The lost silver coin (Lk 15:8-15:8)

“A woman,

Had ten silver coins.

If she loses

One of them,

Does she not

Light a lamp,

Sweep the house,

And search diligently

Until she finds it?”

 

Ἢ τίς γυνὴ δραχμὰς ἔχουσα δέκα, ἐὰν ἀπολέσῃ δραχμὴν μίαν, οὐχὶ ἅπτει λύχνον καὶ σαροῖ τὴν οἰκίαν καὶ ζητεῖ ἐπιμελῶς ἕως οὗ εὕρῃ;

 

Next Luke had Jesus present 3 unique parables that do not appear elsewhere in the canonical gospels.  The first one is a short story about a lost coin, while the other two unique parables are longer.  Jesus said that this woman (Ἢ τίς γυνὴ) had 10 drachma silver coins (δραχμὰς ἔχουσα δέκα).  If she lost one of them (ἐὰν ἀπολέσῃ δραχμὴν μίαν), would she not light a lamp (οὐχὶ ἅπτει λύχνον), sweep the house (καὶ σαροῖ τὴν οἰκίαν), and search diligently or carefully (καὶ ζητεῖ ἐπιμελῶς), until she found it (ἕως οὗ εὕρῃ).  In this story, a woman with 10 drachmas lost one of them.  The Greek drachma was worth about a day’s pay so that 10 would have been about 2 weeks’ salary.  Thus, this lost drachma would roughly be about a day’s pay.  Would she not search her house with a lamp, sweeping everywhere?  Do you search for things when you lose them?

Theological Process

Theology is an interaction.  First Arius gave a theological interpretation on the role of Christ and God.  Second the leaders of the Church considered it carefully and came up with their decision.  Then Arius did not accept the decision.  He then was removed and excommunicated or cut off from the communion of the Church.  This problem led to discussion and consensus.  The lived faith in the worship service experience led to a consensus about the most appropriate expression.  The final result was the Nicene Creed, the oldest and most important creed.  Most dogmas came out of disputes.  Over the last two thousand years there have been many more disputes within Christianity.

The devastating cries from Moab (Jer 48:3-48:5)

“‘Hark!

A cry from Horonaim,

‘Desolation!

Great destruction!’

‘Moab is destroyed.’

Her little ones cry out!

At the ascent of Luhith

They go up weeping bitterly.

At the descent of Horonaim

They have heard

The distressing cry

Of anguish.”

Jeremiah explains that if you listen carefully, you can hear the cries from Horonaim or Horonan that may derive from the god Horon, a word for a cave or valley. These distressing cries of anguish spoke about desolation and destruction. This ascent of Luhith was also mentioned in Isaiah, chapter 15. It is clear that there was a lot of crying and weeping because of the destruction all around Moab.

The attack is coming (Jer 10:22-10:22)

“Hear that noise!

Listen!

It is coming!

There is a great commotion

From the land of the north.

They want

To make the cities of Judah

A desolation,

A lair of jackals.”

Jeremiah reminds people that the attack is coming from the north. If they listened carefully, they could hear them coming. They intended to make Judah a place of desolation where only wild jackal dogs lived. This concept of a lair of jackals appeared often in his presentations.

Yahweh is incomparable to the weak false idols (Isa 46:5-46:7)

“To whom will you liken me?

Can you make me equal?

Can you compare me?

Do you think that we are all alike?

Those who lavish gold

From the purse,

They hire a goldsmith

To make it into a god.

Those who weigh out silver

On the scales,

They hire a silversmith,

To make it into a god.

Then they fall down.

They worship it.

They lift it to their shoulders.

They carry it.

They set it in its place.

It stands there.

It cannot move

From its place.

If one cries to it,

It does not answer.

It does not save anyone

From trouble.”

Second Isaiah continues with this theme of the useless idols and how incomparable they are to Yahweh. Once again, Yahweh defends himself. How can you say that these false idols and Yahweh are the same? How could you even make a comparison? Then Yahweh repeated his thought about the uselessness of human made idols, even though they are made of lavish gold and silver. After the goldsmith or silversmith has made their idols, they would bow down and worship before it, knowing that they had just made it. Then they would carefully carry the idol on their shoulders to set it in a place where it could not move. If anyone went to cry before this idol, it could not answer or save that person from their troubles.