Rejoicing over the found coin (Lk 15:9-15:9)

“When she has found it,

She calls together

Her friends

And neighbors,

Saying.

‘Rejoice with me!

I have found

The coin

That I had lost.’”

 

καὶ εὑροῦσα συνκαλεῖ τὰς φίλας καὶ γείτονας λέγουσα Συνχάρητέ μοι, ὅτι εὗρον τὴν δραχμὴν ἣν ἀπώλεσα.

 

Luke indicated that Jesus continued with this parable story.  He said that when this woman had found the lost drachma (καὶ εὑροῦσα), she would call together (συνκαλεῖ) her friends (τὰς φίλας) and her neighbors (καὶ γείτονας).  She would say to them (λέγουσα) that they should rejoice with her (Συνχάρητέ μοι) because she had found her lost coin (ὅτι εὗρον τὴν δραχμὴν ἣν ἀπώλεσα).  This is almost word for word the same as the celebration at the finding of the lost sheep.  There the shepherd called together (συνκαλεῖ) his friends (τοὺς φίλους) and neighbors (καὶ τοὺς γείτονας).  He said to them (λέγων αὐτοῖς) to come rejoice with him (Συνχάρητέ μοι) because he had found his lost sheep (ὅτι εὗρον τὸ πρόβατόν μου τὸ ἀπολωλός).  Search diligently until you find it.  Then rejoice over your good fortune in finding it with friends and neighbors.  Have you ever celebrated when you found something that was lost?

Two days before Passover (Mk 14:1-14:1)

“It was two days

Before the Passover,

The Festival

Of Unleavened Bread.”

 

Ἦν δὲ τὸ πάσχα καὶ τὰ ἄζυμα μετὰ δύο ἡμέρας

 

There is something similar to this in Matthew, chapter 26:2, and in Luke, chapter 22:1, where there was talk of the Passover in 2 days.  There were 3 major annual pilgrimage festivals in Jerusalem, Pentecost, Booths, and Passover, with Passover the most popular.  This Passover feast celebrated the Israelite Exodus from Egypt.  Therefore, this festival reminded the Jewish people of their escape from a foreign country.  Thus, the Roman leaders had a heightened alert with more troops in Jerusalem.  Mark indicated that Jesus said to his disciples that it was 2 days (μετὰ δύο ἡμέρας), before the Passover (Ἦν δὲ τὸ πάσχα), the festival of Unleavened Bread (καὶ τὰ ἄζυμα) that lasted a whole week.  Passover and Unleavened bread were one festival, not 2 separate ones.

Evil consequences of the worship of false idols (Wis 14:22-14:26)

“Then it was not enough for them to err

About the knowledge of God,

But they lived in great strife due to ignorance.

They called such great evils peace.

Whether they killed children in their initiations,

Or celebrated secret mysteries,

Or held frenzied revels with strange customs,

They no longer keep

Either their lives pure

Or their marriages pure.

But they either treacherously killed one another,

Or grieved one another by adultery.

All was a raging riot

Of blood,

Of murder,

Of theft,

Of deceit,

Of corruption,

Of faithlessness,

Of tumult,

Of perjury.

There was confusion over what was good.

There was forgetfulness of favors.

There was pollution of souls.

There was sex perversion.

There was disorder in marriage.

There was adultery.

There was debauchery.”

What happens to those who worship false idols? They were ignorant of God (περὶ τὴν τοῦ Θεοῦ γνῶσιν). However, they lived in great strife and called it peace. They killed their children in strange initiation ceremonies. They celebrated secret mysteries (μυστήρια) with strange customs. Their lives and marriages were no longer pure. They killed each other. They committed adultery among themselves. They ended up in a riot of blood and murder. There was theft, deceit, corruption, faithfulness, tumult, perjury, sexual perversion, adultery, and debauchery. They did not know what was good.   They forgot favors. They defiled their souls.

Here comes the bride (Ps 45:13-45:17)

“The princess

Is decked in her chamber

With gold-woven robes.

In many-colored robes

She is led to the king.

Behind her are

The virgins.

Her companions follow.

With joy and gladness,

They are led along.

They enter the palace of the king.

In the place of ancestors,

O king!

You shall have sons.

You will make them princes on all the earth.

I will cause your name

To be celebrated in all generations.

Therefore the peoples

Will praise you forever and ever.”

Here comes the bride! She is the center of any wedding. This psalm ends with the happy ending for both the bride and groom with the hope that they live happily ever after. Instead of the romantic ending, the king is told by this scribe psalmist that he will have sons instead of ancestors to worry about. These sons would become princes all over the place. The king’s name would be celebrated for generations to come, even forever. Forever is the like the marriage forever, since it appears to be a wish rather than a reality.

The installation of the pagan cults (2 Macc 6:7-6:9)

“On the monthly celebration of the king’s birthday, the Jews were taken, under bitter constraint, to partake of the sacrifices. When a festival of Dionysus was celebrated, they were compelled to wear wreaths of ivy and to walk in the procession in honor of Dionysus. At the suggestion of the people of Ptolemais, a decree was issued to the neighboring Greek cities that they should adopt the same policy toward the Jews. They should make them partake of the sacrifices. They should kill those who did not choose to change over to the Greek customs. One could see, therefore, the misery that had come upon them.”

Here we have in some detail, the various pagan worship services that were introduced in Jerusalem instead of the generic comments of 1 Maccabees, chapter 1. First they had to celebrate the king’s birthday on a monthly basis with sacrifices. Then they had to celebrate the feast of Dionysius, the god of wine and grapes by processing with ivy wreaths on their heads. On top of that, the people of Ptolemais on the seacoast sent a decree that all the Greek cities should have the Jews participate in the Greek sacrifices. If they did not change to the Greek ways, they would be killed. This is something like what happened in the later Roman Empire times, when the emperor wanted to be worshiped as a divinity. Those Christians who failed to do so were killed and became Christian martyrs. Perhaps there was some Jewish martyrs but their names are not mentioned here.

The festival of fire (2 Macc 1:18-1:18)

“On the twenty-fifth day of Chislev

We shall celebrate the purification of the temple.

We thought it necessary to notify you.

Thus you also may celebrate the feast of booths.

You may celebrate the feast of the fire

That was given when Nehemiah offered sacrifices

When he built the temple and the altar.”

Judas Maccabeus had celebrated the festival of booths in 1 Maccabees, chapter 4, in 164 BCE. They wanted to celebrate the purification of the temple. At the same time, they wanted them to know that the festival of fire was like at the time of Nehemiah, chapter 8. That writing explained what was to take place at the festival of Booths. There they gathered branches to make tents and live around the fire. It could also refer to the reestablishment of the Temple at that time.

The wedding of King Alexander I and Cleopatra (1 Macc 10:57-10:58)

“King Ptolemy set out from Egypt with his daughter Cleopatra. He came to Ptolemais in the one hundred sixty-second year. King Alexander met him. King Ptolemy gave him his daughter Cleopatra in marriage. They celebrated her wedding at Ptolemais with great pomp, as kings do.”

The wedding of Cleopatra, the daughter of King Ptolemy VI of Egypt, and King Alexander I of Syria took place in 150 BCE, the 167th year. So now we have Cleopatra III as part of biblical history. There were a number of women in the Egyptian Ptolemaic dynasty named Cleopatra. William Shakespeare’s play “Anthony and Cleopatra” was about Cleopatra VII, about a century later. King Ptolemy must have been pleased to go to a place named after his family, Ptolemais. He and his family were strong proponents of Greek so that the Septuagint, the Greek Old Testament, was translated in Alexandria, Egypt, a strong Hellenized town as can be seen by its very name. King Ptolemy VI and King Alexander I met. Then he gave his daughter to him in a great big wedding ceremony, as kings normally do.