The south side (Ezek 42:10-42:12)

“On the south also,

Opposite the vacant area,

Opposite the building,

There were chambers.

They had a passage

In front of them.

They were similar

To the chambers

On the north side.

They were

The same length,

The same width,

With the same exits,

With the same arrangements,

With the same doors.

The entrance

Of the chambers

To the south

Was entered

Through the entrance

At the head

Of the corresponding passage,

From the east,

Along the matching wall.”

Ezekiel, having described the north side, now turned to the south side. He explained that this south side arrangement was similar to the north side. The chambers had a passageway that was the same length and width as that of the north side. In fact, it had the same exits, the same carved arrangements, and the same doors as the north side. The entrance to these southern chambers had a corresponding passage from the east, along the matching wall.

The parallel wall (Ezek 42:7-42:10)

“There was a wall outside,

Parallel to the chambers,

Toward the outer court,

Opposite the chambers.

It was fifty cubits long.

The chambers

On the outer court

Were fifty cubits long.

Those opposite

The temple

Were one hundred cubits long.

At the foot

Of these chambers

Ran a passage

That one emerged

From the east,

In order to enter them

From the outer court.

The width of the passage

Was fixed by the wall

Of the court.”

Ezekiel further explained about an outside wall of 50 cubits or about 80 feet long. This wall was parallel and opposite to the chambers of the outer court, also 50 cubits long. Opposite the Temple, was a passage way that was 100 cubits long or about 160 feet. This walkway emerged from the east to enter the outer court. Obviously, this passageway length was fixed by the wall of the court along the side of it.

The galleries (Ezek 42:3-42:3)

“Across the twenty cubits

That belonged

To the inner court,

Facing the pavement

That belonged

To the outer court,

The chambers arose,

Gallery by gallery

In three stories.”

There was a series of galleries between the inner court and the outer court for 3 stories that contained the 90 small rooms or chambers.

 


 

The raised platform foundations (Ezek 41:8-41:11)

“I saw also

That the temple had

A raised platform

All around.

The foundations

Of the side chambers

Measured a full reed

Of six long cubits.

The thickness

Of the outer wall

Of the side chambers was

Five cubits.

The free space

Between the side chambers

Of the temple

With the chambers

Of the court

Was a width

Of twenty cubits

All around the temple

On every side.

The side chambers opened

Into the area left free.

One door was

Toward the north.

Another door was

Toward the south.

The width

Of the part

That was left free

Was five cubits all around.”

Then Ezekiel explained that he saw a raised platform all around the base or the foundations of these side rooms or chambers. Once again, he went into detail about the size of these items. This platform foundation measured 6 cubits or about 10 feet. The outer walls of these chambers were fairly thick, 5 cubits or about 8 feet wide. There was a free space between these Temple small rooms and the chambers in the court of 20 cubits, or about 35 feet, all around the Temple. There also was an open space in front of the small chamber doors on the north side and the south side of 5 cubits or 8 feet wide.

The outer court (Ezek 40:17-40:19

“Then he brought me

To the outer court.

There were chambers there.

There was a pavement,

All around the court.

Thirty chambers

Fronted on the pavement.

The pavement

Ran along

The side of the gates.

They corresponded

To the length

Of the gates.

This was the lower pavement.

Then he measured

The distance

From the inner front

Of the lower gate

To the outer front

Of the inner court,

One hundred cubits.”

Then the bronze man brought Ezekiel to the outer court, where there were 30 chambers with a pavement all around the court. These chambers looked out on the pavement that ran along the side of the gates. The length of this lower pavement was the same as the gates themselves. The bronze man measured the distance from the inner front of the lower gate to the outer front of the inner court, 100 cubits or over 165 feet, the largest measurement so far.

The celebration at the renewed Temple (1 Macc 4:52-4:58)

“Early in the morning on the twenty-fifth day of the ninth month, which is the month of Chislev, in the one hundred forty-eighth year, they rose and offered sacrifice. As the law directs, they offered this on the new altar of burnt offering that they had built. At the very season and on the very day that the gentiles had profaned it, it was dedicated with songs, harps, lutes, and cymbals. All the people fell on their faces and worshiped. They blessed heaven who had prospered them. So they celebrated the dedication of the altar for eight days. They joyfully offered burnt offerings. They offered a sacrifice of well-being and a thanksgiving offering. They decorated the front of the temple with golden crowns and small shields. They restored the gates and the chambers for the priests. They fitted them with doors. There was very great joy among the people. The disgrace brought by the gentiles was removed.”

Now this took place on the 25th day of Chislev in the 148th year, December of 164 BCE, exactly 3 years after the gentiles had profaned the sanctuary with the worship of Zeus. They were very careful to point out that it was the same day, and same month, only 3 years later. They now sacrificed on their new burnt offering altar. All the people fell on their face as they worshipped. They blessed heaven. It is interesting to note that it is heaven and not explicitly God that they praise. Heaven has become more than a high place, but the place of God himself. There is a personification or divination of heaven. They celebrated for 8 days, as they offered sacrifices of well-being and thanksgiving. They decorated the front of the Temple with golden crowns and shields. They restored the gates and the chambers for the priests with new doors. There was great joy among the people because the disgrace of the gentiles had been removed.