Will answer them.
I say to you!
Just as you did it
To one of the least
Who are members
Of my family,
You did it to me.’”
καὶ ἀποκριθεὶς ὁ Βασιλεὺς ἐρεῖ αὐτοῖς Ἀμὴν λέγω ὑμῖν, ἐφ’ ὅσον ἐποιήσατε ἑνὶ τούτων τῶν ἀδελφῶν μου τῶν ἐλαχίστων, ἐμοὶ ἐποιήσατε.
This last judgment section is unique to Matthew. The king, not the Son of Man, answered them (καὶ ἀποκριθεὶς ὁ Βασιλεὺς ἐρεῖ αὐτοῖς) with a solemn declaration (Ἀμὴν λέγω ὑμῖν) that if they did it to the least of his brothers (ἐφ’ ὅσον ἐποιήσατε ἑνὶ τούτων τῶν ἀδελφῶν μου τῶν ἐλαχίστων), they did it to him (ἐμοὶ ἐποιήσατε). Caring for the needy weak brothers of Jesus was also caring for Jesus himself. They were all part of one big happy family.
Some worship the almighty dollar that they can see. Others worship the unknown, the unseen. No religion is purely transcendent centered, but also involves to some extent the here and now, immanence. Our happiness comes in becoming part of others, caring for one’s neighbor with an ego-transcending embrace of others. If we say that God is love, love is many splendid things. The difficulty is always the ideal versus the reality of what we experience. We are striving for perfection, not necessarily reaching it. Thus, we worship this transcendent God in our lives.
“Can you hunt the prey for the lion?
Can you satisfy the appetite of the young lions?
When they crouch in their dens?
When they lie in wait in their covert?
Who provides for the raven its prey?
Its young ones cry to God.
They wander about for lack of food.”
Yahweh picked on the lions and the ravens. Who would provide food for the young lions when they are in the dens? Who would provide for the ravens as the young ones wander about for food? There was a sense of caring for the young lions and ravens.