The message of Yahweh for King Ahaz (Isa 7:4-7:6)

“Say to King Ahaz.

‘Take heed!

Be quiet!

Do not fear!

Do not let your heart be faint               

Because of these

Two smoldering stumps of firebrands,

Because of the fierce anger

Of King Rezin from Syria,

Because of the son of Remaliah.

Syria with Ephraim,

The son of Remaliah,

Has plotted evil

Against you.

Saying.

‘Let us go up against Judah!

Let us cut off Jerusalem!

Let us conquer it for ourselves!

Let us make the son of Tabeel king in it.’”

The message of Yahweh for King Ahaz via Isaiah was to take heed and be quiet. King Ahaz had nothing to fear, so that he should not be faint hearted. Two firebrands from Syria and Ephraim had plotted together. King Rezin of Syria (792-732 BCE) and the son of Remaliah from Ephraim or northern Israel were coming after him. The unnamed Ephraim son of Remaliah was King Pekah (742-432 BCE), who had been a captain in the king’s army before he killed King Pekahiah and took over. The two of them were going to attack Judah and isolate Jerusalem. They were going to conquer this territory and put their own king of Judah in charge, who was the son of Tabeel. Actually Tabeel is a region on the other northern side of the Jordan River. We do not know much else about this king that never took the throne. Nevertheless, Yahweh via Isaiah wanted to let the King of Judah know what was happening.

The second attack on Jerusalem (2 Macc 5:24-5:26)

“In his malice toward the Jewish citizens, King Antiochus sent Apollonius, the captain of the Mysians, with an army of twenty-two thousand. The king commanded him to kill all the grown men. They were to sell the women and boys as slaves. When this man arrived in Jerusalem, he pretended to be peaceably disposed. He waited until the holy Sabbath day. Then, finding the Jews not at work, he ordered his men to parade under arms. He put to the sword all those who came out to see them. Then he rushed into the city with his armed warriors. He killed great numbers of people.”

As in 1 Maccabees, chapter 1, King Antiochus IV sent a “chief collector” to Jerusalem. There it was 2 years later, but here there is no exact time period. There he was unnamed tax collector, but here it is Apollonius, who was a Mysian of Asia Minor with a huge army. However, in both stories there is the idea that he came peacefully, but then struck the people of the city. Here there is the added dimension that he did this destruction on the Sabbath when the Jews were not working. In both cases, he killed many people and took others into slavery.