The lost silver coin (Lk 15:8-15:8)

“A woman,

Had ten silver coins.

If she loses

One of them,

Does she not

Light a lamp,

Sweep the house,

And search diligently

Until she finds it?”

 

Ἢ τίς γυνὴ δραχμὰς ἔχουσα δέκα, ἐὰν ἀπολέσῃ δραχμὴν μίαν, οὐχὶ ἅπτει λύχνον καὶ σαροῖ τὴν οἰκίαν καὶ ζητεῖ ἐπιμελῶς ἕως οὗ εὕρῃ;

 

Next Luke had Jesus present 3 unique parables that do not appear elsewhere in the canonical gospels.  The first one is a short story about a lost coin, while the other two unique parables are longer.  Jesus said that this woman (Ἢ τίς γυνὴ) had 10 drachma silver coins (δραχμὰς ἔχουσα δέκα).  If she lost one of them (ἐὰν ἀπολέσῃ δραχμὴν μίαν), would she not light a lamp (οὐχὶ ἅπτει λύχνον), sweep the house (καὶ σαροῖ τὴν οἰκίαν), and search diligently or carefully (καὶ ζητεῖ ἐπιμελῶς), until she found it (ἕως οὗ εὕρῃ).  In this story, a woman with 10 drachmas lost one of them.  The Greek drachma was worth about a day’s pay so that 10 would have been about 2 weeks’ salary.  Thus, this lost drachma would roughly be about a day’s pay.  Would she not search her house with a lamp, sweeping everywhere?  Do you search for things when you lose them?

Theological Process

Theology is an interaction.  First Arius gave a theological interpretation on the role of Christ and God.  Second the leaders of the Church considered it carefully and came up with their decision.  Then Arius did not accept the decision.  He then was removed and excommunicated or cut off from the communion of the Church.  This problem led to discussion and consensus.  The lived faith in the worship service experience led to a consensus about the most appropriate expression.  The final result was the Nicene Creed, the oldest and most important creed.  Most dogmas came out of disputes.  Over the last two thousand years there have been many more disputes within Christianity.

The devastating cries from Moab (Jer 48:3-48:5)

“‘Hark!

A cry from Horonaim,

‘Desolation!

Great destruction!’

‘Moab is destroyed.’

Her little ones cry out!

At the ascent of Luhith

They go up weeping bitterly.

At the descent of Horonaim

They have heard

The distressing cry

Of anguish.”

Jeremiah explains that if you listen carefully, you can hear the cries from Horonaim or Horonan that may derive from the god Horon, a word for a cave or valley. These distressing cries of anguish spoke about desolation and destruction. This ascent of Luhith was also mentioned in Isaiah, chapter 15. It is clear that there was a lot of crying and weeping because of the destruction all around Moab.

The attack is coming (Jer 10:22-10:22)

“Hear that noise!

Listen!

It is coming!

There is a great commotion

From the land of the north.

They want

To make the cities of Judah

A desolation,

A lair of jackals.”

Jeremiah reminds people that the attack is coming from the north. If they listened carefully, they could hear them coming. They intended to make Judah a place of desolation where only wild jackal dogs lived. This concept of a lair of jackals appeared often in his presentations.

Yahweh is incomparable to the weak false idols (Isa 46:5-46:7)

“To whom will you liken me?

Can you make me equal?

Can you compare me?

Do you think that we are all alike?

Those who lavish gold

From the purse,

They hire a goldsmith

To make it into a god.

Those who weigh out silver

On the scales,

They hire a silversmith,

To make it into a god.

Then they fall down.

They worship it.

They lift it to their shoulders.

They carry it.

They set it in its place.

It stands there.

It cannot move

From its place.

If one cries to it,

It does not answer.

It does not save anyone

From trouble.”

Second Isaiah continues with this theme of the useless idols and how incomparable they are to Yahweh. Once again, Yahweh defends himself. How can you say that these false idols and Yahweh are the same? How could you even make a comparison? Then Yahweh repeated his thought about the uselessness of human made idols, even though they are made of lavish gold and silver. After the goldsmith or silversmith has made their idols, they would bow down and worship before it, knowing that they had just made it. Then they would carefully carry the idol on their shoulders to set it in a place where it could not move. If anyone went to cry before this idol, it could not answer or save that person from their troubles.

Divine punishment towards Egypt (Wis 11:15-11:20)

“In return for their foolish thoughts,

In return for their wicked thoughts,

Which led them astray

To worship irrational serpents,

To worship worthless animals,

You sent upon them

A multitude of irrational creatures

To punish them.

Thus they might learn

That one is punished

By the very things

By which one sins.

Your all-powerful hand,

Which created the world out of formless matter,

Did not lack the means to send upon them

A multitude of bears,

Or bold lions,

Or newly created unknown beasts full of rage,

Or such as breathe out fiery breath,

Or belch forth a thick pall of smoke,

Or flash terrible sparks from their eyes.

Not only could the harm they did destroy people,

But the mere sight of them could kill by fright.

Even apart from these,

People could fall at a single breath

When pursued by justice.

They could be scattered by the breath of your power.

But you have arranged all things by measure.

You have arranged all things by number.

You have arranged all things by weight.”

The divine plague punishments could have been much worse for the Egyptians in Exodus, chapters 9-11. In fact, this author implies that God was mild with his punishments because the Egyptians had foolish and wicked thoughts that led them to worship serpents and animals. God very kindly sent them only irrational creatures like frogs, mosquitoes, flies, and gnats to punish them. He could have sent them a multitude of bears or bold lions. He might have sent them unknown beasts full of rage that would breathe out fire and belch out smoke, with flashing terrible sparks in their eyes that could have killed them with fright. God could have made them fall with a single breath or scattered them through the world, but he carefully arranged all this according to his measure, number, and weight.

Beautiful daughter (Ps 45:10-45:13)

“Hear!

O daughter!

Consider!

Incline your ear!

Forget your people!

Forget your father’s house!

The king will desire your beauty.

Since he is your lord,

Bow to him.

The people of Tyre will sue your favor with gifts.

The richest of the people,

With all kinds of wealth,

Will come to you.”

This psalmist scribe asks that the daughter listen carefully and consider her words. She was to forget her people and her father’s house. She was to go forward to the king, her new lord. She was to bow to him. She would become powerful and rich with this marriage. These are like the words of encouragement to a reluctant bride before a marriage. Clearly she is to be subject to her new husband, the king. The consequences of this marriage will be enormous power and wealth. There is an interesting note about the new queen coming from Tyre. She may have been a Phoenician or a Philistine, the mortal enemy of David.

Job wants God to listen to him (Job 13:17-13:28)

“Listen carefully to my words!

Let my declaration be in your ears!

I have indeed prepared my case.

I know that I shall be vindicated.

Who is there that will contend with me?

Then I would be silent and die.

Only grant two things to me!

Then I will not hide myself from your face.

Withdraw your hand far from me!

Do not let dread of you terrify me!

Then call!

I will answer.

Let me speak!

You reply to me.

How many are my iniquities?

How many are my sins?

Make me know my transgression and my sin.

Why do you hide your face?

Why do you count me as your enemy?

Will you frighten a windblown leaf?

Will you pursue dry chaff?

You write bitter things against me.

You make me reap the iniquities of my youth.

You put my feet in the stocks.

You watch all my paths.

You set a bound to the soles of my feet.

One wastes away like a rotten thing.

One wastes away like a garment that is moth-eaten.”

Job pleads his case before God. He wanted him to listen carefully to his words. He has prepared his case well. He knew that he would be vindicated. He wanted to know who would oppose him. He wanted God not to hide his face and he would not hide his face. He wanted to go face to face with God. He wanted God not to scare him, but to call him. He wanted to reply to the many sins and iniquities of his youth. He wanted to know why God had him as an enemy. Why were bitter things written about him? This is almost saying that God had a face with a voice, and was able to hear and write things down with his hands. In this anthropomorphic view of God, he has a human face, ears, voice, and hands. God wanted him to be chained in a stockade, to waste away like a rotten garment that was moth-eaten. Certainly this was colorful language to use against a vindictive God.