Treasures in heaven (Lk 12:33-12:33)

“Sell your possessions!

Give alms!

Make purses

For yourselves

That do not wear out!

Have an unfailing treasure

In heaven!

There,

No thief

Comes near!

No moth

Destroys!”

 

Πωλήσατε τὰ ὑπάρχοντα ὑμῶν καὶ δότε ἐλεημοσύνην· ποιήσατε ἑαυτοῖς βαλλάντια μὴ παλαιούμενα, θησαυρὸν ἀνέκλειπτον ἐν τοῖς οὐρανοῖς, ὅπου κλέπτης οὐκ ἐγγίζει οὐδὲ σὴς διαφθείρει·

 

Luke indicated that Jesus told them to sell their possessions (Πωλήσατε τὰ ὑπάρχοντα ὑμῶν) and then give alms to charity (καὶ δότε ἐλεημοσύνην).  They were to make their own purses (ποιήσατε ἑαυτοῖς βαλλάντια) that did not wear out (ὴ παλαιούμενα).  Their unfailing treasure (θησαυρὸν ἀνέκλειπτον) should be in heaven (ἐν τοῖς οὐρανοῖς), where no thief could get near it (ὅπου κλέπτης οὐκ ἐγγίζει) and no moth would destroy it (οὐδὲ σὴς διαφθείρει).  This is the only time that the word ἀνέκλειπτον appears in the New Testament literature, meaning unfailing, not giving up.  The same idea but in different words can be found in Matthew, chapter 6:19-20.  Matthew had Jesus say that they should not store up treasures (Μὴ θησαυρίζετε ὑμῖν θησαυροὺς) here on earth (ἐπὶ τῆς γῆς), because it was too much trouble to store things.  Either moths (ὅπου σὴς) would eat up the garments or rust would consume them.  This is one of the 3 times that moths are mentioned in the biblical New Testament.  The other was the Luke comparative and later in Matthew.  Garments were often considered treasures.  Rust was a more common term and applied to other goods.  Otherwise, thieves might break in and steal it anyhow (καὶ ὅπου κλέπται διορύσσουσιν καὶ κλέπτουσιν).  The opposite of the earthly treasures were the heavenly treasures (θησαυρίζετε δὲ ὑμῖν θησαυροὺς ἐν οὐρανῷ) that you should store up.  Moths and rust could not consume them (ὅπου οὔτε σὴς οὔτε βρῶσις ἀφανίζει).  Thieves could not break in and steal them either (καὶ ὅπου κλέπται οὐ διορύσσουσιν οὐδὲ κλέπτουσιν).  Clearly, heaven was a better place to store up treasures than the dangerous earth.

John and James want to set a fire (Lk 9:54-9:54)

“When his disciples,

James

And John,

Saw this,

They said.

‘Lord!

Do you want us

To command fire

To come down

From heaven

And consume them?’”

 

ἰδόντες δὲ οἱ μαθηταὶ Ἰάκωβος καὶ Ἰωάνης εἶπαν Κύριε, θέλεις εἴπωμεν πῦρ καταβῆναι ἀπὸ τοῦ οὐρανοῦ καὶ ἀναλῶσαι αὐτούς;

 

Luke continued his unique story about this trip in Samaria.  He noted that Jesus’ disciples (δὲ οἱ μαθηταὶ), James and John (Ἰάκωβος καὶ Ἰωάνης), the Zebedee brothers, the sons of thunder, saw (ἰδόντες) what this village did.  They asked Jesus (καὶ Ἰωάνης εἶπαν), calling him Lord (Κύριε), if he wanted them (θέλεις) to call down fire (εἴπωμεν πῦρ) from heaven (ἀπὸ τοῦ οὐρανοῦ) in order to consume them (καὶ ἀναλῶσαι αὐτούς).  Elijah, in 2 Kings, chapter 1:9-16, called down fire to consume the 100 messengers of the northern Israelite King of Samaria, King Ahaziah.  Did John and James want to do something like that?  Have you ever been so mad that you wanted to destroy some people?

Earthly and heavenly treasures (Mt 6:19-6:21)

“Do not store up

For yourselves

Treasures on earth.

Moths

And rust

Will consume them.

Thieves

Will break in

And steal them.

But store up

For yourselves

Treasures in heaven.

Where neither moth

Nor rust

Consumes them.

Where thieves

Do not break in

And steal them.

Where your treasure is,

There will your heart be also.”

 

Μὴ θησαυρίζετε ὑμῖν θησαυροὺς ἐπὶ τῆς γῆς, ὅπου σὴς καὶ βρῶσις ἀφανίζει, καὶ ὅπου κλέπται διορύσσουσιν καὶ κλέπτουσιν·

θησαυρίζετε δὲ ὑμῖν θησαυροὺς ἐν οὐρανῷ, ὅπου οὔτε σὴς οὔτε βρῶσις ἀφανίζει, καὶ ὅπου κλέπται οὐ διορύσσουσιν οὐδὲ κλέπτουσιν

ὅπου γάρ ἐστιν ὁ θησαυρός σου, ἐκεῖ ἔσται καὶ ἡ καρδία σου.

 

This is another unique saying of Jesus in Matthew, although the idea can be found in Luke, chapter 12:33-34, with the last verse exactly the same.  You should not store up treasures (Μὴ θησαυρίζετε ὑμῖν θησαυροὺς) here on earth (ἐπὶ τῆς γῆς), because it was too much trouble to store things.  Either moths (ὅπου σὴς) would eat up the garments or rust would consume them.  This is one of the 3 times that moths are mentioned in the biblical New Testament.  The other was the Luke comparative and later in Matthew.  Garments were often considered treasures.  Rust was a more common term and applied to other goods.  Otherwise, thieves might break in and steal it anyhow (καὶ ὅπου κλέπται διορύσσουσιν καὶ κλέπτουσιν).  The opposite of the earthly treasures were the heavenly treasures (θησαυρίζετε δὲ ὑμῖν θησαυροὺς ἐν οὐρανῷ) that you should store up.  Moths and rust could not consume them (ὅπου οὔτε σὴς οὔτε βρῶσις ἀφανίζει).  Thieves could not break in and steal them either (καὶ ὅπου κλέπται οὐ διορύσσουσιν οὐδὲ κλέπτουσιν).  Finally, we have the wonderful saying about where your treasure is (ὅπου γάρ ἐστιν ὁ θησαυρός σου), there is your heart (ἐκεῖ ἔσται καὶ ἡ καρδία σου).  What you really care about is what is important to you.

The total punishment was coming (Zeph 3:8-3:8)

“Says Yahweh.

‘Therefore,

Wait for me,

On the day

When I arise

As a witness!

M decision is

To gather nations,

To assemble kingdoms,

To pour out upon them

My indignation,

All the heat of my anger.

In the fire

Of my passion,

All the earth

Shall be consumed.”

Yahweh, in this oracle via Zephaniah, told them to wait for the day when he would gather all the countries and kingdoms together to pour out all his indignation and anger.  He said that the fire of his passion would consume the whole earth on this final judgment day.

The final judgment for humans (Zeph 1:17-1:18)

“I will bring

Such distress

Upon the people

That they shall walk

Like the blind.

They have sinned

Against Yahweh.

Their blood

Shall be poured out

Like dust.

Their flesh

Shall be

Like dung.

Neither their silver,

Nor their gold,

Shall be able

To save them

On the day

Of Yahweh’s wrath.

In the fire

Of his passion,

The whole earth

Shall be consumed.

He will make

All the inhabitants

Of the earth

A full end,

A terrible end.”

Very clearly the end was coming.  There would be so much distress among humans that they would be walking around as if they were blind.  They had sinned against Yahweh, so that their blood would be poured out like dust, while their bodies would be like smelly dung.  Their silver and gold would not save them from Yahweh’s day of wrath, because Yahweh’s angry passion would consume the whole world, including all the people living on it.  The end times was near.

The fire (Ob 1:18-1:18)

“‘The house of Jacob

Shall be a fire.

The house of Joseph

Shall be a flame.

The house of Esau

Shall be stubble.

They shall burn them.

They shall consume them.

There shall be

No survivor

Of the house of Esau.’

Yahweh has spoken.”

The house of Jacob and the house of Joseph would be like a fire or a flame.  They were going to turn Esau into a stubble, since these fiery flames would burn and consume them.  Thus, there would be no survivors in the house of Esau or Edom.  Yahweh, according to Obadiah, had spoken very clearly.

Exposed iniquities of the king of Tyre (Ezek 28:17-28:19)

“Your heart was proud

Because of your beauty.

You corrupted

Your wisdom

For the sake

Of your splendor.

I cast you

To the ground.

I exposed you

Before kings,

To feast their eyes

On you.

By the multitude

Of your iniquities,

In the unrighteousness

Of your trade,

You profaned

Your sanctuaries.

Thus I brought out fire

From within you.

It consumed you.

I turned you

To ashes

On the earth,

In the sight

Of all who saw you.

All who know you

Among the people

Are appalled at you.

You have come

To a dreadful end.

You shall be no more

Forever.”

Yahweh, via Ezekiel, had a strong condemnation of Tyre and its king. The king of Tyre had become proud because of his beauty. His great trade wisdom had become corrupt. Yahweh cast them down, despite their splendor. He exposed them before other kings and people. Everyone was able to see the multitude of their iniquities and their unrighteous trade practices. Tyre had profaned their own sanctuaries. Yahweh then brought fire to consume them. He turned them into ashes on the ground in the sight of everyone, so that everyone was appalled at the dreadful end of Tyre, who would not exist anymore. However, Tyre did continue to exist.

The sword towards the Ammonites (Ezek 21:28-21:28)

“‘You!

Son of man!

Prophesy!

Say!

Thus says Yahweh God

Concerning the Ammonites!

Concerning their reproach!

Say!

‘A sword!

A sword!

Drawn for slaughter!

Polished

To consume!

Polished

To flash

Like lightning!’”

Yahweh turned to Ezekiel, the son of man. He was to prophesy concerning the Ammonites and what was to happen to them. There would be a polished sword drawn for slaughter in order to consume them. This would be a flashing sword like lightning. The Ammonites would not get away free.

The explanation of the allegory of the vine (Ezek 15:6-15:8)

“Therefore thus says Yahweh God.

‘Like the wood

Of the vine

Among the trees

Of the forest,

That I have given

To the fire

For fuel,

So I will give up

The inhabitants

Of Jerusalem.

I will set my face

Against them.

Although they escape

From the fire,

The fire shall still

Consume them.

You shall know

That I am Yahweh,

When I set

My face

Against them.

I will make

The land desolate,

Because they have acted

Faithlessly.’

Says Yahweh God.”

Yahweh then explained this allegory or parable. Just as Yahweh had given the wood of the vine as fuel to the fire, so he has done the same to the inhabitants of Jerusalem.   Even if they escaped from this fire, the fire would still consume them. They would know that he was Yahweh, their God. He was going to make the land desolate, because they have acted faithlessly. The people of Jerusalem were strong special wood, like the vine wood. However, they were useless before the fire, and they are now even more useless after the fire. They had lost faith in Yahweh. What good were they?

Wood as fuel for the fire (Ezek 15:4-15:5)

“The wood of the vine

Is put in the fire

For fuel.

When the fire

Has consumed

Both ends of it,

The middle of it

Is charred.

Is it useful

For anything?

When it was whole,

It was used

For nothing.

How much less,

When the fire

Has consumed it?

It is charred.

Can it ever

Be used

For anything!”

The allegory or parable of the piece of vine wood continued. What if someone put the wood in a fire for fuel? The fire then would consume both ends with the middle charred. Was it useful for anything? Even before it was put into the fire, it was not used for anything, so that it was useless before it was put in the fire. Now that the fire had consumed and charred this piece of vine wood, it was even more useless. It would never be able to be used for anything.