Abundance versus necessities (Lk 21:4-21:4)

“All of them

Have contributed

Out of their abundance.

But she has contributed

Out of her poverty.

She has put in

All that she had

To live on.”

 

πάντες γὰρ οὗτοι ἐκ τοῦ περισσεύοντος αὐτοῖς ἔβαλον εἰς τὰ δῶρα, αὕτη δὲ ἐκ τοῦ ὑστερήματος αὐτῆς πάντα τὸν βίον ὃν εἶχεν ἔβαλεν.

 

Luke indicated that Jesus said that all of them had contributed their gifts out of their abundance (πάντες γὰρ οὗτοι ἐκ τοῦ περισσεύοντος αὐτοῖς ἔβαλον εἰς τὰ δῶρα).  However, she had contributed out of her poverty (αὕτη δὲ ἐκ τοῦ ὑστερήματος αὐτῆς).  She put in all that she had to live on (πάντα τὸν βίον ὃν εἶχεν ἔβαλεν).  Thus, she would be destitute.  Only Mark, chapter 12:44, had something similar, while Matthew did not mention this incident.  Mark said that Jesus explained how this poor widow had given more than others, since it was not numerically correct.  All of the other rich people had contributed out of their abundance or overflowing wealth (πάντες γὰρ ἐκ τοῦ περισσεύοντος αὐτοῖς ἔβαλον).  However, she had contributed out of her poverty (αὕτη δὲ ἐκ τῆς ὑστερήσεως αὐτῆς).  She put into the Temple treasury everything that she had to live on (πάντα ὅσα εἶχεν ἔβαλεν), her whole livelihood (ὅλον τὸν βίον αὐτῆς).  This was a strange explanation.  This widow became destitute by contributing to the Temple treasury.  Was that a good idea?  Someone should have advised her to keep her money.  Was this a false sense of generosity?  Was this part of the idea of giving up everything for Christ?  Would you give up everything?

She gave out of her poverty (Mk 12:44-12:44)

“All of them

Have contributed

Out of their abundance.

But she has contributed

Out of her poverty.

She has put in everything,

All that she had

To live on.”

 

πάντες γὰρ ἐκ τοῦ περισσεύοντος αὐτοῖς ἔβαλον, αὕτη δὲ ἐκ τῆς ὑστερήσεως αὐτῆς πάντα ὅσα εἶχεν ἔβαλεν, ὅλον τὸν βίον αὐτῆς.

 

Only Luke, chapter 21:4, has something similar, while Matthew did not mention this incident.  Mark said that Jesus explained how this poor widow had given more than others, since it was not numerically correct.  All of the other rich people had contributed out of their abundance or overflowing wealth (πάντες γὰρ ἐκ τοῦ περισσεύοντος αὐτοῖς ἔβαλον).  However, she had contributed out of her poverty (αὕτη δὲ ἐκ τῆς ὑστερήσεως αὐτῆς).  She put into the Temple treasury everything that she had to live on (πάντα ὅσα εἶχεν ἔβαλεν), her whole livelihood (ὅλον τὸν βίον αὐτῆς).  Now she was destitute.  This was a strange explanation.  This widow became destitute by contributing to the Temple treasury.  Was that a good idea?  Was this a false sense of generosity?

The nets of the enemy (Hab 1:14-1:17)

“You have made people

Like the fish of the sea,

Like crawling things

That have no ruler.

The enemy brings

All of them up

With a hook.

He drags them out,

With his net.

He gathers them

In his seine.

Thus,

He rejoices.

He exults.

Therefore,

He sacrifices

To his net.

He makes sacrifices

To his seine.

His portion is lavish

By them.

His food is rich.

Is he then to keep on

Emptying his net?

Will he keep destroying nations

Without mercy?”

This enemy would keep devouring the people.  Yahweh has made people like fish in the sea, since they have no ruler, much like crawling things.  Thus, this enemy has a hook with a net.  He has dragged the people out of the sea, as if they were fish in a net.  He has gathered them in his seine, which is a great big net.  Thus, this enemy is happy and exulted about his big catch of humans, much like a proud fisherman.  Then, this enemy would sacrifice offerings to his big nets, because they have contributed to his lavish life style with rich food.  He has become wealthy by catching all these humans in his big fish nets.  Thus, he kept emptying his nets and catching more humans in them.  He continued to destroy nations and countries without any mercy for anyone.  His evil ways just went on and on.