John baptized people (Mt 3:6-3:6)

“They were baptized

By him

In the Jordan River,

Confessing their sins.”

 

καὶ ἐβαπτίζοντο ἐν τῷ Ἰορδάνῃ ποταμῷ ὑπ’ αὐτοῦ ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν.

 

Once again, Matthew followed Mark, chapter 1:5. All these people were baptized by John in the Jordan River (καὶ ἐβαπτίζοντο ἐν τῷ Ἰορδάνῃ ποταμῷ ὑπ’ αὐτοῦ), which would have been north of the Dead Sea and Jerusalem. Jewish baptisms were not that uncommon. Washing was a physical and spiritual cleansing for sins, as people were unclean or dirty. Thus, in the process of this spiritual cleansing, they would confess their sins (ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν). John’s baptism had a few unique qualities since it was a moral statement with an expectation of a coming Messiah or savior.

Yahweh and Judah (Isa 48:1-48:2)

“Hear this!

O house of Jacob!

You are called

By the name of Israel.

You came forth

From the loins of Judah.

You swear by the name of Yahweh.

You confess the God of Israel.

But not in truth or right.

They call themselves

After the holy city.

They lean on the God of Israel.

Yahweh of hosts is his name.”

This chapter concludes the first section or first chant of Second Isaiah. Second Isaiah has this continual call to listen. This is directed at the house of Jacob, the Israelites, who come from Judah, a clear distinction about the house of Judah compared to all the other tribes. They swear by the name of Yahweh. They confess him as the God of Israel, but not truly or rightly in good faith. They seem to call themselves after their holy city. They lean on the God of Israel, Yahweh, and his army.

Sickness (Sir 38:9-38:15)

“My child!

When you are ill,

Do not delay!

But pray to the Lord!

He will heal you.

Give up your faults!

Direct your hands rightly!

Cleanse your heart

From all sin!

Offer a sweet-smelling sacrifice!

Offer a memorial portion

Of choice flour!

Pour oil on your offering,

As much as you can afford.

Then give the physician his place.

The Lord has created him.

Do not let him leave you!

You need him.

There may come a time

When recovery lies

In the hands of this physician.

They too pray to the Lord.

Thus the Lord may grant him

Success in his diagnosis.

Thus he may grant him

Success in healing.

This is done

For the sake of preserving life.

He who sins

Against his Maker,

Will be defiant

Toward his physician.”

Sirach explains the connection between sickness and sin. However, the new twist is that you must do more than simply praying for forgiveness. You must also see a physician. Although the first thing that you do when you are sick is pray to the Lord, but that is not sufficient. You should confess your sins and cleanse your heart. You should also make a sweet smelling sacrifice to the Lord with choice flour and as much oil as you can. After that, you then turn to a physician who was created by the Lord. Do not let the physician leave you because your recovery will depend on him. He too prays for a successful diagnosis of your illness. He heals for the sake of preserving life. The physician takes the place of your maker God, since if you have sinned, you will be defiant to this physician also. Here we see the need for human remediation to help in sickness instead of a total reliance on God.

 

Human conduct (Sir 4:20-4:28)

“Watch for the opportune time!

Beware of evil! 

Do not be ashamed to be yourself!

There is a shame that leads to sin.

There is also a shame that is glory

There is a shame that is favor.

Do not show partiality to your own harm!

Do not show deference to your downfall!

Do not refrain from speaking at the proper moment!

Do not hide your wisdom!

Wisdom becomes known through speech.

Education becomes known

Through the words of the tongue.

Never speak against the truth.

But be ashamed of your ignorance.

Do not be ashamed to confess your sins!

Do not try to stop the current of a river!

Do not subject yourself to a fool!

Do not show partiality to a ruler!

Fight to the death for truth!

The Lord God will fight for you.”

Here we have a series of reprimands about human conduct. You should be aware of evil. You should not be ashamed of yourself. There is a shame that leads to sin, but also a shame that leads to glory and favors. Watch out for your own harm and downfall. Speak out at the proper moment. You should not hide your wisdom. People know you are wise and educated by your speech and the words of your tongue. Never go against the truth. You should be ashamed of your ignorance, but not be ashamed to confess your sins. Do not go against the river current or subject yourself to a fool. Do not show partiality to a ruler, but fight to the death for truth. God will then fight for you.

The righteous (Prov 28:11-28:13)

“The rich are wise in self-esteem.

But an intelligent poor person

Sees through the pose.

When the righteous triumph,

There is great glory.

But when the wicked prevail,

People go into hiding.

No one who conceals his transgressions

Will prosper.

Whoever confesses them,

Whoever forsakes them,

Will obtain mercy.”

The rich people pretend to be wise in their own eyes with great self-esteem. However, the smart poor people can see through this. Whenever the righteous triumph, there is great glory. On the other hand, when the wicked prevail, everyone goes into hiding. You will not prosper if you hide your transgressions. However, if you confess your transgressions and give them up, you will obtain mercy.

The fate of the wicked ones (Ps 5:9-5:10)

“There is no truth in their mouth.

Their hearts are destruction.

Their throats are open graves.

They flatter with their tongues.

Make them bear their guilt!

O God!

Let them fall by their own counsels!

Because of their many criminal transgressions,

Cast them out!

They have rebelled against you.”

Now David attacked his enemies, the wicked ones. They were liars. They have cruel destructive hearts. Their throats were like open graves. They flattered everyone. David wanted them to confess and bear their guilt. He wanted vengeance. He wanted them to fall because of their many transgressions. They were to be cast out from the sight of Yahweh. They had rebelled against Yahweh. There was no greater sin than that.

The gentiles take over the Temple (2 Macc 6:3-6:6)

“Harsh and utterly grievous was the onslaught of evil. The temple was filled with debauchery and reveling by the gentiles. They dallied with prostitutes. They had intercourse with women within the sacred precincts. Besides they brought in things for sacrifice that were unfit. The altar was covered with abominable offerings which were forbidden by the laws. People could neither keep the Sabbath, nor observe the festivals of their ancestors, nor so much as confess themselves to be Jews.”

The gentiles took over the Temple. This was mentioned in 1 Maccabees, chapter 1, but here it is more specific, especially about prostitutes as part of a fertility cult. They would have intercourse in the sacred places to help have children. They also offered unfit sacrifices. The altars were full of all kinds of Jewish forbidden abominable offerings. The Israelites could not keep the Sabbath, nor observe their festival days. In fact, they could not even confess that they were Jews.