The signs (Lk 21:25-21:25)

“There will be signs

In the sun,

The moon,

And the stars.

On the earth,

There will be

Anxious distress

Among the nations

With the roaring noise

Of the sea

And the swelling waves.”

 

Καὶ ἔσονται σημεῖα ἐν ἡλίῳ καὶ σελήνῃ καὶ ἄστροις, καὶ ἐπὶ τῆς γῆς συνοχὴ ἐθνῶν ἐν ἀπορίᾳ ἤχους θαλάσσης καὶ σάλου,

 

Luke indicated that Jesus said that there would be signs (Καὶ ἔσονται σημεῖα) in the sun (ἐν ἡλίῳ), in the moon (αὶ σελήνῃ), and in the stars (καὶ ἄστροις).  On the earth (καὶ ἐπὶ τῆς γῆς), there would be anxious distress among the gentile nations (συνοχὴ ἐθνῶν ἐν ἀπορίᾳ) because of the roaring noise of the sea (ἤχους θαλάσσης) and the swelling waves (καὶ σάλου).  This was a unique use of the term ἀπορίᾳ that means perplexity, anxiety, or doubt, not found elsewhere in the Greek biblical literature.  This Jesus saying is similar to Matthew, chapter 24:29, that is actually closer to Mark, chapter 13:24-25.  Mark indicated that Jesus said that in those days (Ἀλλὰ ἐν ἐκείναις ταῖς ἡμέραις), after the sufferings (μετὰ τὴν θλῖψιν), there would be a cosmic upheaval.  The sun would be darkened (ὁ ἥλιος σκοτισθήσεται).  The moon would not give its light (καὶ ἡ σελήνη οὐ δώσει τὸ φέγγος αὐτῆς).  The assumption was that the moon had its own source of light, not merely a reflection of the sun.  The stars would fall from the skies (καὶ οἱ ἀστέρες ἔσονται ἐκ τοῦ οὐρανοῦ πίπτοντες).  Matthew indicated that Jesus said that immediately after the sufferings mentioned earlier in those days (Εὐθέως δὲ μετὰ τὴν θλῖψιν τῶν ἡμερῶν ἐκείνων), there would be a cosmic upheaval.  The sun would be darkened (ὁ ἥλιος σκοτισθήσεται).  The moon would not give its light (καὶ ἡ σελήνη οὐ δώσει τὸ φέγγος αὐτῆς).  The stars would fall from the skies (καὶ οἱ ἀστέρες πεσοῦνται ἀπὸ τοῦ οὐρανοῦ).  This is fully in line with the great Israelite prophetic tradition of the Day of Yahweh, like Ezekiel, chapter 32:7, Joel, chapter 2:10, Amos, chapter 8:9, and Zephaniah, chapter 1:15.  Luke did not have the details that were in Mark and Matthew.  What kind of cosmic upheaval do you expect at the end times?

Fulfillment (Lk 21:22-21:22)

“These are the days

Of vengeance,

A fulfilment

Of all that is written.”

 

ὅτι ἡμέραι ἐκδικήσεως αὗταί εἰσιν τοῦ πλησθῆναι πάντα τὰ γεγραμμένα.

 

Only Luke uniquely indicated that Jesus said that these were to be the days of vengeance or avengers (τι ἡμέραι ἐκδικήσεως αὗταί εἰσιν), a fulfilment of all that is written (τοῦ πλησθῆναι πάντα τὰ γεγραμμένα).  The age of Avengers: End Game has come, right now at your local movie theater.  It is interesting to note the similarity of end times and the adventures of the avengers.  The days of wrath or Day of Yahweh would come as it was written in the Hebrew scriptures, especially the Old Testament Jewish prophets.  Do you know anything about the Avengers?

 

Great earthquakes (Lk 21:11-21:11)

“There will be

Great earthquakes.

There will be

Famines

And plagues

In various places.

There will be

Terrors

And great signs

From heaven.”

 

σεισμοί τε μεγάλοι καὶ κατὰ τόπους λοιμοὶ καὶ λιμοὶ ἔσονται, φόβητρά τε καὶ ἀπ’ οὐρανοῦ σημεῖα μεγάλα ἔσται.

 

Luke indicated that Jesus said that there would be great earthquakes (σεισμοί τε μεγάλοι).  There would also be famines (καὶ λιμοὶ ἔσονται) and plagues (λοιμοὶ) in various places (καὶ κατὰ τόπους).  There also would be terrors (φόβητρά τε) and great signs from heaven (καὶ ἀπ’ οὐρανοῦ σημεῖα μεγάλα ἔσται).  Luke was the only Greek biblical writer to use the term φόβητρά, that means a cause of terror, a terrible sight, or an object of fear.  There is something similar in Mark, chapter 13:8, and in Matthew, chapter 24:8, almost word for word at times.  Mark indicated that Jesus said that there would be earthquakes in various places (ἔσονται σεισμοὶ κατὰ τόπους) and famines (ἔσονται λιμοί).  All of this was the mere beginning of the end (ἀρχὴ ὠδίνων ταῦτα).  Matthew indicated that Jesus said there would be famines (καὶ ἔσονται λιμοὶ) and earthquakes in various places (καὶ σεισμοὶ κατὰ τόπους).  All of this was like birth-pangs (πάντα δὲ ταῦτα ἀρχὴ ὠδίνων).  These comments and the idea of birth pains were in the Hebrew prophetic tradition of the apocalyptic literature, the Day of Yahweh, the judgment day.  Jesus was speaking like many of the ancient Israelite prophets who warned about the coming of the divine judgment at the end of days, the end times.  However, Luke did not emphasize the beginning of the end here.  What do you think that the end of the world will be like?

Not see the Son of Man (Lk 17:22-17:22)

“Then Jesus

Said to the disciples.

‘The days are coming

When you will long

To see one of the days

Of the Son of Man.

You will not experience it.’”

 

Εἶπεν δὲ πρὸς τοὺς μαθητάς Ἐλεύσονται ἡμέραι ὅτε ἐπιθυμήσετε μίαν τῶν ἡμερῶν τοῦ Υἱοῦ τοῦ ἀνθρώπου ἰδεῖν καὶ οὐκ ὄψεσθε.

 

Luke indicated that that Jesus said to the disciples (Εἶπεν δὲ πρὸς τοὺς μαθητάς) that the days were coming (Ἐλεύσονται ἡμέραι) when they would long to see (ὅτε ἐπιθυμήσετε…ἰδεῖν) one of the days of the Son of Man (μίαν τῶν ἡμερῶν τοῦ Υἱοῦ τοῦ ἀνθρώπου).  However, they would not experience it (καὶ οὐκ ὄψεσθε).  This hints at something that Mark, chapter 13:19, had Jesus say that there would be rough period before the end times arrived.  His wording had a hint of Daniel, chapter 12:1 and Joel, chapter 2:2, who talked about the Day of Yahweh.  Mark indicated that Jesus said that at the end times that there would be such suffering or tribulation (ἐκεῖναι θλῖψις) that no one had ever seen anything like it since the beginning of the world until now (οἵα οὐ γέγονεν τοιαύτη ἀπ’ ἀρχῆς κτίσεως ἣν ἔκτισεν ὁ Θεὸς ἕως τοῦ νῦν).  In fact, there never will be any kind of suffering like this at any time (καὶ οὐ μὴ γένηται).  This was going to be bad, nothing like it had ever happened before.  This would be the unique end times.  Luke was not as foreboding here.  What do you expect the end times to be like?

The coming wrath (Lk 3:7-3:7)

“John said

To the crowds

That came out

To be baptized

By him.

‘You brood of vipers!

Who warned you

To flee

From the wrath

To come?’”

 

Ἔλεγεν οὖν τοῖς ἐκπορευομένοις ὄχλοις βαπτισθῆναι ὑπ’ αὐτοῦ Γεννήματα ἐχιδνῶν, τίς ὑπέδειξεν ὑμῖν φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς;

 

Luke then presented the teachings of John that can be found in all 4 gospel stories.  Notice how this teaching lines up with what Jesus would say.  Matthew, chapter 3:8, has something similar but it was directed at the Pharisees and the Sadducees who were coming to be baptized by John.  Mark and John do not have anything about this “brood of vipers.”  Luke indicated that John spoke to all the crowds who were coming out to be baptized by him (Ἔλεγεν οὖν τοῖς ἐκπορευομένοις ὄχλοις βαπτισθῆναι ὑπ’ αὐτοῦ), not just a select few people.  John told them that they were like a group of vipers (Γεννήματα ἐχιδνῶν) who would kill young people.  Vipers were poisonous snakes or reptiles.  Who warned them to flee from the wrath to come (τίς ὑπέδειξεν ὑμῖν φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς)?  This might be a saying from the so-called Q source, since both Matthew and Luke have the exact same wording.  It might also be an allusion to the prophet Amos, chapter 5:18-20.  Amos saw the day of Yahweh as an angry day of judgment.

Watch for the heavens (Mk 13:25-13:25)

“The stars

Will be falling

From heaven.

The powers

In the heavens

Will be shaken.”

 

καὶ οἱ ἀστέρες ἔσονται ἐκ τοῦ οὐρανοῦ πίπτοντες, καὶ αἱ δυνάμεις αἱ ἐν τοῖς οὐρανοῖς σαλευθήσονται.

 

This is almost word for word in Matthew, chapter 24:29, with a vague reference to this in Luke, chapter 21:25.  Mark said that the stars would fall from the skies (καὶ οἱ ἀστέρες ἔσονται ἐκ τοῦ οὐρανοῦ πίπτοντες).  The powers of the heavens would be shaken or stirred up (καὶ αἱ δυνάμεις αἱ ἐν τοῖς οὐρανοῖς σαλευθήσονται) in this time of complete darkness, during this celestial disturbance.  This was fully in line with the great Israelite prophetic tradition of the Day of Yahweh, like Ezekiel, chapter 32:7, Joel, chapter 2:10, Amos, chapter 8:9, and Zephaniah, chapter 1:15

The sun and moon will fail (Mk 13:24-13:24)

“But in those days,

After that suffering,

The sun

Will be darkened.

The moon

Will not give its light.”

 

Ἀλλὰ ἐν ἐκείναις ταῖς ἡμέραις μετὰ τὴν θλῖψιν ἐκείνην ὁ ἥλιος σκοτισθήσεται, καὶ ἡ σελήνη οὐ δώσει τὸ φέγγος αὐτῆς,

 

This is almost word for word in Matthew, chapter 24:29, with a vague reference to this in Luke, chapter 21:25.  Mark indicated that in those days (Ἀλλὰ ἐν ἐκείναις ταῖς ἡμέραις), after the sufferings (μετὰ τὴν θλῖψιν), there would be a cosmic upheaval.  The sun would be darkened (ὁ ἥλιος σκοτισθήσεται).  The moon would not give its light (καὶ ἡ σελήνη οὐ δώσει τὸ φέγγος αὐτῆς).  The assumption was that the moon had its own source of light, not merely a reflection of the sun.  This was fully in line with the great Israelite prophetic tradition of the Day of Yahweh, as in Ezekiel, chapter 32:7, Joel, chapter 2:10, Amos, chapter 8:9, and Zephaniah, chapter 1:15.

Great tribulation (Mk 13:19-13:19)

“In those days,

There will be suffering,

Such as has not been

From the beginning

Of the creation

That God created

Until now,

And never will be.”

 

ἔσονται γὰρ αἱ ἡμέραι ἐκεῖναι θλῖψις, οἵα οὐ γέγονεν τοιαύτη ἀπ’ ἀρχῆς κτίσεως ἣν ἔκτισεν ὁ Θεὸς ἕως τοῦ νῦν καὶ οὐ μὴ γένηται.

 

There is something similar, almost word for word, in Matthew, chapter 24:21, but not in Luke.  This wording has a hint of Daniel, chapter 12:1 and Joel, chapter 2:2, who talked about the Day of Yahweh.  Mark indicated that Jesus said that at the end times, in those days (ἔσονται γὰρ αἱ ἡμέραι), there will be such suffering or tribulation (ἐκεῖναι θλῖψις) that no one has ever seen anything like it since the beginning of the world that God created until now (οἵα οὐ γέγονεν τοιαύτη ἀπ’ ἀρχῆς κτίσεως ἣν ἔκτισεν ὁ Θεὸς ἕως τοῦ νῦν).  In fact, there never will be any kind of suffering like this at any time (καὶ οὐ μὴ γένηται).  This was going to be bad, nothing like it had ever happened before.  This would be the unique end times.

 

Troubles ahead (Mk 13:8-13:8)

“Nation will rise

Against nation!

Kingdom will rise

Against kingdom!

There will be earthquakes

In various places!

There will be famines!

This is but the beginning

Of the birth-pangs.”

 

ἐγερθήσεται γὰρ ἔθνος ἐπ’ ἔθνος καὶ βασιλεία ἐπὶ βασιλείαν. ἔσονται σεισμοὶ κατὰ τόπους, ἔσονται λιμοί· ἀρχὴ ὠδίνων ταῦτα.

 

There is something similar in Matthew, chapter 24:7-8, and in Luke, chapter 21:10-11, almost word for word at times.  Mark indicated that Jesus said that the gentile nations would rise up against other gentile nations (ἐγερθήσεται γὰρ ἔθνος ἐπ’ ἔθνος).  Kingdoms would rise up against other kingdoms (καὶ βασιλεία ἐπὶ βασιλείαν).  There would be earthquakes in various places (ἔσονται σεισμοὶ κατὰ τόπους) and famines (ἔσονται λιμοί).  All of this was the mere beginning of the end, the birth-pangs (ἀρχὴ ὠδίνων ταῦτα).  These comments and the idea of birth pains were in the Old Testament prophetic tradition of the Day of Yahweh, the judgment day.  Jesus was speaking like many of the ancient Israelite prophets who warned about the coming of the divine judgment at the end of days, the end times.

The Temple curtain is torn in two (Mt 27:51-27:51)

“Then the curtain

Of the Temple

Was torn in two,

From top to bottom.

The earth shook.

The rocks were split.”

 

Καὶ ἰδοὺ τὸ καταπέτασμα τοῦ ναοῦ ἐσχίσθη ἀπ’ ἄνωθεν ἕως κάτω εἰς δύο, καὶ ἡ γῆ ἐσείσθη, καὶ αἱ πέτραι ἐσχίσθησαν,

 

This is almost word for word in Mark, chapter 15:38, about the Temple being torn in two, except there is no mention of an earthquake.  There was no mention of the Temple curtain tearing or the earthquake in Luke, chapter 23, or John, chapter 19.  Matthew said that the curtain of the Temple or the veil that separated the Holy of Holies from the other parts of the Temple was torn in two, from top to bottom (Καὶ ἰδοὺ τὸ καταπέτασμα τοῦ ναοῦ ἐσχίσθη ἀπ’ ἄνωθεν ἕως κάτω εἰς δύο).  There also was an earthquake as the ground shook (καὶ ἡ γῆ ἐσείσθη) and the rocks split (καὶ αἱ πέτραι ἐσχίσθησαν).  Matthew also mentioned an earthquake in chapter 28:2, like the end times of the Old Testament Day of Yahweh.  Perhaps this indicates a prediction of the destruction of the Temple in 70 CE.