Measuring the gate and its surroundings (Ezek 40:12-40:16)

There was a barrier

Before the recesses,

One cubit on either side.

The recesses were

Six cubits on either side.

Then he measured the gate

From the back

Of the one recess

To the back of the other.

It was a width

Of twenty-five cubits,

From wall to wall.

He measured also the vestibule,

Twenty cubits.

The gate was

Next to the pilaster

On every side of the court.

From the front of the gate

At the entrance

To the end

Of the inner vestibule

Of the gate was

Fifty cubits.

The recesses

With their pilasters

Had windows

With shutters

On the inside

Of the gateway

All around.

The vestibules also

Had windows on the inside,

All around.

Palm trees were

On the pilasters.”

These recesses, alcoves, or rooms had a barrier on either side of 1 cubit, less than 2 feet. These open-air rooms were 6 cubits on either side of the gate, or about 10 feet. The gate was big and measured 25 cubits wide or about 40 feet wide, while the vestibule was 20 cubits, about 32 feet wide. From the gate to the inner vestibule was about 50 cubits, or 80 feet. These open-air rooms with columns had windows and shutters all around them. The vestibule also had windows on the inside all around. On top of the column pilasters were palm trees. These alcoves may have been some kind of place for guards.

 

The reading of the scroll to the king (Jer 36:21-36:23)

“Then King Jehoiakim

Sent Jehudi

To get the scroll.

He took it

From the chamber

Of Elishama the secretary.

Jehudi read it to the king

With all the officials

Who stood beside the king.

The king was sitting

In his winter apartment.

It was the ninth month.

There was a fire burning

In the brazier before him.

As Jehudi read

Three or four columns,

The king would cut them off

With a penknife.

He would then throw them

Into the fire

In the brazier,

Until the entire scroll

Was consumed in the fire

That was in the brazier.”

The king was not satisfied with a mere report about the scroll. He wanted the scroll itself. Thus he sent Jehudi to get the scroll and read it to them. Jehudi went back to the chamber of the secretary, Elishama, where the scroll was. He got it and came back to the king. There he read it to the king and all the royal officials. Since the king was at his winter home, there was a fire in the brazier or the fireplace, a brass coal burning stove. Thus as Jehudi read the scroll, King Jehoiakim would take 3 or 4 columns of it, cut them with a small knife that they used for the trimming of writing reeds. Then he would throw these pieces of the scroll into the fire, until they were all burned up. Thus you get some idea of the king’s opinion about the writings of Jeremiah via Baruch.

Jonathan is buried in a tomb in Modein (1 Macc 13:25-13:30)

“Simon sent and took the bones of his brother Jonathan. They buried him in Modein, the city of his ancestors. All Israel bewailed him with great lamentation. They mourned for him many days. Simon built a monument over the tomb of his father and his brothers. He made it high so that it might be seen, with polished stone at the front and back. He also erected seven pyramids, opposite one another, for his father and mother and four brothers. For the pyramids he devised an elaborate setting, erecting about them great columns. On the columns he put suits of armor for a permanent memorial. Beside the suits of armor, he carved ships, so that they could be seen by all who sail the sea. This is the tomb which he built in Modein. It remains to this day.”

Simon had the bones of his brother brought back to Modein, where the rest of his family was buried. There was great bewailing, mourning, and lamentations over the death of Jonathan. However, Simon built a special monument to his family. He built 7 pyramids for his parents and his siblings. He also built great columns with suits of armor and carved ships. This giant tomb could not be seen from the sea, but it was meant as a memorial for those who do sail the seas. However, they did have a sea port in Joppa. This great monument certainly existed at the time of the biblical author of this book.