People listen to Jesus (Lk 5:15-5:15)

“But now,

More than ever,

The word

About Jesus

Spread abroad.

Many crowds

Would gather

To hear him.

He cured many

Of their diseases.”

 

διήρχετο δὲ μᾶλλον ὁ λόγος περὶ αὐτοῦ, καὶ συνήρχοντο ὄχλοι πολλοὶ ἀκούειν καὶ θεραπεύεσθαι ἀπὸ τῶν ἀσθενειῶν αὐτῶν

 

This is more or less a unique saying of Luke, who said that now, more than ever, the word or report about Jesus spread abroad (διήρχετο δὲ μᾶλλον ὁ λόγος περὶ αὐτοῦ,).  Many large crowds would gather to hear him (καὶ συνήρχοντο ὄχλοι πολλοὶ ἀκούειν).  Then he cured many people of their diseases (αὶ θεραπεύεσθαι ἀπὸ τῶν ἀσθενειῶν αὐτῶν).  There is nothing like this in MatthewMark, chapter 1:45, on the other hand, said that after this cleansed leper went away, he began to proclaim what had happened to him.  Then the news about his cleansing spread around, so that Jesus was no longer able to openly enter into a city or town.  He had to stay out in the solitary deserted countryside.  Nevertheless, the people came to him from all around the area or from various quarters.  The cleansed leper did not keep quiet, so that this led to more consternation for Jesus.  Luke was not that explicit, but hinted at it.

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The cleansed leper told everyone (Mk 1:45-1:45)

“But the cleansed leper

Went out.

He began

To proclaim it freely.

He spread the news,

So that Jesus

Could no longer

Go into a town openly.

But he stayed

Out in the deserted country.

However,

The people came

To him

From every quarter.”

 

ὁ δὲ ἐξελθὼν ἤρξατο κηρύσσειν πολλὰ καὶ διαφημίζειν τὸν λόγον, ὥστε μηκέτι αὐτὸν δύνασθαι φανερῶς εἰς πόλιν εἰσελθεῖν, ἀλλ’ ἔξω ἐπ’ ἐρήμοις τόποις ἦν· καὶ ἤρχοντο πρὸς αὐτὸν πάντοθεν.

 

There is nothing quite like this in Luke or Matthew, since Mark alone said that after this cleansed leper went out (ὁ δὲ ἐξελθὼν), he began to proclaim what had happened to him freely (ἤρξατο κηρύσσειν πολλὰ).  He spread the news about his cleansing to everyone (καὶ διαφημίζειν τὸν λόγον), so that Jesus was no longer able to openly enter into a city or town (ὥστε μηκέτι αὐτὸν δύνασθαι φανερῶς εἰς πόλιν εἰσελθεῖν).  He had to stay out in the solitary deserted countryside (ἀλλ’ ἔξω ἐπ’ ἐρήμοις τόποις ἦν).  Nevertheless, the people came to him from all around the area or from various quarters (καὶ ἤρχοντο πρὸς αὐτὸν πάντοθεν).  The cleansed leper did not keep quiet, so that this led to more consternation for Jesus.

The battle with Nicanor (2 Macc 14:15-14:17)

“When the Jews heard of Nicanor’s coming and the gathering of the gentiles, they sprinkled dust upon their heads. They prayed to him who established his own people forever. He always upholds his own heritage by manifesting himself. At the command of the leader, they set out from there immediately and engaged them in battle at a village called Dessau. Simon, the brother of Judas Maccabees, had encountered Nicanor, but had been temporarily checked because of the sudden consternation created by the enemy.”

Once again this is similar to 1 Maccabees, chapter 7. Here the Jews sprinkled their heads with dust and prayed, while there was no mention of that in 1 Maccabees. Here they are battling at Dessau and not Caphar-salama as in 1 Maccabees. Simon, the brother of Judas Maccabeus seems to have suffered a minor setback because of some consternation.