Jeremiah curses the day he was born (Jer 20:14-20:18)

“Cursed be the day

On which I was born!

The day

When my mother bore me,

Let it not be blessed!

Cursed be the man

Who brought the news to my father!

‘A child is born to you,

A son.’

This made him very glad.

Let that man be

Like the cities

That Yahweh overthrew without pity!

Let him hear a cry in the morning!

Let him hear an alarm at noon!

Because he did not kill me

In the womb.

Thus my mother would have been

My grave.

Her womb would be forever great.

Why did I come forth

From the womb?

To see toil?

To see sorrow?

Why do I spend my days in shame?”

It is an unusual idea to curse one’s own existence. The only comparable thought would have been in Job, chapter 3, where he cursed the day he was conceived and the day he was born. This is a lament about the personal problems in the life of the prophet Jeremiah. He wanted the day of his birth not to be a celebration or blessing, but a cursed day. He even wanted the man who told his father about the birth of his son to be cursed also. Jeremiah wanted that man to be like Yahweh’s destroyed cities. He wanted him to hear cries in the morning and at noon. They should have killed him in the womb so that his mother’s womb would have been his grave. This is an interesting thought for many anti-abortionists. Jeremiah wondered why he had come forth from the womb only to have a life of toils and sorrow, filled with shame. This is a very depressing idea, much like the poor depressed Job.

Prayer of suffering (Isa 38:12-38:15)

“My dwelling is plucked up.

My dwelling is removed from me

Like a shepherd’s tent.

Like a weaver,

I have rolled up my life.

He cuts me off from the loom.

From day to night,

You bring me to an end.

I cry for help

Until morning.

Like a lion,

He breaks all my bones.

From day to night,

You bring me to an end.

I clamor

Like a swallow,

Like a crane.

I moan

Like a dove.

My eyes are weary

With looking upward.

O Lord!

I am oppressed!

Be my security!

But what can I say?

He has spoken to me.

He himself has done it.

All my sleep has fled.

Because of the bitterness of my soul.”

Second Isaiah has King Hezekiah suffering a lot. He has lost his dwelling so that all he has is a tent, like a shepherd. His life has been rolled up so that he is like a weaver who cannot get to his loom. He suffers both day and night as he cries all night. His bones are broken as if from a lion’s attack. He clamors like a swallow or a crane and moans like a dove. He is weary from looking up. He wanted Yahweh to be his security because he was oppressed. What can he say? Yahweh has told him about what he has done to him. He cannot sleep because of his bitter soul. This king is depressed.

The reaction to the death of the first born (Wis 18:10-18:13)

“The discordant cry of their enemies

Echoed back.

Their piteous lament for their children

Was spread abroad.

The slave was punished

With the same penalty as the master.

The commoner suffered

The same loss as the king.

They suffered all together,

By the one form of death.

They had corpses too many to count.

The living were not sufficient

Even to bury them.

In one instant,

Their most valued children

Had been destroyed.

Even though they had disbelieved everything

Because of their magic arts,

Yet when their first-borns were destroyed,

They acknowledged your people

To be God’s child.”

After this deadly event, the Egyptians were upset. Here there seems to be sense of the horrific action here that took place that was not present in the original Exodus story. The cries of these parents echoed throughout the land. Their lament went throughout the world. Every first born child in Egypt had been killed. It did not matter whether they were slave or master, king or common person. They all suffered the same with their dead children. There were too many corpses to count and not enough people to bury the dead. These precious children had been killed. On the positive side, these disbelievers (ἀπιστοῦντες), who just had their children killed, acknowledged that the Israelites were God’s children or sons (Θεοῦ υἱὸν λαὸν εἶναι).

Personal prayer to Yahweh (Ps 142:1-142:3)

A Maskil of David, when he was in the cave, a prayer

“With my voice

I cry to Yahweh!

With my voice

I make supplication to Yahweh!

I pour out my complaint before him.

I tell my trouble before him.

When my spirit is faint,           

You know my way!”

Psalm 142 is a maskil or wisdom song of David, when he was in the cave. There is no explicit mention of an incident in the life of David where he was being persecuted in a cave. He may have been hiding out when he was trying to escape from King Saul. There is no doubt that it is a personal lament to Yahweh. David cries with his voice to Yahweh as he makes his supplications or complaints. He was telling Yahweh his troubles because his spirit was weak or faint. Yahweh knew David so that made him hopeful.

From the depths (Ps 130:1-130:2)

A song of ascent

“Out of the depths,

I cry to you!

Yahweh!

Yahweh!

Hear my voice!

Let your ears be attentive

To the voice of my supplications!”

Psalm 130 is another in this series of pilgrimage songs or psalms on the ascent to Jerusalem. However, this is more a penitential psalm that cries from the depths of despair. This psalmist cried out to Yahweh. He wanted Yahweh to listen. He wanted Yahweh to have his ears attentive to his prayers of supplication.

Yahweh is my rock (Ps 28:1-28:2)

A psalm of David.

To you!

Yahweh,

I call!

My rock!

Be not deaf to me!

If you are silent to me,

I shall be like those who go down to the pit.

Hear the voice of my supplication!

I cry to you for help!

I lift up my hands

Toward your most holy sanctuary.”

Once again, this short Psalm 28, a psalm of David, continues the concept of deliverance from enemies just as the preceding psalms had done. David wanted Yahweh to listen to his cries. Yahweh was his rock. If he did not hear anything he would go down to the pit, the graveyard or the underground death of Sheol. Not only was he crying out, he was lifting up his hands towards the holy sanctuary, the Temple of Yahweh.