“But as for these enemies
Who did not want me
To be king
Bring them here!
In my presence!”
πλὴν τοὺς ἐχθρούς μου τούτους τοὺς μὴ θελήσαντάς με βασιλεῦσαι ἐπ’ αὐτοὺς ἀγάγετε ὧδε καὶ κατασφάξατε αὐτοὺς ἔμπροσθέν μου.
Luke uniquely has this comment of Jesus about the nobleman talking about his enemies (πλὴν τοὺς ἐχθρούς μου τούτους) who did not want him to be their king (τοὺς μὴ θελήσαντάς με βασιλεῦσαι ἐπ’ αὐτοὺς). He wanted them brought to him (ἀγάγετε ὧδε) so that they could kill them in his presence (καὶ κατασφάξατε αὐτοὺς ἔμπροσθέν μου). Once again, there is a unique word in Luke, κατασφάξατε, meaning to kill off, slaughter, or slay, that is not found in any of the other Greek biblical literature. This will be a bloodbath. This concludes the comments that were in verse 14, earlier in this chapter. There was nothing about this killing in Matthew, only the weeping and gnashing of teeth. Perhaps Luke combined two stories here. Do you punish people who do not like you?
“Yahweh has chosen Zion.
He has desired it for his habitation.
‘This is my resting place forever.
Here I will reside.
I have desired it.
I will abundantly bless its provisions.
I will satisfy its poor with bread.
I will clothe its priests with salvation.
Its faithful will shout for joy.
There I will cause a horn to sprout up for David.
I have prepared a lamp for my anointed one.
I will clothe his enemies with shame.
But upon him,
His crown will gleam.’”
This psalm ends with Yahweh’s promise to remain at Zion, Jerusalem. Yahweh has chosen Zion for his dwelling place. He was going to rest there at his new residence. He desired to live there. He was going to provide for the poor people there with provisions and bread. The priests would be provided with saving clothes, while the faithful would be full of joyful shouts. David would have his horn of plenty full. He would have a lamp for the anointed one, David. His enemies would be clothed in shame, while David’s crown would gleam. Thus the combination of the Ark of the Covenant, the covenant with David, and Jerusalem as the holy city are all combined into one thought here at the conclusion of this psalm.
“O give thanks to Yahweh!
Call on his name!
Make known his deeds among the peoples!
Sing to him!
Sing praises to him!
Tell of all his wonderful works!
Glory in his holy name!
Let the hearts of those who seek Yahweh rejoice!
Seek his strength!
Seek his presence continually!
Remember the wonderful works he has done!
Remember his miracles!
Remember the judgments he has uttered!”
Psalm 105 is usually combined with Psalm 106 to be recited at some major feast, since it recalls all the great events in the life of the Israelites. However this long psalm has no introductory title. The first section is a hymn to Yahweh. Some of the texts have an Alleluia to start this hymn. We give thanks to Yahweh. We call on his name. We tell everybody about him. We sing praises to him. We glory in his holy name. Those who seek Yahweh can rejoice. We seek his strength and his presence continually. We remember his wonderful works, his miracles, and his judgments.