The hairs of your head (Lk 12:7-12:7)

“But even the hairs

Of your head

Are all counted.

Do not be afraid!

You are of more value

Than many sparrows.”

 

ἀλλὰ καὶ αἱ τρίχες τῆς κεφαλῆς ὑμῶν πᾶσαι ἠρίθμηνται. μὴ φοβεῖσθε· πολλῶν στρουθίων διαφέρετε.

 

Luke indicated that Jesus continued to talk about sparrows and humans.  Jesus said that even the hairs of their heads (ἀλλὰ καὶ αἱ τρίχες τῆς κεφαλῆς ὑμῶν) were all counted (πᾶσαι ἠρίθμηνται).  They were not to be afraid (μὴ φοβεῖσθε), since they were of more value than many sparrows (πολλῶν στρουθίων διαφέρετε).  This verse is similar to Matthew, chapter 10:30-31, indicating a Q source.  Jesus, via Matthew, said that God, the Father, could number all the hairs on their head (μῶν δὲ καὶ αἱ τρίχες τῆς κεφαλῆς πᾶσαι ἠριθμημέναι εἰσίν).  They should not be afraid (μὴ οὖν φοβεῖσθε), because they are more valuable than many sparrows (πολλῶν στρουθίων διαφέρετε ὑμεῖς).  If God the Father cared for these insignificant birds, how much more was he concerned about humans.  There was a continual theme about not being afraid.  Do you think that you are more valuable than a few stray birds?

The deed is done (Ezek 9:11-9:11)

“Then the man,

Clothed in linen,

With the writing case

At his side,

Brought back word.

He said.

‘I have done

As you commanded me.’”

The man with the writing case at his side said that he was finished with his task of finding people who cared about the terrible situation in Jerusalem. He had marked all those who were to be saved, just as Yahweh had told him to do.

The man with the writing case at his side (Ezek 9:2-9:4)

“Among the executors

Was a man

Clothed in linen,

With a writing case

At his side.

They went in.

They stood beside

The bronze altar.

Now the glory

Of the God of Israel

Had gone up

From the cherubim

On which it rested

To the threshold

Of the house.

Yahweh called

To the man

Clothed in linen,

With the writing case

At his side.

Yahweh said to him.

‘Go through the city,

Through Jerusalem,

Put a mark

On the foreheads

Of those who sigh,

Of those who groan

Over all the abominations

That are committed in it.’”

Now a new character enters the scene. This man dressed in white linen with a writing case at his side was among the 6 executioners from the north. They were all standing at the bronze altar when the glory of the God of Israel left the cherubim where it was resting and went to the threshold of the house. Then Yahweh called to the man, who was clothed in linen, with the writing case at his side. Yahweh told him to go into Jerusalem. He was to find all the people who were sighing and groaning about all the abominations in town. He was to put a taw mark on their forehead, like a mini cross, since taw was the last consonant of the Hebrew alphabet. Thus he acted like the angel of death in the Passover story. He marked those who cared about the situation there, who might be spared.

Yahweh will not forget Zion (Isa 49:14-49:16)

“But Zion said.

‘Yahweh has forsaken me.

My Lord has forgotten me.’

‘Can a woman forget her nursing child?

Can she show no compassion

For the child of her womb?

Even these may forget.

Yet I will not forget you.

See!

I have inscribed you

On the palms of my hands.

Your walls are continually before me.’”

Second Isaiah has Zion complain that Yahweh, the Lord, had forgotten and forsaken them. Yahweh, however, responded very forcefully. How could a woman forget her nursing child? How could anyone forget what came out of her womb? Even if these women would forget, Yahweh would never forget about the Israelites, since he had their names inscribed on the palms of his hands like a tattoo. This was an anthropomorphic attempt to show that Yahweh really cared for them, since their walls were always before him.

Fragility of man (Ps 144:3-144:4)

“Yahweh!  

What are human beings?

Why do you regard them?

Why do you think of mortals?

They are like a breath.

Their days are like a passing shadow.”

David wanted to know why Yahweh cared about humans or even thought about them. Humans are like a breath. They are like passing shadows, of little consequence.

At the doorstep of death (Ps 88:3-88:7)

“My soul is full of troubles.

My life draws near to Sheol.

I am counted

Among those who go down to the Pit.

I am like

Those who have no strength.

I am like

Those forsaken among the dead.

I am like

Those slain that lie in the grave.

I am like

Those whom you remember no more.

Thus they are cut off from your hand.

You have put me

In the depths of the Pit.

You have put me

In the regions dark and deep.

Your wrath lies heavy upon me.

You overwhelm me with all your waves.”

Selah

This psalmist is in bad shape, near death. He was full of troubles. He was counted as dead already. He was like a dead man with no one to help him. He was like a forsaken dead person that nobody cared about. No one remembered him. He sounds a little like Job. He was cut off from the hand of God as if he were already in the deepest pit in some dark area. God’s wrath had come upon him as he was overwhelmed with the waves. This section ends with the musical interlude meditative pause of Selah.