“King Antiochus felt that he was being treated with contempt. He was suspicious of her reproachful tone. The youngest brother being still alive, King Antiochus not only appealed to him in words, but promised with oaths that he would make him rich and enviable if he would turn from the ways of his ancestors. He would take him for his friend and entrust him with public affairs. Since the young man would not listen to him at all, the king called the mother to him. He urged her to advise the youth to save himself. After much urging on his part, she undertook to persuade her son. But, leaning close to him, she spoke in their native language as follows, deriding the cruel tyrant.
Have pity on me.
I carried you nine months in my womb.
I nursed you for three years.
I have reared you.
I have brought you up to this point in your life.
I have taken care of you.
I beg you,
To look at the heaven and the earth.
See everything that is in them!
Recognize that God did not make them out of things that existed.
In the same way,
The human race came into being.
Do not fear this butcher!
Prove worthy of your brothers!
So that in God’s mercy
I may get you back again with your brothers.’”
King Antiochus IV was upset at the way things were going. As there was only 1 son left, he urged him to give up his traditional ways. He promised to make him rich and powerful in his kingdom. The son would not listen. Then the king urged the mother to try and convince her son to save his life. Instead she urged him on to resist the king. In a moving passage, she spoke about carrying him for 9 months, nursing him for 3 years, and then bringing him up. Now she wanted him to recognize the creator God in heaven who made the human race. She wanted him to be worthy of his brothers. She wanted him to accept death so that God’s mercy would bring him back to his brothers. These seven sons were like suicide bombers willing to die for the laws of their God. The theology of creation and the afterlife predominated in their views of the ancestral laws. Notice that she spoke in their native language.
“After a period of three years, Jason sent Menelaus, the brother of the previously mentioned Simon, to carry money to the king. He sent him to complete the records of essential business. But Menelaus, when presented to the king, extolled him with an air of authority. He secured the high priesthood for himself, outbidding Jason by three hundred talents of silver. After receiving the king’s orders he returned. He possessed no qualification for the high priesthood. He had the hot temper of a cruel tyrant and the rage of a savage wild beast. So Jason, who after supplanting his own brother, was supplanted by another man. He was driven as a fugitive into the land of Ammon. Menelaus held the office, but he did not pay regularly any of the money promised to the king. Sostratus, the captain of the citadel kept requesting payment, since the collection of the revenue was his responsibility. Two of them were summoned by the king on account of this issue. Menelaus left his own brother Lysimachus as deputy in the high priesthood, while Sostratus left Crates as the commander of the Cyprian troops.”
In 172 BCE, 3 years later, Jason the high priest and brother of Onias III sent Menelaus, a Benjaminite brother of Simon, the brother-in-law of Onias III, to King Antiochus IV with money on official business. However, this Menelaus decided that he was going to outbid Jason for the position of high priest by offering 300 talents of silver, about $180,000 USA. Although he was not qualified to be a high priest since he was not a Levite, the king gave him orders to become the high priest in Jerusalem. Obviously the position of high priest went to the highest bidder. Menelaus was cruel and full of rage. Jason was then driven into the land of Ammon, east of the Jordan River. Menelaus never kept his financial promise to the king, although he ruled as high priest for 10 years from 172-162 BCE. Meanwhile, Sostratus, the captain of the citadel troops was not getting any money. The king then called Sostratus and Menelaus to settle this money issue. In the meantime, Lysimachus, the brother of Menelaus, was the deputy high priest in Jerusalem, and Crates became the commander of the citadel troops.