“As soon as it was morning,
The chief priests
Held a consultation
With the elders,
The Scribes,
And the whole council.
They bound Jesus.
They led him away.
They handed him
Over to Pilate.”
Καὶ εὐθὺς πρωῒ συμβούλιον ἑτοιμάσαντες οἱ ἀρχιερεῖς μετὰ τῶν πρεσβυτέρων καὶ γραμματέων καὶ ὅλον τὸ συνέδριον, δήσαντες τὸν Ἰησοῦν ἀπήνεγκαν καὶ παρέδωκαν Πειλάτῳ
This is similar to Matthew, chapter 27:1-2, except that Mark did not mention the decision to bring Jesus to death. In Luke, chapter 23:1, everybody brought Jesus to Pilate. In John, chapter 18:28, there was a long discussion of Pilate with the Jewish leaders, after they brought Jesus to Pilate. However, they had to stay outside the Roman court, so as not to defile themselves during the Passover festival. Mark said that as soon as it was early in the morning (Καὶ εὐθὺς πρωῒ), after the all-nighter evening meeting at the house of the high priest of Jerusalem, the chief priests (οἱ ἀρχιερεῖς) with the elders or presbyters (μετὰ τῶν πρεσβυτέρων) and the Scribes (καὶ γραμματέων) conferred together or came to a resolution (συμβούλιον ἑτοιμάσαντες). All of this council, tribunal, or Sanhedrin (καὶ ὅλον τὸ συνέδριον) agreed. They tied up or bound Jesus (δήσαντες τὸν Ἰησοῦν). They led him away (ἀπήγαγον). They delivered him or handed him over to Pilate (καὶ παρέδωκαν Πειλάτῳ). Whether this was an official meeting or not, they did come up with a conclusion that they would hand Jesus over to the Roman governor of Judea. Thus, Pilate had jurisdiction over death penalties, since Judea was within the Roman Empire. Mark did not mention that Pilate was the governor, but this text just assumes that. Who was this Pontius Pilate? He was the rather cruel Roman ruler, prefect, or governor of Judea from 26-36 CE, the exact time frame of Jesus. Interesting enough, a whole literature and artistic presentations of Pontius Pilate developed in the 20th century with movie and TV portrayals of him. He was certainly a central figure in this presentation about the death of Jesus.