Faith (Lk 17:19-17:19)

“Jesus said to him.

‘Get up!

Go on your way!

Your faith

Has made you well!’”

 

καὶ εἶπεν αὐτῷ Ἀναστὰς πορεύου· ἡ πίστις σου σέσωκέν σε.

 

Only Luke has this story about the curing of the ten lepers.  Luke indicated that Jesus said to this cured Samaritan leper (καὶ εἶπεν αὐτῷ) that he was to get up (Ἀναστὰς) and go on his way (πορεύου), because his faith has made him well or saved him (ἡ πίστις σου σέσωκέν σε).  Actually, he had been cured earlier with the other 9 lepers.  However, this is a further emphasis on faith as an ingredient in the healing process.  How do you connect faith and healing?

Only the foreigner returned (Lk 17:18-17:18)

“None of them

Returned

To give praise

To God

Except this foreigner.”

 

οὐχ εὑρέθησαν ὑποστρέψαντες δοῦναι δόξαν τῷ Θεῷ εἰ μὴ ὁ ἀλλογενὴς οὗτος;

 

Only Luke has this story about the curing of the ten lepers.  Luke indicated that Jesus said that none of the others could be found (οὐχ εὑρέθησαν) to return (ὑποστρέψαντες) and give glory or praise (δοῦναι δόξαν) to God (τῷ Θεῷ), except this foreigner (εἰ μὴ ὁ ἀλλογενὴς οὗτος).  Luke was the only biblical writer to use this word ἀλλογενὴς, that means of another race or another nation, a foreigner.  Clearly, Luke indicated that Jesus was steeped in racial animosity, since he considered these Samaritans as foreigners, another race of people.  However, Jesus had more compassion for them in the stories of Luke than in the other gospel stories, where they are ignored.  The prophet Elisha in 2 Kings, chapter 5, had also cured a foreign leper, Naaman, the commander of the Aramean army in a fairly complicated story.  Do you have racial animosity towards those not of your culture?

What happened to other nine? (Lk 17:17-17:17)

“Then Jesus asked.

‘Were not ten

Made clean?

But the other nine,

Where are they?’”

 

ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν Οὐχ οἱ δέκα ἐκαθαρίσθησαν; οἱ δὲ ἐννέα ποῦ;

 

Only Luke has this story about the curing of the ten lepers.  Luke indicated that Jesus asked this one leper (ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν), where the other 9 lepers were (οἱ δὲ ἐννέα ποῦ), since 10 were made clean (Οὐχ οἱ δέκα ἐκαθαρίσθησαν).  Luke remarked that Jesus wondered about the other 9 lepers.  How come only one, or 10%, of the 10 cured lepers showed up to give thanks?  Would you be the 10% or the 90%?

One leper praised God (Lk 17:15-17:15)

“Then one of them,

When he saw

That he was healed,

He turned back.

He praised God

With a loud voice.”

 

εἷς δὲ ἐξ αὐτῶν, ἰδὼν ὅτι ἰάθη, ὑπέστρεψεν μετὰ φωνῆς μεγάλης δοξάζων τὸν Θεόν,

 

Only Luke has this story about the curing of the ten lepers.  Luke indicated that one of these 10 lepers (εἷς δὲ ἐξ αὐτῶν) saw that he was healed (ἰδὼν ὅτι ἰάθη).  He turned back (ὑπέστρεψεν).  He praised or glorified God (δοξάζων τὸν Θεόν) with a loud voice (μετὰ φωνῆς μεγάλης).  Only one of these 10 lepers praised God.  The other 9 just went on their way to see the Jerusalem priests for the ritual cleansing.  Would you be the one or the nine?

Have mercy! (Lk 17:13-17:13)

“The lepers

Called out,

Saying.

‘Jesus!

Master!

Have mercy

On us!’”

 

καὶ αὐτοὶ ἦραν φωνὴν λέγοντες Ἰησοῦ Ἐπιστάτα, ἐλέησον ἡμᾶς

 

Only Luke has this story about the curing of the ten lepers.  Luke indicated that the lepers cried out (καὶ αὐτοὶ ἦραν φωνὴν λέγοντες), calling Jesus “Master! (Ἰησοῦ Ἐπιστάτα)”.  They wanted him to have mercy on them (ἐλέησον ἡμᾶς).  This was a common approach to Jesus.  They wanted mercy or compassion.  They called Jesus their master, as if they were slaves.  Luke alone, among the biblical writers, used this term Ἐπιστάτα, that means master, teacher, chief, or commander, 7 times in this gospel.  However, they did not call him “Lord”.  What is your favorite title for Jesus?

Ten lepers (Lk 17:12-17:12)

“As Jesus

Entered a village,

Ten lepers

Approached him.

They kept

Their distance.”

 

καὶ εἰσερχομένου αὐτοῦ εἴς τινα κώμην ἀπήντησαν δέκα λεπροὶ ἄνδρες, οἳ ἔστησαν πόρρωθεν

 

Only Luke has this story about the curing of the ten lepers, although Luke had Jesus cure a leper earlier in chapter 5:12-16, that can be found in the other synoptics, Matthew, chapter 8:1-4, and Mark, chapter 1:40-45.  Luke indicated that Jesus entered a village (καὶ εἰσερχομένου αὐτοῦ εἴς τινα κώμην), where 10 lepers approached or met him (ἀπήντησαν δέκα λεπροὶ ἄνδρες).  However, these lepers kept their distance (οἳ ἔστησαν πόρρωθεν).  Leprosy was some kind of skin disease that was usually found among poor people.  Today, there are about 2,000,000 people with leprosy or Hansen’s disease, mostly in India, Indonesia, and Brazil.  The Greek word “λέπρας” used here is a broader definition of leprosy than just Hansen’s disease.  Leprosy was a Jewish religious problem also.  What to do about it was clearly defined in Leviticus, chapters 13-14.  Leprosy in the wide sense was considered unclean and had religious connotations, since only a priest could declare a person clean, with a distinct ritual for cleansing the leper.  As a leper, they were considered unclean and not fit to live in normal communal life.  Thus, there were spiritual, physical, social, and religious implications with being a leper.  Here there were 10 lepers in this village, so that they might have been a small leper colony.  They approached Jesus, but kept their appropriate distance from him, since they were quarantined from being with other non-leper people.  Have you ever met a leper?

Towards Jerusalem (Lk 17:11-17:11)

“On the way to Jerusalem,

Jesus was going through

The region

Between Samaria

And Galilee.”

 

Καὶ ἐγένετο ἐν τῷ πορεύεσθαι εἰς Ἱερουσαλὴμ, καὶ αὐτὸς διήρχετο διὰ μέσον Σαμαρίας καὶ Γαλιλαίας

 

Only Luke has this story about the curing of the ten lepers.  Luke indicated that Jesus was on his way to Jerusalem (Καὶ ἐγένετο ἐν τῷ πορεύεσθαι εἰς Ἱερουσαλὴμ).  He went through a region between Samaria and Galilee (καὶ αὐτὸς διήρχετο διὰ μέσον Σαμαρίας καὶ Γαλιλαίας).  Jesus continued heading towards Jerusalem so that he had to pass through this Samaritan area that was next to Galilee.  Luke had already shown a greater openness to the Samaritans than the other gospel writers.  Are you open to neighbors who do not think like you do?

They were shamed (Lk 13:17-13:17)

“When Jesus said this,

All his opponents

Were put to shame.

The entire crowd

Was rejoicing

At all the wonderful things

That he was doing.”

 

καὶ ταῦτα λέγοντος αὐτοῦ κατῃσχύνοντο πάντες οἱ ἀντικείμενοι αὐτῷ, καὶ πᾶς ὁ ὄχλος ἔχαιρεν ἐπὶ πᾶσιν τοῖς ἐνδόξοις τοῖς γινομένοις ὑπ’ αὐτοῦ.

 

Luke uniquely indicated that when Jesus said this (καὶ ταῦτα λέγοντος αὐτοῦ), all his opponents (πάντες οἱ ἀντικείμενοι αὐτῷ,) were put to shame (κατῃσχύνοντο).  The entire crowd (καὶ πᾶς ὁ ὄχλος) was rejoicing (ἔχαιρεν) at all the wonderful things that he was doing (ἐπὶ πᾶσιν τοῖς ἐνδόξοις τοῖς γινομένοις ὑπ’ αὐτοῦ).  Jesus had turned this Jewish synagogue crowd around.  Now they were rejoicing and happy about him curing this crippled woman on the Sabbath.  So ends this unique story of Luke about curing the crippled woman on the Sabbath.  What do you think is the relationship between sickness and satanic possession?

 

The curse on Chorazin and Bethsaida (Lk 10:13-10:13)

“Woe to you!

Chorazin!

Woe to you!

Bethsaida!

If the deeds

Of power

Done in you

Had been done

In Tyre

And Sidon,

They would have repented

Long ago,

Wearing sackcloth

And sitting in ashes.”

 

Οὐαί σοι, Χοραζείν, οὐαί σοι, Βηθσαϊδά· ὅτι εἰ ἐν Τύρῳ καὶ Σιδῶνι ἐγενήθησαν αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ καθήμενοι μετενόησαν.

 

Luke indicated that Jesus said that both Chorazin (Οὐαί σοι, Χοραζείν) and Bethsaida (οὐαί σοι, Βηθσαϊδά) should be cursed.  Jesus said that if the deeds of power or the miracles done among them would have had been done (ὅτι εἰ…ἐγενήθησαν αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν) in Tyre (ἐν Τύρῳ) and Sidon (καὶ Σιδῶνι), they would have repented or had a change of heart (μετενόησαν) long ago (πάλαι), wearing sackcloth (ἂν ἐν σάκκῳ) and sitting in ashes (καὶ σποδῷ καθήμενοι).  This is similar to Matthew, chapter 11:20-21, indicating a possible common Q source.  Matthew indicated that Jesus denounced or reproached these various Galilean towns where he had worked his powerful miracles of healing and curing.  Jesus was upset that despite his many miracles, these towns had not repented of their evil ways.  Jesus complained about two particular towns, Chorazin (Χοραζείν), that was about 3 miles north of Capernaum, and Bethsaida (Βηθσαϊδάν), about 5 miles north of Capernaum on the northern tip of the Sea of Galilee.  All these towns were fairly close together.  Jesus’ reproach started with a typical prophetic curse of “woe to you” (Οὐαί σοι), especially used by Isaiah.  Jesus also mentioned the Phoenician Mediterranean cities of Tyre and Sidon that Isaiah, chapter 23:1-12, and many of the other prophets had wailed against.  Jesus said that if these same miraculous deeds had taken place in these two coastal cities, they would have repented in sackcloth and ashes, something that Chorazin and Bethsaida had not done.  What kind of town do you live in?

Preaching and healing (Lk 9:6-9:6)

“The twelve apostles

Departed.

They passed

Through the villages,

Bringing the good news

And curing diseases

Everywhere.”

 

ἐξερχόμενοι δὲ διήρχοντο κατὰ τὰς κώμας εὐαγγελιζόμενοι καὶ θεραπεύοντες πανταχοῦ.

 

Luke said that the 12 apostles departed (ἐξερχόμενοι δὲ).  They passed through the various villages (διήρχοντο κατὰ τὰς κώμας), bringing the good news or evangelizing (εὐαγγελιζόμενοι) and curing diseases everywhere (καὶ θεραπεύοντες πανταχοῦ).  There was something similar in Mark, chapter 6:13, but not in Matthew, where these 12 apostles carried out the dual functions of casting out demons and healing people.  Mark always put a lot of emphasis on casting out these demons.  But they also anointed many sick with oil that cured them, since oil was considered a basic healing element in the ancient world.  Mark never mentioned preaching, but it was part of Jesus’ message, as indicated by Luke.  What do you think the role of a Christian missionary should be?