What defiles a person? (Mk 7:15-7:15)

“There is nothing

Outside a person

That by going in

Can defile.

But the things

That come out

Are what defiles.”

 

οὐδέν ἐστιν ἔξωθεν τοῦ ἀνθρώπου εἰσπορευόμενον εἰς αὐτὸν ὃ δύναται κοινῶσαι αὐτόν· ἀλλὰ τὰ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενά ἐστιν τὰ κοινοῦντα τὸν ἄνθρωπον.

 

There is something similar to this in Matthew, chapter 15:11.  Mark indicated that Jesus went back to the problem of impurity, unclean or defiled people.  Thus, spiritual purity was more important than physical purity.  Jesus said that that there was nothing from the outside of a person (οὐδέν ἐστιν ἔξωθεν τοῦ ἀνθρώπου) that could enter into him that was able to defile him (εἰσπορευόμενον εἰς αὐτὸν ὃ δύναται κοινῶσαι αὐτόν).  Rather, it is what comes out bursting forth from a person (ἀλλὰ τὰ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενά) that defiles, pollutes or makes a man or person unclean (ἐστιν τὰ κοινοῦντα τὸν ἄνθρωπον).  It is not what you put into your mouth that makes you unclean, it is what comes out of your mouth that makes you unclean or defiled.

The mouth speaks from the heart (Mt 15:18-15:20)

“But what comes out

Of the mouth

Proceeds from the heart.

This is what defiles a man.

Out of the heart

Come

Evil thoughts,

Murder,

Adultery,

Fornication,

Theft,

False witness,

And slander.

These are what

Defile a man.

But to eat

With unwashed hands

Does not defile a man.”

 

τὰ δὲ ἐκπορευόμενα ἐκ τοῦ στόματος ἐκ τῆς καρδίας ἐξέρχεται, κἀκεῖνα κοινοῖ τὸν ἄνθρωπον.

ἐκ γὰρ τῆς καρδίας ἐξέρχονται διαλογισμοὶ πονηροί, φόνοι, μοιχεῖαι, πορνεῖαι, κλοπαί, ψευδομαρτυρίαι, βλασφημίαι.

ταῦτά ἐστιν τὰ κοινοῦντα τὸν ἄνθρωπον· τὸ δὲ ἀνίπτοις χερσὶν φαγεῖν οὐ κοινοῖ τὸν ἄνθρωπον.

 

There is something similar to this in Mark, chapter 6:20-23.  Jesus indicated that the true defilement was what came out of a person’s mouth, not what went into it.  He clearly explained defilement.  What came out of the mouth (τὰ δὲ ἐκπορευόμενα ἐκ τοῦ στόματος) proceeded from the heart (ἐκ τῆς καρδίας ἐξέρχεται).  That is what defiled a man (κἀκεῖνα κοινοῖ τὸν ἄνθρωπον).  Out of the heart came (ἐκ γὰρ τῆς καρδίας ἐξέρχονται) such things as evil or wicked thoughts, plots or deliberations (διαλογισμοὶ πονηροί), murders or killings (φόνοι), adulteries (μοιχεῖαι), sexual immoralities, fornication or pornography (πορνεῖαι), theft (κλοπαί), false witness or false testimony (ψευδομαρτυρίαι), and slander, abusive language, or blasphemy (βλασφημίαι).  These were the things that defiled a man or person (ταῦτά ἐστιν τὰ κοινοῦντα τὸν ἄνθρωπον).  You can clearly see what Jesus, his disciples, and the early Christian community considered as sins or defilements that made a person unclean.  But to eat with unwashed hands did not defile a man (δὲ ἀνίπτοις χερσὶν φαγεῖν οὐ κοινοῖ τὸν ἄνθρωπον) or make him unclean.  Notice that there is no mention of any unclean foods as in Mark.  Perhaps the Jewish Christians around Matthew still held to Jewish dietary laws.

The mouth and defilement (Mt 15:11-15:11)

“It is not what goes

Into the mouth

That defiles a person.

But what comes out

Of the mouth

That defiles a person.”

 

οὐ τὸ εἰσερχόμενον εἰς τὸ στόμα κοινοῖ τὸν ἄνθρωπον, ἀλλὰ τὸ ἐκπορευόμενον ἐκ τοῦ στόματος τοῦτο κοινοῖ τὸν ἄνθρωπον.

 

There is something similar to this in Mark, chapter 7:15.  Jesus, via Matthew, went back to the problem of impurity, unclean or defiled people.  Thus, spiritual purity was more important that physical purity.  It is not what you put into or what enters into your mouth (οὐ τὸ εἰσερχόμενον εἰς τὸ στόμα), such as unclean food, that pollutes or defiles a man or a person (κοινοῖ τὸν ἄνθρωπον).  Rather, what comes out of your mouth (ἀλλὰ τὸ ἐκπορευόμενον ἐκ τοῦ στόματος τοῦτο), such as words, that defile, pollute or make a man or person unclean (κοινοῖ τὸν ἄνθρωπον).  It is not what you put into your mouth that makes you unclean, it is what comes out of your mouth that makes you unclean or defiled.

Manual labor (Prov 12:12-12:14)

“The wicked covet the proceeds of wickedness.

But the root of the righteous bears fruit.

The evil are ensnared by the transgressions of their lips.

But the righteous escape from trouble.

From the fruit of the mouth

One is filled with good things.

Manual labor has its reward.”

Whatever the wicked covet, they will receive this wickedness. However, the righteous bear fruit because of their good roots. The evil ones get caught in their own verbal transgressions. The righteous escape from trouble, while the wicked seem to be caught up in it. You will be judged by the fruit of your mouth, what comes out.   Good things come out of the righteous mouth as opposed to the wicked mouth. Manual labor has its own reward.