The chief priests were angry (Mt 21:15-21:15)

“The chief priests

And the Scribes

Saw the amazing things

That Jesus did.

The children were crying out

In the Temple.

‘Hosanna to the Son of David!’

They became angry.”

 

ἰδόντες δὲ οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς τὰ θαυμάσια ἃ ἐποίησεν καὶ τοὺς παῖδας τοὺς κράζοντας ἐν τῷ ἱερῷ καὶ λέγοντας Ὡσαννὰ τῷ υἱῷ Δαυείδ, ἠγανάκτησαν,

 

This is unique to Matthew, who said that the chief priests and the scribes saw all the amazing and wonderful things that Jesus did (ἰδόντες δὲ οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς τὰ θαυμάσια ἃ ἐποίησεν).  The children were crying out in the Temple (καὶ τοὺς παῖδας τοὺς κράζοντας ἐν τῷ ἱερῷ).  They were saying to Jesus “Hosanna to the son of David (καὶ λέγοντας Ὡσαννὰ τῷ υἱῷ Δαυείδ)!”  These little children seem to praise Jesus and ask him to save them.  Obviously, this made the priests and scribes angry (ἠγανάκτησαν).  Matthew always pitted the Jewish leaders against Jesus since Jesus seemed to challenge their authority.

The practical consequences of religious belief

Religion is about belief and behavior.  How we behave depends on what we believe.  The “what” and “why” of life feed into each other.  By doing a certain thing we understand why we are doing it.  We start to do it by first believing it worthwhile.  Behavior is determined by belief, but belief is also determined by behavior.  Praxis is acting and doing.  Theory is thinking and understanding.  We live according to what we believe.  We believe according to the way we live.  There is a circular interplay.  True religion is an integrating force in our lives, so that the whole person is really an integrated personality.  Religion is not a view of life, but a way of living.  A person’s view of the world reflects a way of living.  We express our ethical beliefs in both a concrete and symbolic way.  We have to understand what is being done, in order to understand what is said.  Religion is a life style, not an idea.  Are you challenged to be yourself?  Do these religious practices increase your identity?  Do they challenge you to be freer?  Do they open new horizons?  Do they have value?  Is your human existence better off?  These are the questions you must ask about your religious practice.

Micah was the exception (Mic 3:8-3:8)

“But as for me,

I am filled

With power,

With the Spirit of Yahweh.

I am filled

With justice.

I am filled

With might.

I declare

To Jacob

His transgression,

I declare

To Israel

His sin.”

Micah was the exception to these false prophets.  He was filled with the power of the Holy Spirit of Yahweh.  He was filled with justice and might.  He was willing to declare to Jacob his transgressions.  He was willing to declare to Israel his sins.  Micah was not afraid to speak out and challenge the people of northern Israel and southern Judah.

Yahweh responds to Job (Job 40:6-40:9)

“Then Yahweh answered Job out of the whirlwind.

‘Gird up your loins like a man!

I will question you.

You declare to me.

Will you even put me in the wrong?

Will you condemn me that you may be justified?

Do you have a divine arm?

Can you thunder with a voice like his?’”

Once again, Yahweh will speak out a whirlwind like he did earlier at the beginning of chapter 38. The whirlwind was the classic place for the voice of Yahweh. Once again, it is a challenge to Job. Was Job going to justify himself by saying that God was wrong?   In fact, he mocked Job by saying that he did not have a divine arm or a divine thunderous voice.

Simon takes command (1 Macc 14:41-14:43)

“The Jews and their priests decided

That Simon should be their leader

And high priest forever,

Until a trustworthy prophet should arise.

He should be governor over them.

He should take charge of the sanctuary.

He should appoint officials over its tasks.

He should appoint officials over the country.

He should appoint officials over the weapons and the strongholds.

He should take charge of the sanctuary.

He should be obeyed by all.

All contracts in the country should be written in his name.

He should be clothed in purple and wear gold.”

This decree said that the Jews and the priests had decided that Simon and his family would be in charge forever. However, there was one caveat that a trustworthy prophet might rise up and challenge one of his descendents. He was the governor and the high priest combining the political and religious authority. He was in charge of the sanctuary as well as all the tasks of the government and the army. Every contract with another country had to be written in his name. He was to wear purple and gold. He was like a modern day appointed dictator benevolent ruler.

Let us not fall into slavery (Jdt 8:21-8:24)

“If we are captured,

All Judea will be captured.

Our sanctuary will be plundered.

He will make us pay for its desecration.

The slaughter of our kindred,

The captivity of the land,

The desolation of our inheritance,

All this he will bring upon our heads among the Gentiles.

Wherever we serve as slaves,

We shall be an offense and a disgrace,

In the eyes of those who acquire us.

Our slavery will not bring us into favor,

But the Lord our God will turn it to dishonor.

Therefore, my brothers,

Let us set an example for our kindred.

Their lives depend upon us.

The sanctuary,

Both the temple and the altar,

Rests upon us.”

If they suffer defeat, Judea will be defeated. It is no longer Judah. The sanctuary in Jerusalem will be desecrated. Our relatives will be killed. Our inheritance will be lost. The captivity will be a reality. We will be slaves to the Gentiles, an offense and disgrace to all. Our slavery will not bring us favor but dishonor with God. We have to set an example for all our kindred. They depend on us to defend the sanctuary, the Temple, and the altar. It is our challenge.