The demoniac does not want Jesus to torment him (Lk 8:28-8:28)

“When he saw Jesus,

The demoniac cried out.

He fell down

Before him.

He shouted

At the top of his voice,

‘What have you

To do with me?

Jesus!

Son of the Most-High God!

I beg you!

Do not torment me!’”

 

ἰδὼν δὲ τὸν Ἰησοῦν ἀνακράξας προσέπεσεν αὐτῷ καὶ φωνῇ μεγάλῃ εἶπεν Τί ἐμοὶ καὶ σοί, Ἰησοῦ Υἱὲ τοῦ Θεοῦ τοῦ Ὑψίστου; δέομαί σου, μή με βασανίσῃς.

 

Luke said that when this possessed man saw Jesus (ἰδὼν δὲ τὸν Ἰησοῦν), he cried out (ἀνακράξας).  He fell down before him (προσέπεσεν αὐτῷ).  He shouted at the top of his loud voice (καὶ φωνῇ μεγάλῃ εἶπεν).  He wanted to know what Jesus had to do with him (Τί ἐμοὶ καὶ σοί).  He called Jesus (Ἰησοῦ) the Son of the Most-High God (Υἱὲ τοῦ Θεοῦ τοῦ Ὑψίστου).  He begged Jesus (δέομαί σου) not to torment him (μή με βασανίσῃς).  All three synoptic gospels, Matthew, chapter 8:29, Mark, chapter 5:6-7, and Luke here, have this demoniac speak to Jesus in somewhat similar words.  Matthew had 2 demoniacs, but Mark and Luke had only one, and are closer to each other in this incident.  Mark said that when this demoniac saw Jesus from a distance, he bowed down before him and worshipped him.  He cried or shouted out with a loud voice.  He wanted to know why Jesus had anything to do with him.  Then he called Jesus, the Son of God the Most-High.  He asked, swearing by God, that Jesus not torment him.  Matthew had these 2 demoniacs speak to Jesus in somewhat similar words.  They cried or shouted out.  They wanted to know why the Son of God had come to torment them, since the time of the final judgment day had not yet arrived.  All three gospel writers have the demonic person or persons recognize that Jesus was the Son of God, not just another faith healer.  They maintained that the time of their torment or the end times had not yet arrived.  Thus, these evil spirits were able to recognize Jesus as the Son of God, just as they had earlier in Mark.  Can evil people speak the truth at times?

The man with the unclean spirit worships Jesus (Mk 5:6-5:7)

“When this demoniac

Saw Jesus

From a distance,

He ran

And bowed down

Before him.

He shouted

At the top of his voice.

‘What have you to do

With me?

Jesus!

Son of the Most High God!

I adjure you

By God!

Do not torment me!’”

 

καὶ ἰδὼν τὸν Ἰησοῦν ἀπὸ μακρόθεν ἔδραμεν καὶ προσεκύνησεν αὐτόν,

καὶ κράξας φωνῇ μεγάλῃ λέγει Τί ἐμοὶ καὶ σοί, Ἰησοῦ Υἱὲ τοῦ Θεοῦ τοῦ Ὑψίστου; ὁρκίζω σε τὸν Θεόν, μή με βασανίσῃς.

 

All three synoptic gospels, Matthew, chapter 8:29 and Luke, chapter 8;28, and Mark here, have this demoniac speak to Jesus in somewhat similar words.  Matthew had 2 demoniacs, but Mark and Luke had only one and are closer to each other in this incident.  Mark said that when this demoniac saw Jesus from a distance (καὶ ἰδὼν τὸν Ἰησοῦν ἀπὸ μακρόθεν), he bowed down before him and worshipped him (καὶ προσεκύνησεν αὐτόν).  He cried or shouted out with a loud voice (καὶ κράξας φωνῇ μεγάλῃ).  He wanted to know why Jesus had anything to do with him (λέγει Τί ἐμοὶ καὶ σοί).  Then he called Jesus, the Son of God the Most High (Ἰησοῦ Υἱὲ τοῦ Θεοῦ τοῦ Ὑψίστου).  He asked, swearing by God, that Jesus not torment them (ὁρκίζω σε τὸν Θεόν, μή με βασανίσῃς).  All three gospel writers have the demonic person or persons recognize that Jesus was the Son of God, not just another faith healer.  Thus, the evil spirits were able to recognize Jesus as the Son of God, as earlier in Mark, chapter 1:23 and 3:11.

Jesus dies (Mt 27:50-27:50)

“Then Jesus cried again

With a loud voice.

He breathed

His last breath.”

 

ὁ δὲ Ἰησοῦς πάλιν κράξας φωνῇ μεγάλῃ ἀφῆκεν τὸ πνεῦμα.

 

This is almost word for word in Mark, chapter 15:37.  In Luke, chapter 23:46, Jesus cried out with a loud voice saying that he was commending his spirit into the hands of his Father.  In John, chapter 19:30, Jesus said that it was finished after drinking the sour wine.  Matthew has the simple comment that Jesus cried out with a loud voice again (ὁ δὲ Ἰησοῦς πάλιν κράξας φωνῇ μεγάλῃ).  Jesus then gave up his spirit (ἀφῆκεν τὸ πνεῦμα) as he breathed his last breath.  Jesus had died on the cross.

Judas hangs himself (Mt 27:5-27:5)

“Judas threw down

The pieces of silver

In the Temple.

He departed.

He went away.

He hanged himself.”

 

καὶ ῥίψας τὰ ἀργύρια εἰς τὸν ναὸν ἀνεχώρησεν, καὶ ἀπελθὼν ἀπήγξατο.

 

This is unique to Matthew.  Judas threw down the 30 pieces of silver in the Temple (καὶ ῥίψας τὰ ἀργύρια εἰς τὸν ναὸν).  He left or departed as he went away (ἀνεχώρησεν, καὶ ἀπελθὼν).  Then he hanged or strangled himself to death (ἀπήγξατο).  Matthew was the only gospel to talk about Judas’ repentance and self-inflicted death.  Judas choose a permanent solution to a temporary problem.  Peter had denied Jesus, but he just cried in his repentance.  Judas took the more drastic action of suicide that made it impossible for anyone to forgive him.

The sailors pray (Jon 1:5-1:5)

“Then the mariners

Were afraid.

Each cried

To his own god.

They threw

The cargo

That was in the ship

Into the sea,

To lighten it

For them.”

The sailors on this ship were afraid during the sea storm.  They each cried to their own god, since these sailors were from all different regions and countries.  They also threw overboard some of the cargo on board to lighten the ship.

The explanation of Yahweh about this killing (Ezek 9:8-9:10)

“While they were killing,

I was left alone.

I fell prostrate

On my face.

I cried.

‘Ah Yahweh God!

Will you destroy

All who remain

Of Israel

As you pour out

Your wrath

Upon Jerusalem?’

Then he said to me.

‘The guilt

Of the house of Israel

As well as

The house of Judah

Is exceedingly great.

The land is full

Of bloodshed.

The city is full

Of perversity.’

They say.

‘Yahweh has forsaken

The land.

Yahweh does not see.’

As for me,

My eye will not spare.

I will not have pity.

But I will bring down

Their deeds

Upon their heads.’”

Ezekiel was all shook up with all this killing going on. He was alone, so he prostrated his face. He cried to God. He wanted to know if everyone of the remaining Israelites would be destroyed. Would anybody remain in Jerusalem? Then Yahweh explained to him that the guilt of the house of Israel as well as the guilt of the house of Judah was exceedingly great. The land was full of bloodshed. The city was full of perversity. Those remaining had said that Yahweh had forsaken the land. He would not see what they were doing. However, Yahweh was clear. He was not going to spare them or have pity on them. Their own deeds brought this on their heads. Thus the annihilation of the inhabitants of Jerusalem continued.

The warnings against these abominations (Ezek 8:17-8:18)

“Then Yahweh said to me.

‘Have you seen this?

O son of man!

Is it not bad enough

That the house of Judah

Commits the abominations

Done here?

Must they fill the land

With violence?

Must they provoke

My anger further?

See!

They put the branch

To their nose.

Therefore I will act

In wrath!

My eye will not spare!

I will not have pity!

Although they cry

In my hearing

With a loud voice,

I will not listen to them.’”

Then Yahweh warned Ezekiel again. Had he seen enough? The house of Judah committed all these abominations. On top of that, they filled the land with violence. They had provoked the anger of Yahweh. They even put branches in their noses as some kind of worship activity. Yahweh was going to act against them in his anger. He was not going to spare them or show any pity. Even if they cried very loudly, Yahweh was not going to listen to them. Their actions spoke louder than their words.

 

Sing to Yahweh (Ps 147:7-147:11)

“Sing to Yahweh

With thanksgiving!

Make melody to our God

Upon the lyre!

He covers the heavens with clouds.

He prepares rain for the earth.

He makes grass grow on the hills.

He gives to the animals their food.

He gives to the young ravens

When they cry.

His delight is not in the strength of the horse.

His pleasure is not in the speed of a runner.

But Yahweh takes pleasure

In those who fear him.

He takes pleasure

In those who hope

In his steadfast love.”

We are to sing with thanksgiving to Yahweh. We are to make a melody on the lyre to our God. He has covered the heavens with clouds so that he could send rain to the earth to make the grass grow on the hills. He provided food for the animals, especially the ravens when they cried. He does not delight in the strength of a horse or the speed of a human runner. Rather he takes pleasure in those who fear him. He takes pleasure in those who hope in his steadfast love.

Cry of distress (Ps 120:1-120:2)

A song of ascents

“In my distress

I cry to Yahweh!

Thus he may answer me.

‘Yahweh!

Deliver me

From lying lips!

Deliver me

From a deceitful tongue!’”

Psalm 120 is the first short psalm that begins the psalms that were sung on the way to Jerusalem. There are now 15 songs or psalms of ascent in a row. Thus they use repetitive verses like many of the psalms, so that the processing people could remember them as they went in pilgrimage to Jerusalem. This one is about someone in distress. He cried to Yahweh to answer him. He wanted to be delivered from lying lips and a deceitful tongue.

Steady my steps (Ps 119:129-119:136)

Phe

“Your decrees are wonderful.

Therefore my soul keeps them.

The unfolding of your words gives light.

It imparts understanding to the simple.

With open mouth I pant.

Because I long for your commandments.

Turn to me!

Be gracious to me!

It is your custom toward those who love your name.

Keep my steps steady

According to your promise!

Never let iniquity have dominion over me!

Redeem me from human oppression!

Thus I may keep your precepts.

Make your face shine upon your servant.

Teach me your statutes!

My eyes shed streams of tears.

Because your law is not kept.”

The psalmist wanted to remain steady in his steps that were following the law, since Yahweh’s decrees are wonderful. The unfolding of his words gives light so that he has a simple understanding. He longed and panted for Yahweh’s commandments. He wanted Yahweh to be gracious to him because Yahweh loved him. He wanted his steps kept steady just as Yahweh had promised. He did not want iniquity to have dominion over him. He wanted to be redeemed from human oppression. He would then be able to keep the precepts of Yahweh because his face shines on him. He wanted to learn the statutes. He cried when he learned that some people did not keep the law. So ends this section on the seventeenth consonant letter of the Hebrew alphabet, Phe.