κατέπεσεν ἐπὶ τὴν πέτραν, καὶ φυὲν ἐξηράνθη διὰ τὸ μὴ ἔχειν ἰκμάδα.

 

This sower parable about the seeds on rocky ground can be found in all 3 synoptic gospels, Matthew, chapter 13:5, Mark, chapter 4:5, and Luke here, with Matthew closer to Mark, almost word for word.  Luke indicated that Jesus said that some seeds fell on a rock (καὶ ἕτερον κατέπεσεν ἐπὶ τὴν πέτραν).  As these seeds grew and sprung up (καὶ φυὲν), they withered away (ἐξηράνθη), because they had no moisture (διὰ τὸ μὴ ἔχειν ἰκμάδα).  Matthew and Mark had a more elaborate description about these unsuccessful seeds.  They said that this second group of seeds fell on rocky ground that did not have much soil.  Thus, the seeds sprang up quickly, even though they did not have much soil depth.  However, they were scorched when the sun rose and withered them up, because they did not have good solid roots.  Do you have good roots?

The seeds on rocky ground (Mk 4:5-4:6)

“Other seeds fell

On rocky ground.

They did not have much soil.

They sprang up quickly,

Since they had no depth

Of soil.

When the sun rose

They were scorched.

Since they had no roots,

They withered away.”

 

καὶ ἄλλο ἔπεσεν ἐπὶ τὸ πετρῶδες ὅπου οὐκ εἶχεν γῆν πολλήν, καὶ εὐθὺς ἐξανέτειλεν διὰ τὸ μὴ ἔχειν βάθος γῆς·

καὶ ὅτε ἀνέτειλεν ὁ ἥλιος ἐκαυματίσθη, καὶ διὰ τὸ μὴ ἔχειν ῥίζαν ἐξηράνθη.

 

This sower parable about the seeds on rocky ground can be found in all 3 synoptic gospels, Matthew, chapter 13:5-6, and Luke, chapter 8:6, with Matthew closer to Mark, almost word for word.  The second group of seeds fell on rocky ground (καὶ ἄλλο ἔπεσεν ἐπὶ τὸ πετρῶδες).  They did not have much soil or good ground (ὅπου οὐκ εἶχεν γῆν πολλήν).  They sprang up quickly, even though they did not have much soil depth (καὶ εὐθέως ἐξανέτειλεν διὰ τὸ μὴ ἔχειν βάθος γῆς).  However, they were scorched (ἐκαυματίσθη) when the sun rose (καὶ ὅτε ἀνέτειλεν ὁ ἥλιος).  These seeds withered away because they did not have good roots (καὶ διὰ τὸ μὴ ἔχειν ῥίζαν ἐξηράνθη).

The parable of the sower with lost seeds (Mt 13:3-13:7)

“A sower went out to sow.

As he sowed,

Some seeds fell on the path.

The birds came.

They ate them up.

Other seeds fell on rocky ground.

Where they did not have much soil.

They sprang up quickly,

As they had no depth of soil.

When the sun rose,

They were scorched.

As they had no roots,

They withered away.

Other seeds fell upon thorns.

The thorns grew up.

They choked them.”

 

Ἰδοὺ ἐξῆλθεν ὁ σπείρων τοῦ σπείρειν.

καὶ ἐν τῷ σπείρειν αὐτὸν ἃ μὲν ἔπεσεν παρὰ τὴν ὁδόν, καὶ ἐλθόντα τὰ πετεινὰ κατέφαγεν αὐτά.

ἄλλα δὲ ἔπεσεν ἐπὶ τὰ πετρώδη ὅπου οὐκ εἶχεν γῆν πολλήν, καὶ εὐθέως ἐξανέτειλεν διὰ τὸ μὴ ἔχειν βάθος γῆς,

ἡλίου δὲ ἀνατείλαντος ἐκαυματίσθη καὶ διὰ τὸ μὴ ἔχειν ῥίζαν ἐξηράνθη.

ἄλλα δὲ ἔπεσεν ἐπὶ τὰς ἀκάνθας, καὶ ἀνέβησαν αἱ ἄκανθαι καὶ ἀπέπνιξαν αὐτά.

 

This sower parable can be found in all 3 synoptic gospels, Mark, chapter 4:3-7, and Luke, chapter 8:5-7, with Matthew closer to Mark.  The farmer or sower went out to sow his seeds (Ἰδοὺ ἐξῆλθεν ὁ σπείρων τοῦ σπείρειν).  This first section is about the unsuccessful seeds.  The first group of seeds fell on the walking path or road (καὶ ἐν τῷ σπείρειν αὐτὸν ἃ μὲν ἔπεσεν παρὰ τὴν ὁδόν), so that the birds came and ate them up or devoured them (καὶ ἐλθόντα τὰ πετεινὰ κατέφαγεν αὐτά).  The second group of seeds fell on rocky ground (ἄλλα δὲ ἔπεσεν ἐπὶ τὰ πετρώδη).  They did not have much soil (ὅπου οὐκ εἶχεν γῆν πολλήν).  They sprang up quickly, even though they did not have much soil depth (καὶ εὐθέως ἐξανέτειλεν διὰ τὸ μὴ ἔχειν βάθος γῆς).  However, they were scorched and withered under the sun (ἡλίου δὲ ἀνατείλαντος ἐκαυματίσθη) because they did not have good roots (καὶ διὰ τὸ μὴ ἔχειν ῥίζαν ἐξηράνθη).  The final group of unsuccessful seeds fell among the thorns (ἄλλα δὲ ἔπεσεν ἐπὶ τὰς ἀκάνθας) where they were chocked by the growing thorns (καὶ ἀνέβησαν αἱ ἄκανθαι καὶ ἀπέπνιξαν αὐτά).

The northern gate and the vestibule (Ezek 40:20-40:23

“Then he measured

The gate of the outer court

That faced north,

Its depth,

Its width.

It had three recesses

On either side.

Its pilasters,

As well as its vestibule

Were of the same size

As those of the first gate.

It depth was

Fifty cubits.

Its width was

Twenty-five cubits.

Its windows,

Its vestibule,

As well as its palm trees,

Were of the same size

As those of the gate

That faced

Toward the east.

Seven steps

Led up to it.

Its vestibule was

On the inside.

Opposite the gate

On the north,

As on the east,

Was a gate

To the inner court.

He measured

From gate to gate,

One hundred cubits.”

The bronze man moved to the northern outer court. The depth and width of the gate, its recesses or open-air rooms, its pilasters, and its vestibule were the same size as the first eastern gate, 50 cubits deep, about 80 feet, and 25 cubits wide, about 40 feet. Its windows, its vestibule, and its palm trees were the same size as on the eastern vestibule. This northern gate was the same size as the gate that faced east. There were also 7 steps that led up to it. This vestibule was on the inside, opposite the gate to the inner court. The bronze man measured 100 cubits from gate to gate, about 160 feet.

The role of the kings (Prov 25:2-25:7)

“It is the glory of God

To conceal things.

But the glory of kings

Is to search things out.

Like the heavens for height,

Like the earth for depth,

So the mind of kings is unsearchable.

Take away the dross from the silver.

The smith has material for a vessel.

Take away the wicked from the presence of the king.

His throne will be established in righteousness.

Do not put yourself forward

In the king’s presence.

Do not stand in the place of the great.

It is better to be told.

‘Come up here.’

Than to be put lower

In the presence of a noble.”

God conceals things, but kings search them out. The mind of the kings is unsearchable in height, like the heavens, and in depth like the earth. The kings are a little less than God. In order to use silver you have to get rid of the low quality dross that surrounds it so that it might become material for a silver vessel. Do not let the wicked into the presence of the king. The king is established in righteousness. Do not try to put yourself forward in a great place before the king. It is much better to be told to come up than to be put lower in the presence of a noble person.