Fulfilling the prophecy of Isaiah (Mt 8:17-8:17)

“This was to fulfill

What was spoken

Through the prophet Isaiah.

‘He took our infirmities.

He bore our diseases.’”

 

ὅπως πληρωθῇ τὸ ῥηθὲν διὰ Ἠσαΐου τοῦ προφήτου λέγοντος Αὐτὸς τὰς ἀσθενείας ἡμῶν ἔλαβεν καὶ τὰς νόσους ἐβάστασεν.

 

Once again, this citation of Deutero-Isaiah, chapter 53:4, is unique to Matthew, who said that Jesus was the fulfillment of the spoken prophecy of the prophet Isaiah (ὅπως πληρωθῇ τὸ ῥηθὲν διὰ Ἠσαΐου τοῦ προφήτου λέγοντος).  He would take on our infirmities (Αὐτὸς τὰς ἀσθενείας ἡμῶν ἔλαβεν).  He would bear our diseases (καὶ τὰς νόσους ἐβάστασεν).  However, there was no mention of his healing others or casting out demons in this original citation from Isaiah.  According to Second Isaiah, this suffering servant Messiah would become a scapegoat for all of us since he would bear our infirmities and diseases.  He would suffer our illness.  God would strike and afflict him.  He would be wounded for our transgressions and crushed for our sins.  His punishment would make us whole.  His bruises would heal us.  This was Matthew’s attempt to show that Jesus was the expected Messiah.  However, the original text did not have the Messiah healing people, but rather suffering like the rest of us.

The servant of Yahweh suffers for us (Isa 53:4-53:6)

“Surely he has borne our infirmities.

He has carried our diseases.

Yet we accounted him stricken.

He was struck down by God.

He was afflicted.

But he was wounded for our transgressions.

He was crushed for our iniquities.

Upon him

Was the punishment

That made us whole.

By his bruises

We are healed.

All of us

Like sheep

Have gone astray.

We have turned

To our own way.

Yahweh has laid on him

The iniquity of us all.”

According to Second Isaiah, this suffering servant has become a scapegoat for all of us, at least the Israelites. He bears their infirmities and diseases. He suffers their illness for them. God has stricken and afflicted him. He was wounded for their transgressions and crushed for their sins. His punishment made them whole. His bruises healed them. They were like sheep that had gone astray. He carries the iniquity of all of them. Who is this servant? How can it be Israel saving Israel? You can see why the early Christian writers applied these same ideas about this suffering servant in Second Isaiah to Jesus Christ in a more universal appeal.